Le leta ilandelayo ifikile kwiofisi yomhleli wephephancwadi lobuOthodoki baseRashiya iFoma (ethiywe ngoSt. Thomas uMpostile):
Ndixelele ukuba kutheni iCawe iwalela umlingo emva kokuba usebenze? Kutshanje ndiye ndeva umfundisi elumkisa amarhamente akhe ngeengozi zokuphilisa ngokuhlamba umzimba nangemithandazo ekhethekileyo. Le nto ibisoloko indimangalisa. Andiqondi nokuba ungenwe yintoni apha kuThixo, xa inene inceda abantu bakhuphe iintlungu? Kutheni iCawe ichaza abaphilisi njengabakhonzi bakaMtyholi, kwaye ke bahluke njani kwi-Matron osikelelekileyo, kubadala, kubabingeleli, abo imithandazo yabo idla ngokwenza imimangaliso? Yintoni le, ukuba amaxhwele ecawe akhuphisane “nabalingane babo abangengabo inkqubo yenkqubo”?
Yaye yintoni ephosakeleyo, ngokomzekelo, ngokuvumisa okungeyongozi okungenakubangela nawuphi na umonakalo ngokwasemzimbeni? Kum kubonakala ngathi omnye waBaseki beCawa (mhlawumbi elandela ikratshi lakhe) uye wathetha nje kanye ukuba ukuphilisa, ukuphilisa, nabo bonke obunye umlingo kukuzimbonakaliso zemikhosi yobumnyama, kwaye abantu baye bayamkela le nto njengeyinyaniso, belandela ngokumfamekileyo oko kusekiweyo. imithetho ”yeCawa.
Ngembeko yakho, uNikolai, kwiNgingqi yasePskov.
ICawa ihambelana njani nomlingo kwaye kutheni, uthi isazi sengqondo uAlexander Tkachenko
Ithiyori yeyelenqe - ngubani osemva kwamagqwirha namaxhwele?
Eyona mpendulo imfutshane kule nto, uNikolai othandekayo, inokuba yile:
ICawa iyakwenqabela umlingo, ngokuchanekileyo kuba into engachazwanga kumbuzo wakho "oku" kusebenza ngokwenene.
Kwaye ngoku lixesha lokuthetha ngokubanzi malunga nokuba yintoni kanye kanye le "le".
Kubantu abangaziwayo, umlingo ufana negama elithi "ibhokisi elimnyama" elisetyenziswe kwi-cybernetics. Apho bafowunela isixhobo esikwisekethe umgaqo wayo wokusebenza ungaziwa. Yonke into eyaziwayo kukuba isibonakaliso esidlulayo sitshintsha iimpawu zayo kwimveliso. Kwaye yintoni kanye eyenzekayo ngaphakathi "kwebhokisi elimnyama" ayinandaba. Masithi iingcali kufuneka zivavanye umsebenzi, umzekelo, kutshintshiselwano lwefowuni. Ngenxa yale njongo, abayi kukhangela ngokweenkcukacha zonke iinkcukacha kunye nemizobo yesixhobo esinzima kakhulu, kodwa baya kukhala nje yonke imigca. Kwaye ukuba kukho isignali yokuphuma, ke isixhobo siyasebenza. Kwaye yonke into ephakathi kwegalelo kunye nesiginali yemveliso yile "bhokisi emnyama".
Kukho iidemon ezilele kwibhokisi emnyama...
Sisebenzisa "ibhokisi elimnyama" indlela yonke imihla kunye nobomi bethu bemihla ngemihla, ngokungalindelekanga njengoko kunokuvakala. Ngokomzekelo, umntu unentloko ebuhlungu. Kwaye wenza ntoni? Kulungile - thatha ipilisi, utsho u-Analgin (umqondiso ekungeneni kwinkqubo). Emva kwexesha, intloko iyayeka ukulimaza (umqondiso ekuphumeni). Kwenzeka ntoni emzimbeni emva kokuba ipilisi encinci ingene kuyo, umntu ngokuqhelekileyo akakhathali kwaphela. Eyona nto ibalulekileyo kuye kukuba intloko yakhe iphelile.
Kodwa kuthekani ukuba endaweni yokuthatha ithebhulethi ye-Analgin, uzijova ngeyeza elinamandla, njenge-morphine? Ukususela kumbono womgaqo "webhokisi elimnyama", akukho nto iya kutshintsha: kukho iyeza ekungeneni kunye nesiphumo ekuphumeni ngendlela yokukhululwa ekubandezelekeni. Ngoko "oku" kuyasebenza. Kodwa emva kwexesha elithile, ukusetyenziswa kweopium ebantwini ngokuqinisekileyo kuya kubangela iingxaki ezinzulu ngakumbi kunentloko eqhelekileyo.
Ngoko ke, i-morphine, njengenani lamanye amachiza, igcinwe kwirekhodi engqongqo kwaye imiselwe kuphela ngemimiselo, ehlolwe kwi-pharmacy kathathu. Kwaye oogqirha, ixesha elide bedinwe zizilumkiso ezinjalo, ngokuphindaphindiweyo banqanda ukuzinyanga ngokuzimeleyo, besazi ukuba yeyiphi imiphumo ebuhlungu umgaqo owuchazile unokukhokelela "kodwa uyasebenza". Ewe, iyasebenza. Nangona kunjalo, ukuba awazi ukuba njani kwaye kutheni, uhlala usengozini. Ngamanye amaxesha - kumngcipheko wokufa.
Umlingo ukusuka kule ndawo yokujonga i-classic "ibhokisi elimnyama". Isidlele somntu sasidumbile, oogqirha babemnyanga, bemnyanga kodwa akukho nto ilungileyo. Waya “kwixhwele”. Wahambisa izandla zakhe ebusweni bakhe, esebeza amagama angaqondakaliyo, watshiza esidleleni sakhe ngamanzi "ahlawulisiweyo". Yaye ngentsasa elandelayo ukudumba kwaba ngathi akusekho! Kwenzeka ntoni? Uthini umgaqo wolu nyango? Yintoni engundoqo? Oku akubalulekanga kwaphela emntwini. Uyavuya kuba intlungu yakhe iphelile.
Ngoko, uNicholas, iCawa iyakwenqabela ngokungqongqo iindlela ezinjalo zonyango, ngokuchanekileyo ngenxa yokuba ezi ndlela zisebenza, kodwa "abaphili" ngokwabo bachaza ngokucacileyo undoqo wesenzo sabo, okanye abayichazi kwaphela. Njengoko sele kukhankanyiwe - "ibhokisi elimnyama" eliqhelekileyo.
Kwaye ekubeni oku akukho malunga nombane okanye i-pharmacology, kodwa malunga "ngamandla omoya" kunye ne "ethereal biofields", kunokuvela ngokukhawuleza ukuba kukho ingqumbo eqhelekileyo kule "bhokisi elimnyama". Ewe, ewe, kwa le ngelosi iwileyo. Umoya ongendawo, utshaba lukaThixo kunye nombulali wabantu.
Okanye mhlawumbi akunjalo; okanye inokuba njengoko ubhala, Nicholas. Isenokuba yinto engaqhelekanga, amandla omntu ngamnye, izinto ezinokwenzeka ezingaziwayo kwindalo yethu, njl. njl. Ewe, nantoni na inokubakho. Ngokwethiyori. Kwaye ke ukwenza ntoni? Ngaba kufuneka sidlale iroulette yaseRashiya ngosindiso lwethu?
Ngaba le asilokhetho lweencwadi zesapper – nokuba kunqunyulwa ucingo olubomvu lwebhombu okanye oluzuba? Ukuba ubusazi, unethamsanqa. Ukuba wenza impazamo, nangona kunjalo, akuyi kubakho nto yokungcwaba.
Kodwa ngengqiqo yokomoya iselula ngakumbi kwisaphu. Ukuba uthe watshabalala esindisa abantu (oko kukuthi, ngolwimi lweendaba ezilungileyo, wanikela ubomi bakhe ngenxa yabahlobo bakhe), uya kuhlangatyezwa zizithunywa zezulu kubomi basemva kokufa, aze uKristu athi kuye, “Konke okwenzileyo na kwenye yezi, abancinci. undenzele yona. Yizani, nisikelelweyo nguBawo, nibudle ilifa uBukumkani obulungiselelwe nina! ”
Umxhasi wokwamkelwa komlingo unokuphila ixesha elide kweli hlabathi, ngenxa yemigudu "yabaphilisi" bakhe. Kodwa emva kokufa, ekugqibeleni uya kubona ubuso ngobuso ukuba ngubani ngokwenene osemva koku kuphilisa kumangalisayo nokungaqondakaliyo. Yaye kungoko kuphela eya kuqonda ukuba luyintoni na ulonwabo lokwenene. Kodwa ixesha liphelile. Idemon evela "kwibhokisi elimnyama" ayenzi nto kubantu ngaphandle kokuzisa kwi-akhawunti yakhe ukubuyisela "iinkonzo" ezinikezelweyo. Ngokumnika (nokuba engazi) umzimba wakhe ukuze aphiliswe, umntu eneneni wenze isivumelwano nomoya ongendawo waza wawunikezela umphefumlo wakhe kwintando yakhe. Ubomi bakhe bonke ukususela ngaloo mzuzu budlule phantsi "kobuxhakaxhaka" bokungalali bomntu okuphela kwenjongo yakhe kukutshatyalaliswa ngonaphakade "kwiwadi" yakhe. Lo ngulowo ulindelwe ngumntu onelishwa. Kuyoyikeka nokuthelekelela ukuba kuthetha ukuthini oko – ukuba kuluntu lwedemon ebulalayo emva kokuba uswelekile. Kwaye konke kwaqala ngento encinci, isidlele esidumbileyo.
Ubukho bukaThixo, iidemon, iingelosi abunakungqinwa ngokusengqiqweni; ngokungathandabuzekiyo kuphunyezwa ngokholo. Noko ke, njengoko uPascal esitsho, kunokwenziwa ilingelo: “Ukuba akukho Thixo yaye ndiyakholelwa Kuye, akukho nto ndilahlekelwa yiyo. Kodwa ukuba ukho uThixo kwaye andikholelwa kuye, ngoko ndilahlekelwa yiyo yonke into.
Karma kunye nabalandeli bayo
Kusuka kule lahleko yento yonke icawa ikhusela amalungu ayo, nakwezo meko apho "abaphilisi" bengekho nje ama-charlatans, kodwa eneneni banomsebenzi obanzi kwaye kwezinye iimeko baphumelele ngokupheleleyo. Kodwa iCawa ayikwenzi oku ngenxa yezizathu zokhuphiswano.
Ongcwele uJohn Chrysostom wabhala: “Masigule, kulunge ngakumbi ukuhlala sigula kunokuwela kubungendawo ukuze sikhululeke kwizifo. Idemon, nokuba iphilisiwe, ibiya kwenza umonakalo omkhulu kunokulunga. Kuya kuba yingenelo kumzimba, oza kufa kungekudala kwaye ubole, kodwa uya kwenzakalisa umphefumlo ongafiyo. Kwanokuba, ngokuvunyelwa nguThixo, iidemon maxa wambi ziphilisa (ngoomabophe, njalo njalo), ukuphilisa okunjalo kuluvavanyo kumaKristu athembekileyo. Yaye kungekhona ngenxa yokuba uThixo engakwazi ukuthembeka kwabo, kodwa ngenxa yokuba befunda ukungamkeli nantoni na kwiidemon, nkqu nokuphilisa. ” Njengoko ubona, Nikolai, oku akuthethwa “nokwabiwa ngokutsha kweemarike.” “Kungcono sihlale sigula…” – lukhuphiswano luphela.
Ewe, bekusoloko kukho abantu eCaweni athe uThixo wabapha isipho sokuphilisa kwizifo. Kodwa sinokubahlula kubenzi bemilingo kwesinye sezona zizathu zisisiseko-ukuba bangaze bacingele ukuphiliswa okwenziwe kubo, kubuchule babo, kunxibelelwano lwabo "nehlabathi le-etheric".
Ngalo lonke ixesha bashumayela ngelizwi elikhulu ukuba umphilisi wokwenene wemiphefumlo nemizimba yiNkosi yethu uYesu Kristu kuphela, Owadala umntu kwaye ke unako ukuphilisa zonke izifo. Kwaye basoloko bebhekisa kuye imithandazo yabo yokuphiliswa, kuMama kaThixo, kwabangcwele abababalwe nguThixo.
Enye ingongoma ebalulekileyo: abaphilisi abangcwele bebesoloko bengabantu becawe. Mhlawumbi yayingabefundisi – oobhishophu, abefundisi namadikoni, okanye abantu abangcwele abathandaza rhoqo etempileni, bangaphoswa kunqulo, bavume, bathabathe inxaxheba kwiiMfihlo eziNgcwele zikaKristu. Oku akunjalo “kwisizukulwana sesithandathu samagcisa amaxhwele.” Iingcali zemilingo nazo ziyakwazi ukuvakalisa ukuba zingamaOthodoki, zizihombise ngeminqamlezo ukusuka entloko ukuya eluzwaneni, zenze i-iconostasis kudonga ngalunye lwegumbi labo lokwamkela, zixhoma iikhanjana phambi kwemifanekiso yonqulo kunye nokutshaya isiqhumiso ngexesha leeseshoni zabo zomlingo. Kodwa ngaba aba bantu bayaya ecaweni? Kukangaphi bevuma kwaye befumana umthendeleko? Ngubani umfundisi wabo? Ngaba wabasikelela ngenxa ‘yokuphiliswa’ kwabo? Akuyi kubakho iimpendulo ezilula kule mibuzo ilula. Ngoxa kunokwenzeka ukuba bacela intsikelelo, ngokuqinisekileyo abazange. Umfundisi uDaniil Sisoev (wadutyulwa ngo-2009, efumene izoyikiso eziphindaphindiweyo ngomsebenzi wakhe wobuvangeli kunye nokugxeka ubuhedeni kunye nobuSilamsi), uchaza imeko kwisenzo sakhe xa wayecelwa ukuba afumane intsikelelo:
Ewe, ndisikelelwe ukwenza oko kubizwa ngokuba “kumayeza esintu”. Oku kudla ngokuqala ngobuxoki. Okokuqala, “Ndisikelele ngamayeza esintu!” Kulungile, iCawe ayikhathali ngamayeza esintu. Kwaye kwabakho incoko efanayo:
– Uza kunyanga njani kanye?
– Ndiya kuphatha ngemifuno. Kwaye ukuze ndenze ngcono, ndiya kubafundela imithandazo.
– Kwaye ngubani okuxelele ukuba ufunde imithandazo enjalo? Yaye iyintoni le “mithandazo”?
- Ewe, amanye amandla omoya azibandakanya nathi, ingelosi (okanye ingcwele) yeza kuthi.
“Uqinisekile ukuba ivela kuThixo?”
Kodwa ungacinga njani ukuba lo uze kum akanguye ongcwele?
Ewe, andizange ndibanike nayiphi na intsikelelo abantu abanjalo. Andazi naziphi na iimeko apho abefundisi baye banikela iintsikelelo ezinjalo. “
Kuko konke oku sinokongeza ukuba kubenzi bomlingo abahonjiswe ngeminqamlezo kunye nemifanekiso, ukuphilisa yenye yezinye iinkonzo, kunye “nokutsala amakhubalo nokutsala umlingo wothando, ukususa isithsaba sokungatshati, ukuxilonga ikarma” nazo zonke ezinye iintlobo zobugqi. iziganeko. Kwanakuluhlu nje “lweenkonzo” ezinikelwayo, kulula ukubona ukuba emva kwemisebenzi yamagqirha anjalo kukho “iibhokisi ezimnyama” ezikhankanywe ngasentla ezineedemon ezigqugqisayo ngaphakathi.
Umthombo: Inqaku lika-Alexander Tkachenko lapapashwa kwiphephancwadi foma.ru
(iza kuqhubeka)
