Boom! Nantso ke (kwakhona), esi sihlwele siphazamisayo sixhobe ngamagqudu. Izibane ezikhanyisayo, iifolokhwe zokutshiza, ukuxhasa inkqubela efana nentambo ixhasa indoda exhonyiweyo. Siya kukhumbula, wayesele ebangele usizi kuGalileo kwaye rhoqo, egcwele inzondo kunye nokungazi, ukuba simbona kwiiSimpsons ehlasela yonke into efana nengqiqo. Ukususela kwixesha lokugqibela, sinokuthi asizange simkhumbule. Khumbula, ezi yayizizenzo zobuqhetseba ezingenakuphinda zihlaziywe (kwaye kwakhona!) Ngomdla wentlalontle yezilwanyana ngaphandle kokubizwa ngokuba yi-Islamophobic, okanye into enjalo. Kodwa, uya kundixelela, aba bantu banokuthetha oko bakucingayo! Lilungelo labo! Kulungile, akukho mfuneko yokundiqinisekisa ngaloo nto. Masikhe sihlale kulo mba wamalungelo ngokuthetha ngelungelo lemfundo kuba kuyacaca ukuba amanye ala maqhula amasikizi azakube ethathe inyathelo elilandelayo ngokutshisa izikolo. Kwaye, emngciphekweni wokubonakala ngathi unemfazwe kuwe, ndiyibona njengesibhengezo semfazwe. Ngubani? Wena, mna, thina. Okokugqibela, uluntu lwethu lulonke ukusukela oko lwabhengeza kwilabhoratri yalo kunye negumbi elilithandayo: isikolo. Kodwa, mhlawumbi ndihambela kude kancinane xa kujongwa ukuba nokunqunyulwa kwentloko komfundisi-ntsapho, kwezi ntsuku, ngesichazi-magama esincinci sexhoba, kubekwa kwindawo ebonakalayo.
Sijongene nesi sihlwele sidlamkileyo nesihloniphekileyo, okokuqala sifumanisa abo bakhwankqisiweyo, asisathethi ke ngokungenangqondo. Ngenene ababonanga nto izayo. Kodwa ewe, into engaqhelekanga ephaphazelayo engachazwanga ukuba oku kuphinda kuqiniswe. “Wanyebelezela phi? Alithandabuzeki elokuba uye wangena ngoxa sasixubusha ngesini seengelosi? Kwimeko nayiphi na into, ngoku ixhaphake kakhulu, kumagumbi okuhlala apho umntu azivumela ukuba acinge, ajonge i-forelock yakhe kunokubukela umnyango ongasemva.
Ecaleni kwayo, unama-fascists. Nathi besinokuphila ngaphandle kwazo. Ingakumbi xa bezama ukuba buddy-buddy. Kungakhathaliseki ukuba yintoni na isihloko, ngokwembono yabo yonke imilo ilungile nje ukuba banokudla isigqubuthelo kunye ne-djellaba. Eyona nto ibakhathazayo asikokuba amalungelo abasetyhini, umzekelo, ayanyhashwa, hayi. Kungenxa yokuba abantu abancinci abaneenwele ezimnyama baphulaphula umculo kakhulu kwaye nevumba elingekho mthethweni leRas el-hanout lidada emoyeni. “Kuba ngexesha lam, yayinuka imarjoram kwaye ndiyakuxelela ukuba iHuguette yayimnandi!”
Ngasemva (kuba baziva bekruqukile okwangoku…) kukho abakhuseli bokulunga. Abo bahlala befuna amaxhoba okugcina ukuze bafumane indawo kwicala elifanelekileyo lokuziphatha. Ewe ewe, kubo kubuhlungu. Babesemcingeni wokuvela kwiincwadi zembali njengabalwi abachasayo ngokuchasene nelizwe lethu lobuFasi. Akukho thamsanqa. Ayipheleli nje ekuboniseni izixhobo zabo abazithandayo/amaxhoba achasene nokulungileyo (ngokucacileyo, bebengazimiselanga kakhulu ukuxuba ukunyamezelana kunye nobufanasini kwisivakalisi esinye) kodwa, OKONGEZELELWEYO - uyakubona, kuyahlekisa - benza kunye nabagcini beCaucasian kakhulu. owathi, kwixesha elidlulileyo, sele evukele kancinane ilungelo lokukhupha isisu kunye nezinye izinto ezintle. Misa oomatshini, ukuhlala kunye kuphelelwe yifashoni. Ukuthiya kunye kuyakhawuleza kwaye ngaphezu kwako konke kusebenza ngakumbi. Kwimeko nayiphi na into, idibanisa i-quamis kunye ne-corduroy ngokulula kwaye kukufumana!
Masingabahoyi abo bangakhathaliyo (baninzi kakhulu) kwaye, ekoneni, bahlulelene, uya kufumana abantu abangakholelwayo kwinkolo, abona bokwenene… bemanyene njengeYugoslavia yangaphambili. Ungandenzi ndithethe kakubi ngabo, ndingomnye wabo! Kodwa kuyinyani ukuba kufuneka kuthiwe phakathi kwabantu abangenangqondo abahambahamba njengabantwana abaxhatshazwa iingxowa zesikolo, i-fascists ifake amazinyo abo nge-bayonets, abantu abalungileyo abaphulula i-narcissus yabo ekoneni, abantu abangenangqondo abaphosa isonka. amadada nabantu behlabathi abasoloko bejonge phantsi kwemikroskopu kuloliwe oza ngqo kubo, oko kukwenza ufune ukumbakraza ucango.
"Kodwa, lo mbhalo udlulile, yintoni enye oyifunayo?" Ewe, ndiyavuma, isicatshulwa sidlulisiwe kwaye ndivuyiswa kukuba abantwana abancinci, abavela kuzo zonke imvelaphi (ndinibona niza, abantwana abahlakaniphile), banokuva esikolweni into engasoloko ithethwa ekhaya. “Umntu akanagunya kubafazi”, “Ubufanasini buqhelekile”, “Xa bungekho, abunguye”, thabatha ukhetho lwakho, zininzi. Yiva kwaye ngaphezu kwakho konke ufumane izakhono ngokufanelekileyo. Ngayo yonke intlonipho kubakhuseli abanenzondelelo belungelo elingcwele labazali lokuphendula le mibuzo - ngelixa behlawulisa imeyile yesikolo ngayo yonke enye into - kukuxhasa ukulingana okukhulu ukuba olu lwazi malufundiswe ngobulungisa. Ukulingana kuye wonke umntu ukuba azuze kwiikhowudi zobudlelwane ezifanayo kwindlela abajongana ngayo kunye nakwabanye. Akukho mahluko, nokuba igutyungelwe ubungcwele, inokusebenza njengelitye lokunyathela ekudalweni kwabemi bodidi lwesibini, abemi abangakhange babonelelwe ngemiyalelo yabo, imiyalelo eyimfuneko kubo bonke ubomi kwiNkampani. Yeyiphi indlela engcono, ngaphezu koko, ukwenza iighetto kunokushiya ukuhanjiswa kwamaxabiso oluntu anjalo kwingqiqo yeeyunithi zosapho. Le migaqo ayikhathaleli kuphela ezi seli kodwa indalo iphela, ukuba ifuna ukusebenza kwaye zonke ziyidinomineyitha eziqhelekileyo zihamba kude ngaphaya kwemidla ye-egocentric particularisms.
Ewe, i-EVRAS yaxhaswa. Nidlale kakuhle guys. Ngaba siya kuthumela iikhredithi zokugqibela? Akunjalo. Oku bekuya kuyibetha ngoyaba ingxaki esisiseko. Kuba, ukuba isicatshulwa ebekufanele ukuba sithintelwe sigciniwe ngokwenene - yay! -edikidiki kukuhlanganisana namhlanje ukugxeka izenzo ezimangalisayo nezinobundlobongela eziya kuba zixhokonxa. Apha siye sakhululeka, sanelisekile kukuthethelela oko kwakungeyonto yimbi ngaphandle kwezinto ezicacileyo. I-Champagne, ngoko. Kwanele kwi-naivety. Ukuqwalasela esi siphumo njengoloyiso kuya kufana nokukholelwa ukuba umcimbi weDreyfus wawanele ukoyisa i-anti-Semitism. Ngaba asiloxesha lokuchaza izinto endaweni yokuzoyika ngokuphindaphindiweyo? Zithini ezi ndaba ukuba ayingomfanekiso wengxaki ekhulayo, umfanekiso odityanisiweyo wengqumbo yesazisi kunye nokungena kwezenkolo okuqhubekayo kunye, iingcango ezivulwa ngabanye kunye nentlonipho eyenziwa ngabanye? abanye. Ukunganyamezelani, le nto sonke singcangcazela ukutyholwa, i-lackey enukayo izisa isidima kwaye igxeka abo batyholwa ngayo, nantso. Sakuba sahluliwe, masingapheli apho kwaye masingoyiki (ingakumbi!) ukuyibiza.
Koda kube nini, siziva sinetyala ngaphezu kokuba sinetyala, sidlala ngezisu ezithambileyo, sithobe iintloko zethu kwaye sijonge izihlangu zethu? Inyathelo lokuqala yayiyi-semantic kwaye yangena kuwo onke amacandelo, ngakumbi amaziko. Elilandelayo liza kusebenzisa amaziko ukumisela umahluko ongathintelwanga kuba usemthethweni. Masiyeke ukutyisa ingwenya, sinikezele, sicinge ukuthomalalisa le steamroller.
Masenze ngcono kunokuzikhusela, masenze! Masityale imali kumhlaba kumanyano. Phantse akukabikho kade ukufaka ukungathathi hlangothi okungqongqo kwiinkonzo zoluntu kwaye udlulisele kubantu abatsha ulwazi kunye nencasa yolu butyebi buhluthwe kwi-obscurantism ngexabiso lomgudu omkhulu: I-Secularism. Ukungakholelwa kwizinto zonqulo ekufuneka kuqukwe kuMgaqo-siseko wethu. Ngoku!
Lifikile ixesha lokuba sihlangane siphume ehlathini. Qiniseka, hayi ukutshisa izikolo, hayi. Ukubatyala imali.
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