¿Pueden los muertos comunicarse con los vivos? No hay nada como la guerra o la pestilencia, como nuestra pandemia actual, para plantear tales preguntas. Algunas personas escuchan sonidos extraños mientras están encerradas y creen que están en cuarentena con un fantasma. Otros experimentan sueños lúcidos en los que los espíritus de los difuntos aparecen para ofrecerles consuelo.
<p class="no_name">Across the State there has been an increase in the number of bereaved seeking out mediums for reassurance of their loved one’s continued and peaceful existence.</p>
<p class="no_name">Throughout history people have sought out mediums and healers like Biddy Early and the Witch of <a class="search" href="/es/topics/topics-7.1213540?article=true&tag_location=Youghal" rel="nofollow">Youghal</a>, who claimed to heal with the help of the Sidhe.</p>
<p class="no_name">For the Celt the Neolithic marvel of Newgrange became the home of gods and a passage between worlds. And let’s not forget the <a class="search" href="/es/topics/topics-7.1213540?article=true&tag_organisation=Celtic" rel="nofollow">Celtic</a> Samhain, the night on which a portal is opened between worlds.</p>
<p class="no_name">Thin is the veil between the living and the dead on the island, which makes it all the more surprising that spiritualism has been slow to take root here.</p>
<p class="no_name">Spiritualism – the religion born in upstate New York in 1848 after a murdered cobbler communicated with three sisters – holds the central tenet that the dead continue to exist and communicate with the living either directly or through mediums.</p>
<p class="no_name">In the late 19th century it filled scientists, artists and the literati – WB Yeats among them – with metaphysical excitement. In the US and Britain spiritualism was organised into a hierarchy of churches with established principles, among them the central tenet that the so-called dead continue to exist and advance through higher heavenly spheres.</p>
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<h4 class="crosshead">Clandestine meetings</h4><p class="no_name">However, fearful of falling foul to the Witchcraft Act of 1735 or angering the <a class="search" href="/es/topics/topics-7.1213540?article=true&tag_organisation=Catholic+Church" rel="nofollow">Catholic Church</a>, Irish mediums and spiritualists opted for clandestine meetings. By the 1970s medium Brendan O’Callaghan found even priests and nuns were coming in disguise for readings. Everyone loved a medium’s message as long as it was shared in secret.</p>
<p class="no_name">With repeal of the Witchcraft Act in 2008, the loosening of the Catholic Church’s grasp and the increased secularisation of the island (the <a class="search" href="/es/topics/topics-7.1213540?article=true&tag_organisation=Central+Statistics+Office" rel="nofollow">Central Statistics Office</a> shows a sevenfold increase in those reporting “no religion” since 1991) spiritualist centres popped up to offer interdimensional reunifications and the spiritualist doctrine that continues to attract scientific study of the concept that consciousness does not die.</p>
<p class="no_name">In the last decade gatherings at the Irish Centre for Shamanic Studies, a place rooted in ancient spiritual traditions only a stone’s throw from Newgrange in Co Meath, have increased tenfold, suggesting a renewed interest in pre-Christian spirituality.</p>
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Paradójicamente, las creencias precristianas de la isla en los espíritus y su conexión con la tierra se prestan intrínsecamente a la filosofía espiritista.
A unos 40 km por la carretera, Julie Coyle fundó Oldcastle Spiritualists, optimista de que este interés en los espíritus ancestrales puede indicar una nueva apertura hacia la comunicación natural con los difuntos más recientes. El resultado ha sido inesperado.
<p class="no_name">Unlike the rules, regulations and organised churches of the US and Britain, the Irish interest largely lies in holistic healing, dabbling in the mystical and receiving messages from the beyond.</p>
<p class="no_name">An appetite for natural spirituality and mediumship exists, but add in the doctrine and ethical oversight of a religious organisation and people head for the door.</p>
<p class="no_name">Paradoxically, the island’s pre-Christian beliefs in spirits and its connection to the land intrinsically lends itself to spiritualist philosophy, but the current religious hangover, the distaste for hierarchies and rule-makers, has muted attempts to gain general acceptance even among those who are open to the survival of consciousness.</p>
<h4 class="crosshead">Discussion</h4><p class="no_name">Undeterred, spiritualist mediums Miriam and <a class="search" href="/es/topics/topics-7.1213540?article=true&tag_person=John+Fitzgerald" rel="nofollow">John Fitzgerald</a> have established Nlightening Events, a forum for a more sophisticated discussion of these ideas so that people can make informed decisions about the veracity of life after death and its ontological implications.</p>
<p class="no_name">In turn the World Congress of Spiritualists will meet here in 2026, offering the State an opportunity to discuss these issues from an Irish perspective.</p>
<p class="no_name">Certainly the imagination and natural spirituality of the Celt offers spiritualism something distinctive and enriching. Whether spiritualism can accommodate the Irish free spirit remains to be seen.</p>
<p class="no_name">Karen Frances McCarthy is a spiritualist medium and author of Till Death Don’t Us Part (White Crow Books 2020).</p>
