By St. Basil Mai Girma
Doka ta 80
Chapter 22
Menene halayen Kirista? Bangaskiya mai aiki ta wurin ƙauna (Gal. 5:6).
Me ke cikin bangaskiya? Amincewa marar son kai ga gaskiyar hurarrun kalmomin Allah, wadda ba ta girgiza ko ta wurin tunani da ya taso daga larura na halitta, ko kuma ta wurin ibada ta zahiri.
Menene halayen masu aminci? Rayuwa a cikin wannan amincewa ta hanyar ikon abubuwan da aka fada, ba da tsoro don cirewa ko ƙara wani abu ba. Domin idan “dukkan abin da ba na bangaskiya ba zunubi ne” (Rom. 14:23), bisa ga abin da manzo ya ce, “bangaskiya kuwa daga ji suke zuwa, ji kuma daga maganar Allah” (Rom. 10:17). to, duk wani abu da ba na hurarren Nassosi ba, ba na bangaskiya ba, zunubi ne.
Menene halayen ƙaunar Allah? Kiyaye dokokinsa yayin neman daukakarsa.
Menene sifa ta ƙauna ga maƙwabcin mutum? Ba don neman na kansa ba, amma abin da ke da amfani na ruhaniya da na zahiri ga wanda ake so.
Menene halayen Kirista? Maya haifuwarsu ta wurin baptismar ruwa da Ruhu.
Menene halayen ruwan da aka haifa? Cewa, kamar yadda Kristi ya mutu domin zunubi sau ɗaya tak, domin ya zama matacce, marar ƙeta kuma, bisa ga abin da aka rubuta: “Dukan waɗanda aka yi musu baftisma cikin Almasihu Yesu, an yi mana baftisma cikin mutuwarsa; haka kuma aka binne mu tare da shi ta wurin baftisma cikin mutuwa, mun sani an gicciye tsohon mutuminmu tare da shi, domin a lalatar da jikin nan mai zunubi, domin kada mu ƙara zama bayi ga zunubi.” (Rom. 6:3- 4 a,6 ku.
Menene halin haifuwar Ruhu? Domin ya zama bisa ga ma'aunin da aka ba shi, abin da aka haife shi, bisa ga abin da aka rubuta “abin da aka haifa daga jiki nama ne, abin da aka haifa ta Ruhu kuma ruhu ne” (Yohanna 3:6).
Menene halayen waɗanda aka haifa a sama? Su kawar da tsohon mutum da ayyukansa da sha’awoyinsa, su yafa sabon mutum, wanda ake sabonta cikin sani, cikin surar Mahaliccinsa (cf. Kol. 3:9-10), bisa ga abin da aka ce: “ dukan waɗanda aka yi musu baftisma cikin Almasihu, cikinka ka yafa Almasihu” (Gal. 3:27).
Menene halayen Kirista? Ana tsarkakewa daga dukan ƙazantar jiki da ta ruhaniya ta wurin jinin Almasihu da yin ayyuka masu tsarki tare da tsoron Allah da ƙaunar Kristi (2 Kor. 7:1), da rashin samun tabo ko mugunta ko wani abu makamancin haka. amma kasancewa da tsarki da rashin aibu (Afis. 5:27), ta haka ne mu ci jikin Kristi kuma mu sha jinin, “domin duk wanda ya ci ya sha bai cancanta ba, yana ci yana sha hukuncinsa” (1 Kor. 11:29).
Menene halayen waɗanda suka ci gurasa suka sha ƙoƙon Ubangiji? Kiyaye dawwamammiyar tunawa da Shi Wanda ya mutu dominmu ya tashi kuma.
Menene halayen waɗanda ke adana wannan ƙwaƙwalwar ajiya? Ba don kansu suke rayuwa ba, amma domin wanda ya mutu ya tashi dominsu (2 Kor. 5:15).
Menene halayen Kirista? Don fin adalci cikin kowane abu da malaman Attaura da Farisiyawa (Matt. 5:20), bisa ga ma'aunin koyarwar Ubangiji bisa ga Bishara.
Menene halayen Kirista? Ku ƙaunaci juna kamar yadda Kristi ya ƙaunace mu (Afis. 5:2).
Menene halayen Kirista? Koyaushe ganin Ubangiji a gabansa (Zab. 15:8).
Menene halayen Kirista? Domin zama a faɗake kowace rana da sa'a, kuma kullum a shirye cikin mafi girman kamala don faranta wa Allah rai, sanin cewa Ubangiji zai zo a sa'ar da ba ya tsammani (cf. Luka 12:40).
lura: Ka'idodin dabi'a (Ka'idojin halin kirki; Ἀρχή τῶν ἠθικῶν) aiki ne na St. Basil Mai Girma, wanda ya cika iyakar iyawarsa da alkawarinsa da aka ba wa ascetics a yankin Pontus: tattara a wuri guda haramci da wajibai sun warwatse nan da can cikin Sabon Alkawari ga wanda ke rayuwa bisa ga dokokin Allah. Waɗannan umarni ne na ruhaniya waɗanda har zuwa wani lokaci suka yi kama da littafi mai amfani ga matani na Sabon Alkawari. Sun ƙunshi ka'idoji tamanin, tare da kowace ka'ida zuwa kashi daban-daban.
Doka ta 80 ta ƙarshe ta ƙunshi surori ashirin da biyu da suka yi magana game da abin da ya kamata Kiristoci su zama, da kuma waɗanda aka danƙa wa wa’azin Bishara.
Wannan doka ta ƙare da Babi na 22, wanda duk da haka ya bambanta da sauran. Wataƙila ya kamata a yi la'akari da shi a matsayin ƙaƙƙarfan ƙa'idodin ƙa'idodin ɗabi'a. Tabbas, a cikinsa ma waliyyi ya kasance mai gaskiya ga kansa, yana cika shi da ambato da ambato ga nassosin Littafi Mai Tsarki, amma a lokaci guda, lokacin karanta shi, an bar mutum tare da jin girma na dindindin, wanda kowace amsa ta kai ga tambaya ta gaba.
Tushen: Patrologia Graeca 31, 868C-869C.
