Ukholo olusebenzayo lunokuba nesitshixo sobomi obude nobusempilweni
UKhadija, ibhinqa elisele likhulile laseAlgeria, ekuqaleni ubonakala engawuqondi lo mbuzo xa ebuzwa ngendima edlalwa lunqulo neenkolelo zakhe kwimpilo-ntle yakhe.
Ngu *Elisa Di Benedetto kunye no *Larbi Megari
Ngokwemvelo wayethembele kumaSilamsi njengebhinqa eliselula elihlala kwiilali ezikude kwiintaba zaseBerber ngexesha lomlo wenkululeko evela eFransi ngeminyaka yoo-1950 nasekuqaleni koo-1960.
Namhlanje, ehlala nomyeni wakhe kunye nentombi yakhe kwigumbi elikwikomkhulu lase-Algeria, uKhadija uchitha ixesha lakhe elininzi kufutshane nonomathotholo wakhe okanye umabonwakude emamele iQuran.
Emva kokucingisisa kakhulu, uyalususa ugxininiso lwakhe kwezo nkumbulo ajonge ngqo kudliwano-ndlebe naye, amehlo akhe axubene novakalelo kunye nosombululo, kwaye uthi: “inkolo inika imvakalelo enkulu yentuthuzelo kunye nesiqinisekiso. Akhonto ibindomeleza kangaka kwaye yandomeleza ebusweni bamaxesha obunzima endikhe ndadlula kuwo ebomini bam. Ukholo lumela impilo.”
Enikina intloko ukusuka ekhohlo ukuya ekunene, evumela uncumo oluncinane ebusweni bakhe, uKhadija uqukumbela udliwano-ndlebe ngokuthi, “Andinakuyicinga into yokuba ubomi ngaphandle konqulo.”
Akayedwanga.
Inzululwazi yezentlalo nezonyango ifumana ngakumbi ubungqina obuxhasa indlela unqulo oluyiphucula ngayo impilo, kuquka ukuphila ixesha elide.
Inkolo kunye neMpilo: Iziphumo ezivela kwiZifundo eziThathu
- Ukufunyaniswa okuphambili kuphononongo oluphantse lube yi-15,000 yabantu kwi-2003-2015 ye-Mexican Health and Aging Study kukuba abantu abadala baseMexico abathatha inxaxheba kanye okanye ngaphezulu ngeveki kwimisebenzi yenkolo badla ngokubonisa. ipesenti ye-19 yokunciphisa umngcipheko wokufa kwezinto zonke kunabo bangazange bathathe inxaxheba. Ukufa okubangelwa yiyo yonke into kulinganisa izinga lokufa kuzo zonke izizathu zokufa kubemi ngexesha elithile.
- Kuphononongo lwase-US lwabasetyhini abaphantse babe ngama-75,000 ukusuka ngo-1992 ukuya ku-2012, ukuya rhoqo elunqulweni kwakunxulunyaniswa ne. isithathu sisezantsi kubo bonke oonobangela bokubhubha xa kuthelekiswa namabhinqa angazange aye kwiinkonzo zonqulo.
- Uphononongo oluhlalutya amaza amathathu abantu abadala eTaiwan lufunyenwe ukuya kunqulo kunye nokuzinikela bucala zazinxulumene nobomi obude.
Kutheni unqulo lukhuthaza impilo ebhetele nokuphila ixesha elide?
Kukho izizathu ezininzi, abaphandi bacebisa.
Zisuka kuthungelwano lwabahlobo abasondeleyo abaxhasayo abanokuthi uluntu lwezenkolo lubonelele kwiimfundiso zenkolo ezikhuthaza ukuziphatha okuyingozi ukuya kwisiqinisekiso sokuba uthixo onothando usecaleni kwabo.
Kukho imida. Akukho mntu uthi inkolo inokuxela kwangaphambili impilo ende kwimeko nganye.
Kuyinyani ukuba mininzi imiba yobomi benkolo enokuthi ibeke esichengeni impilo yoluntu, njengezigqibo zezinye izindlu zonqulo zokubamba iindibano ezinkulu ezibeka uluntu lonke emngciphekweni ngexesha lobhubhani we-coronavirus.
Kodwa eli phulo litsha lophando linceda uluntu lwezenkolo kunye nabasebenzi bezonyango ukuba baqonde izithembiso kunye nemigibe yonxibelelwano lwezempilo.
Ekugqibeleni, ukubanakho kwesayensi kunye nenkolo ukusebenzisana kwizinto ezilungileyo kunesithembiso esikhulu sokuphucula impilo yehlabathi ngexesha lobhubhani nangaphaya.
Inkolo neMpilo: Iinzuzo zokholo
ELimana, idolophu encinci ekumntla-mpuma we-Itali, uGiorgio Fornasier usebenza njenge-tenar kunye ne-oganist kwicawa yakhe yamaKatolika, apho aphinde aququzelele oovimba becawa.
“Ndikholelwa ngamandla ukuba unqulo luyawuphucula umgangatho wobomi. Ndibubungqina nam,” utshilo uFornasier. “Ukholo lokwenyani lunxulunyaniswa nokuzola kwaye lukunceda ukuba umelane kwaye woyise iingxaki eziziswa bubomi.”
Ukholo lwakhe lwacelwa umngeni kwangoko xa unyana wakhe, uDaniele, wafunyaniswa enesifo esinqabileyo sofuzo esibizwa ngokuba yiPrader-Willi Syndrome. Ukuphendula, uGiorgio Fornasier kamva uya kuba ngumongameli umbutho wamazwe ngamazwe ongenzi nzuzo.
Ngeminyaka engama-72, enexesha elininzi kunye neziphazamiso ezimbalwa, wathi izenzo ezinjengokuthandaza irosari kunye nokuba nenxaxheba kwirhamente yakhe kubangele ukukhula okubonakalayo kunye nokuqonda okunzulu kokholo.
Nangona ehlala ecinga ngokufa, uGiorgio wathi ayimoyiki. Ebhekisela kuThixo ‘njengomalathisi omkhulu,’ wongezelela ngelithi: “Ekuphela kwebhanki evumayo ukuba uya kungenelwa, yaye ikwenza oko xa ungalindelanga.”
Ayingomakholwa kuphela afumana ubungqina bonxibelelwano lwezempilo nokholo.
Kumashumi eminyaka yophando olwandisiweyo, abaphengululi abaninzi ngezonqulo nempilo banentembelo yokuba kukho ubungqina obunamandla bokuba izenzo neenkolelo zonqulo ziyingenelo kumaqela amakhulu abemi.
Inkolo neMpilo: Izizathu ezine
AWUKHO wedwa: Ngelixa uphando ngobulolo lubhala iingozi ezinokubakhona zempilo yengqondo zokunqongophala kokunxibelelana nabantu, unxibelelwano olusebenzayo lwentlalo yoluntu lunokubonelela amalungu lunokuba luncedo olukhulu lwezempilo, ngakumbi kubantu abadala. Uphononongo lwakutsha nje oluhlalutya idatha evela kwi-Irish Longitudinal Study on Aging yafumanisa ukuba abantu abahamba rhoqo bezenkolo banika ingxelo yenethiwekhi enkulu yoluntu, kunqabile ukuba bachaze iimpawu zempilo yengqondo engalunganga.
Ukuba noThixo onothando ecaleni kwakho kwenza umahluko: Izifundo ezininzi zifumanisa ukuba unxulumano phakathi komfanekiso kaThixo njengobulungisa nenceba kunye neenzuzo ezifana ukulala kamnandi ebusuku, ukuzithemba ngakumbi, amathuba amancinane okuba nexhala okanye ukudandatheka nokuba nako imvakalelo enkulu yokuba nethemba kunye nethemba nangona ujongene neemeko zoxinzelelo.
Umthandazo, unqulo, ukucamngca kunye noxolo lwangaphakathi: Izenzo zokomoya zobuqu nazo zinxulunyaniswa kakhulu nempilo. Unjingalwazi uJulian Hughes, ingcali kwingxaki yokudodobala kwengqondo nolilungu lebhodi yabacebisi yezonyango kwiJournal of Medical Ethics uthi: “Umthandazo unokunceda ekunciphiseni amaxhala. “Kukho ukufana kwaye kukho ubungqina bokuba ukuba nengqiqo kuyasinceda. Xa ungacingi ngayo nayiphi na enye into eyenzekayo ebomini bakho, ungumntu ozolileyo. Isenzo sokuthandaza sisenokukuthoba kwaye sibe luncedo kuwe.”
Ukukhuthaza impilo ngeSibhalo nesithethe. Uninzi lwezithethe zenkolo ziphatha umzimba njengesipho esivela kuThixo kwaye zishumayela ngokuchasene nokuziphatha okufana notywala okanye ukusetyenziswa kweziyobisi, ubudlakudla nokuziphatha okubi. Abantu benkolo ephezulu, kubandakanya abafikisayo kunye nabantu abadala abancinci, badla ngokuzithathela ingqalelo ezi mfundiso, uphando lubonisa. USamir, umzobi osele ekhulile eAlgeria uthi: “Unqulo oluchanileyo lwenza abantu babe sempilweni yaye ubomi babo bubude ngakumbi. “Le yingqiqo, xa unenkolo ekukhokelela ebomini bakho ukuba ucoceke, utye ukutya okusempilweni, wenze yonke into ekugcina usempilweni, nokuba nemithandazo yemihla ngemihla, ukuphuma nokubuyela kwii-mosque yonke imihla, ukuzila ukutya ngexesha elinye. inyanga yonke.”
Ngamaxesha anzima anjengobhubhani we-coronavirus, zonke ezi zinto zikwanegalelo kwintsingiselo kunye nenjongo enokukhuthaza umoya woxolo ngaphandle koloyiko olujikeleze intsholongwane.
Inkolo nempilo: Ukuwela imiqobo yekamva eliqaqambileyo
Qwalasela eli bali loxolo olwafunyanwa yimbacu yaseAfrika kuhambo oluyingozi lokuya eYurophu.
Kwiinyanga ze-10, kuhambo oluvela kwilizwe lakubo eGambia, uBubacarr wathi umthandazo ofanayo wemihla ngemihla ovela kwiQuran into yokuqala ekuseni kunye nento yokugqibela ayenzayo ngaphambi kokulala.
Amazwi athi, “Ndicela ikhusi kwi-Lod nomondli woLuntu” amxhasa lo mfana njengoko wayehamba esuka eNtshona Afrika esiya eNiger, enqumla intlango, enyuka esiya eLibya, apho wayevalelwe khona ngaphambi kokuwela uLwandle lweMeditera ekhwele iphenyane elivuthuzayo. egcwele abantu de waya kunxweme lwase-Italiya ngo-2016.
“Ngendingazange ndikwazi ukufika apha ngaphandle kokholo lwam nonqulo lwam. Yandigcina ndiphila,” utshilo umfana ozinikeleyo nocele ukuba angachazwa. "Lo mzimba ndawunikwa ngu-Allah kwaye luxanduva lwam ukuwugcina usempilweni kwaye ukuba ndilandela imfundiso yakhe ndiya kuphila ixesha elide."
Inkolo neMpilo: Kukho iingozi ngokunjalo
Uphando alufumani nje uncedo olukhuselayo lwenkolo, kodwa lukhanyisela iindlela inkolo enokubeka ngayo impilo esichengeni.
Njengoko abaphengululi bephonononga nzulu kwizinto ezixhasa okanye ezisingela phantsi impilo yokomoya, bafumana iimpawu ezahlukeneyo ezinjengomfanekiso womntu kaThixo okanye ukutolika kwezibhalo okanye ubudlelwane babo namanye amalungu oluntu bunokuba nefuthe kwimpilo yabo.
Ke, umzekelo, ngelixa ukukholelwa kuThixo onothando, onenceba kunezibonelelo zempilo ezikhuselayo, ukukholelwa kuThixo okude, ogwebayo kunxulunyaniswa nokulutha, uxinzelelo olukhulu kunye nexhala kunye nemiba yempilo yengqondo efana nokudakumba.
Yaye ngoxa ukuphathana ngemfesane nangentlonipho komeleza amakhonkco onxibelelwano akhuthazayo anika inkxaso nentuthuzelo, iinkokeli zonqulo ezigwebayo ngokugqithiseleyo namalungu anokwandisa uloyiko, ihlazo kunye nokuziva unetyala aze ahlukanise uluntu.
Elinjani lona inani elandayo lezifundo ezifunayo ziindlela zenzululwazi nonqulo ezisebenzisanayo ekusebenziseni izinto ezintsha eziye zafunyanwa kwezamayeza nakwamanye amacandelo anamandla okuthomalalisa ukubandezeleka nokubonelela ngeminyaka eyongezelelekileyo yempilo engcono yomzimba neyengqondo.
Inkolo kunye neMpilo: 'Indlela eYonke'
Izifundo ezininzi zibonisa iziphumo ezilungileyo kwiimeko ezininzi zenzeke xa inzululwazi nonqulo ziyasebenzisana, umzekelo, uluntu lwezenkolo lufundisa uluntu ngezifundo ezinje ngesidingo sokuhlala kude ngexesha lobhubhani kunye noogqirha beqonda. indlela iinkolelo ezinendima enkulu ngayo kwimpilo yezigulane zabo.
“Indlela ebanzi” yayilicebiso elanikelwa kuninzi lwabasebenzi bezempilo neengcali zonqulo ebezizimase “I-Religion and Medical Ethics Symposium”, eyaququzelelwa yiWorld Innovation Summit for Health kunye neVatican’s Pontifical Academy for Life eRome ngoDisemba odluleyo. .
“Alithandabuzeki elokuba unqulo lubonelela ngeziphumo ezihle,” utshilo uBhishophu omkhulu uVincenzo Paglia, umongameli wesikolo sikapopu. “IVangeli isikhumbuza ukuba umntu akaphili ngasonka sodwa. Umntu uphila ngokukodwa ngothando kwaye apho uthando lukhona kukho amandla amakhulu, amandla, kukho inkqubo yokukhula, ukuvelisa ubudlelwane bothando kwaye kungekhona ungquzulwano.
"Kwaye xa uthando lukhula ubomi bude."
*UElisa Di Benedetto, ongumalathisi olawulayo weInternational Association of Religion Journalists, ukwangumbhali osebenza ngokuzimeleyo ozinze eItali.
*ULarbi Megari, umlawuli oncedisayo woMbutho weZizwe ngezizwe weeNtatheli zeNkolo, ngumbhali osebenza ngokuzimeleyo ozinze eAlgeria.
Izibonelelo:
Umbutho weeNkcukacha zeeNkcukacha zeNkolo: Khangela malunga ne-1,000 lophando kwaye ufumane ucaphulo kumanqaku ejenali angamakhulu aliqela ngolwazi olubanzi ngezihloko ezifana nezulu nesihogo.
Iiprofayili zeSizwe ze-ARDA: Jonga idatha yenkolo, yedemografi, yezentlalo noqoqosho kunye nedatha yezimvo zoluntu kuzo zonke izizwe ezinabemi abangaphezu kwezigidi ezi-2. Ithebhu yoluvo loluntu ibandakanya idatha yeenkolelo malunga nobomi emva kokufa.
Ijelo le-YouTube le-ARDA-Njani iNkolo kunye neNzululwazi ezinokusebenzisana ngokuBambisana ngokulungileyo: Kwenzeka ntoni xa udibanisa izazinzulu ngezentlalo ezihlonitshwayo ezithe kangangeminyaka emininzi zaqokelela iinkcukacha ezibalulekileyo ngobudlelwane phakathi kwenzululwazi nenkolo? Ingxoxo ethobekileyo enikezela ngeendlela ezintsha kwiinzame zentsebenziswano kwimiba ukusuka kutshintsho lwemozulu ukuya ekupheliseni izifo.
I-International Association of Religion Journalists: I-IARJ ibonelela ngezixhobo ezibalulekileyo zokuxela ngenkolo kwihlabathi liphela.
Amanqaku:
Al-Yousefi, Nada A., Ukuqwalaselwa kooGqirha bamaSilamsi malunga nempembelelo yeNkolo kwiMpilo kunye neNdlela yabo yeKlinikhi. Olu phononongo luvavanye "iinkolelo zoogqirha abangamaSilamsi kunye nokuziphatha malunga neengxoxo zenkolo kwimisebenzi yeklinikhi," kunye nezinto eziphembelele ingxoxo yenkolo kwiindawo zeklinikhi.
UMegari, uLarbi. I-GlobalPlus: Inkolo kunye nokufa. Indlela abanquli, kunye nabantu behlabathi, abajongana ngayo nombuzo omkhulu okhoyo wentsingiselo yobomi ebusweni bokufa kungenza umahluko omkhulu kwiindawo ukusuka kwimpilo yengqondo ukuya ekuthinteleni ubunqolobi kunye nokukhuthaza uluntu olunesisa ngakumbi, novelwano.
Takyi, Baffour K., I-GlobalPlus: I-Ebola, inkolo kunye nempilo e-Afrika. Ngaphambi kwe-coronavirus, izazinzulu zehlabathi kunye nabasebenzi bezonyango bajongana kwaye bafunda okuninzi ekujonganeni nezifo ezinjenge-Ebola kunye noGawulayo. Olu gqaba-gqaba lubonisa ukuntsonkotha konqulo nempilo eAfrika.
Zimmer, Zachary, Jagger, Carol, Chiu, Chi-Tsun, Ofstedal, Mary Beth, Rojo, Florencia, kunye noSaito, Yasuhiko. Umoya, inkolo, ukuguga kunye nempilo kwimbono yehlabathi: Uphononongo. Inqaku lophando likhomba “kwimfuno kunye nembopheleleko kwicala lezenzululwazi lokuphonononga unxibelelwano phakathi kwenkolo, imeko yokomoya kunye nempilo ukuze uqonde ngakumbi imimiselo yomgangatho wobomi ebudaleni kwaye ngokwenza njalo ucebisa iindlela. ukuphucula impilo yabantu kunye nemeko yoluntu. "
Iincwadi:
Koenig, uHarold, Inkolo kunye nempilo yengqondo: Uphando kunye nezicelo zeKlinikhi. Le ncwadi ishwankathela uphando malunga nendlela unqulo olunokuthi luncede ngayo abantu ukuba bamelane okanye bakhulise uxinzelelo lwabo, lugubungela ubudlelwane babo noxinzelelo, ixhala, ukuzibulala, ukusetyenziswa kakubi kweziyobisi, impilo-ntle, ulonwabo, ulwaneliseko lobomi, ithemba, isisa, umbulelo kunye nentsingiselo kunye nenjongo yobomi. .
Lo mhlathi yapapashwa okokuqala kwiwebhusayithi ye-ARDA.
Umfanekiso ngu-Idobi, nge Wikimedia Commons [CC BY-SA 3.0]
Umfanekiso ngoncedo lukaGiorgio Fornasier
Umfanekiso ngu-Shahbaz Aslam429`, nge Wikimedia Commons [CC BY-SA 3.0]
