Unyana kaKardam Tarnovski ulandela uSimeon II
Umzukulu kaSimeon Saxe-Coburg - INkosana u-Boris Tarnovski uya kuba ngumgcini we-Crown. Oku kugqitywe nguSimeon II emva “kweengxoxo ezininzi ezinde kunye nokucamngca”. Kwitestamente yakhe, uthi iNkosana u-Boris iya kuba ngumgcini wesithsaba kuphela, kodwa hayi ukumkani, kuba "iBulgaria namhlanje ayisiyonkosi." Isigqibo salowo wayesakuba yinkulumbuso sabhengezwa nguye kudliwanondlebe nephephandaba leSofia Holy Metropolis.
Ulwazi malunga noMgcini weSithsaba saseBulgaria lunqongophele. INkosana u-Boris Tarnovski ngumntwana wonyana wamazibulo kaSimeon – uKardam Tarnovski, owonzakele kwingozi yemoto kufutshane. Madrid ngo-2008, wayekwi-coma iminyaka esixhenxe waza wafa ngo-2015.
Namhlanje unyana wakhe, uPrince Boris, uneminyaka engama-25 ubudala. Ubizwa ngokuba nguyisemkhulu u-Boris III kwaye nguye kuphela umzukulwana wasebukhosini onegama lesiBulgaria ngokupheleleyo. Ukuza kuthi ga ngoku, ube lundwendwe kwinani lemisitho yasebukhosini esemthethweni eYurophu.
U-Boris wazalwa ngo-1997, waphumelela kwiKholeji yaseYurophu eMadrid, wafunda kwiSikolo saMazwe ngaMazwe saseSt. Gilgen eSalzburg.
Indlalifa yetrone i-polyglot - uthetha iilwimi ezi-4, unomdla kwizopolitiko, ummeli weengcamango eziluhlaza kunye nemilinganiselo yenkululeko. Amajelo aseSpain abhala ukuba uyamthanda
Bona lonke udliwano-ndlebe, olwapapashwa kwiwebhusayithi kaSimeon Saxe-Coburg:
-Imbeko nentlonipho, Mhlekazi! Ndiyabulela ngokusuka emazantsi entliziyo yam ngethuba lokuqhuba udliwano-ndlebe lwangaphakathi-mntu malunga nomcimbi we-Easter we-periodical ye-Holy Metropolis yaseSofia - imagazini ye-Diocesan Voice! Imibuzo yam yokuqala imalunga nobuntwana bakho. Ubhaptizo lwakho olungcwele lwalubhiyozelwa ngokundilisekileyo ngoJulayi 12, 1937, uSuku lukaPetros, kwiPalace Chapel. Yayiye eSt. Synod ngokubunjwa ngokupheleleyo, u-godfather wakho uba "ngu-patriarch yomkhosi waseBulgaria" uGen. Danail Nikolaev, uMphathiswa weMfazwe uGen. Hristo Lukov. Amanzi oBhaptizo lwakho oluNgcwele aziswe ngokukodwa kwisihlandlo esivela kuMlambo iYordan, kwaye umnqamlezo wawunikelwe ngokobuqu nguMlawuli waseRashiya uSt. Ngaba konke oku kuyinyaniso?
-Ubhaptizo lwam olungcwele lwenziwa kwi-Palace Chapel yi-Holy Synod kwaye ngesicelo sikabawo, u-godfather wam waba "ngu-patriarch" uGeneral Danail Nikolaev egameni lomkhosi wonke. UNjengele Hristo Lukov akanguye uthixo wam, kodwa ngokuqinisekileyo wayekho njengelungu likarhulumente. Umnqamlezo endawufumanayo ngoko ngokwenene wawusisipho esivela kuMlawuli oyiSt. Nicholas II yaye ubenam ukususela ngoko. Yanikelwa ngumlawuli kumcebisi wokomoya weTsar Boris, uMetropolitan Basil.
- Siyazi ukuba ngexesha lokubhaptizwa wonke umKristu ongumOthodoki uthanjiswe "ngophawu lwesipho soMoya oyiNgcwele". Kwenziwa nini kuwe kunye neyesibini, ukuthanjiswa kwasebukhosini - esi senzo singcwele, sinika ubabalo olukhethekileyo kwinkosi yamaOthodoki ukuze kugcinwe iCawe kunye nokumvumela ukuba adlule kwiiNcango zaseRoyal ngexesha leLiturgy engcwele etempileni ukuba athathe inxaxheba kuyo yonke into yakhe. usapho lweNdawo eNgcwele?
-Ukuthanjiswa kweRoyal kwenziwa nguSofia Metropolitan Stefan (kamva u-Exarch waseBulgaria) emva kokufa kukabawo ekwindla ka-1943. Ngenxa yemfazwe kunye nosizi kubawo, oku kwenziwa kwindawo esondeleyo kwi-Palace Chapel. Ndineenkumbulo ezicacileyo zikaTatomkhulu uStefan. Emveni kokuba kuphakanyiswe uqhekeko sele engumnyulwa onyuliweyo, wabuyela ekhaya eVrana ndaphinda ndambona enxibe iqhiya emhlophe okokuqala, ndachukumiseka kakhulu.
-Ukhuliswe njengendlalifa yedwa kwitrone kwaye uqeqesho lwakho kunye nokukhuliswa kwakho ukususela ebuntwaneni mhlawumbi uye wanyamekela kakhulu. Utata wakho wabhaptizwa kwiOthodoki, kwaye umama wakho, u-NV uKumkanikazi uJohn - kubuKatolika bamaRoma. Ngubani owayenoxanduva lokholo lwakho lobuOthodoki kuBukumkani baseBulgaria kwaye emva koko kuBukumkani Speyin, ngaba wawunaye umcebisi wokomoya?
-Njengoko uMgaqo-siseko wayalela ngowe-1943, ukuba uMkhuseli wam wamiselwa, njengoko umcebisi wam wokomoya waba nguMzimkhulu waseLovchani Filaret, yaye imfundo yonqulo yam nekadade wethu yamangalelwa uTata uIvan Sungarski, endisavakalelwa kukuba ndisamthanda. . Emva kwe-9 kaSeptemba, ngokoMthetho kaThixo, iiyure zethu zancitshiswa kakhulu ... UBawo u-Ivan kunye ne-ephemeris yasebhotwe, uBawo uRaphael Alexiev, wayekhonza rhoqo kwi-chapel yethu. Ubawo uRaphael naye uye wabhiyozela inkonzo yomngcwabo wokugqibela kwingcwaba likatata lesibini eVrana kusuku olungaphambi kokuba simke eBulgaria.
Kamva elubhacweni, elona tyala lokukhuliswa kwam kunye nodade wethu kubuOthodoki lalingumama wethu uKumkanikazi uJohn, nto leyo kwabaninzi esenokubonakala iphikisana kancinane, kuba wayengumKatolika ozinikeleyo, kodwa sanyanzelisa ukuba kugcinwe ngokungqongqo izithethe, iiholide nezithethe zamaOthodoki. Emva e-Egypt satyelelwa ngongasekhoyo u-Metropolitan Andrew waseNew York, endaba neentlanganiso ezininzi naye, iincoko neembalelwano kule minyaka idlulileyo. Kodwa ndandingenaye umcebisi wokomoya ngengqiqo yokoqobo yegama lasekuthinjweni. Ngowe-1955 ndaba nentlanganiso eVienna, njengoko unokuthelekelela, yaqhutywa emfihlekweni ngokupheleleyo, kunye noSolusapho waseBulgaria osikelelekileyo uKirill, owayeze kunyangwa kwikomkhulu laseOstriya. Kuthi sobabini, intlanganiso yayingeyonyani… Kamva, ngowe-1961, ndambhalela ileta ende ndimcela ukuba asikelele umtshato wam, ndichaza imbono kaPopu John XXIII ngokutshata kwam nomKatolika. Ndimele ndivume, ngombulelo omkhulu kwinkumbulo yabo bobabini, ukuba ubhishophu omkhulu nopopu bawuxubusha lo mbandela ngenkathalo nangobuchule bukatata.
- Ngaba unayo inkumbulo yeentlanganiso kunye nabanye abefundisi abadumileyo, umzekelo kunye noSt. Seraphim uMmangaliso waseSofia, owathi ngo-1939 wapapasha incwadi yakhe kwi-monarchy Orthodox?
-Ngelo xesha kwakungekho ndawo inkulu yamaOthodoki eMadrid, njengoko kunjalo ngoku. Ekuqaleni, sasinqulela kwigumbi eliphantsi, apho kwakwakhiwa icawa eqhelekileyo. Emva koko, ukutyhubela iminyaka, ndiye ndafumana ithuba lokuthetha nentaphane yabefundisi bobuOthodoki, bobabini beCawa yaseRashiya kumazwe angaphandle, endiyikhumbulayo ngokungqongqo kwabo ngokomoya, neentloko nabaphathi beeCawa zasekuhlaleni. Ngo-1965, mna noKumkanikazi saqalisa uhambo lokuya eYerusalem nakwiLizwe Elingcwele, apho ndatyelela uPatriarch Benedict waseYerusalem, esahlala siqhelene kakhulu saza kamva safumana ithuba lokuphinda sibonane. Kwangaloo nyaka, ngesihlandlo sokugqiba iminyaka eli-10 ubudala, abameli baseBulgaria abavela kulo lonke ihlabathi bahlanganisana eMadrid. Wandula ke uBhishophu uPartenius waseLefkada, endingasayi kuze ndiyilibale isimilo sakhe nobumoya bakhe obunzulu, wabhaptiza oonyana bam ababini, uKardam noCyril.
Ngelishwa, andizange ndidibane noSaint Seraphim waseSofia ngokobuqu, nangona ndiyazi ukuba utata wayenolwalamano oluhle naye. Emva kokuqala kwemfazwe, amanyathelo okhuseleko kunye nokunye, kwakunzima kuthi sonke ukuba sikhokele indlela eqhelekileyo yokuphila, ukujikeleza eSofia. Kodwa ndiyabulela kuwe, ndafunda incwadi yakhe, eyandichukumisa kakhulu!
-Ukhulele kude neBulgaria, kwilizwe lamaKatolika, kodwa useyinkosi. Ucinga ukuba uhlobo lorhulumente luyiphembelela kangakanani imbono yehlabathi nezimo zomoya zesizwe? Okanye ngaba ucinga ukuba ubuntu bomlawuli bubaluleke ngakumbi kubudlelwane phakathi kweCawa norhulumente?
-Owu, lo ngumbuzo onzima kakhulu kwimpendulo eqinisekileyo. Kodwa kuya kuba sengqiqweni ukuba intloko yelizwe ikholwa kwaye iqhelise ukholo lwakhe, kwaye inika umzekelo kule ndlela, abantu ukuba balandele lo mzekelo. Kodwa ifom kuphela ayikhokeli. NjengamaKristu, siyazi imizekelo emininzi yookumkani abaye bafumana ubungcwele ngokuthobeka nokholo lwabo. Kwaye eyethu, ngaphezu kweminyaka eyi-1100 yembali yobuKristu igcwele imizekelo efanayo - iSt Tsar Boris-Michael, iSt. Tsar Peter, kunye noSt. Ngokomzekelo, icawa yaseBulgaria eMadrid iza kubizwa ngegama likaSt. Trivelius, nto leyo endenza ndonwabe ngokukhethekileyo.
Xa kwafika ixesha lokuba ubuyele kwilizwe lakho, abantu baseBulgaria bakwamkela ngamathemba amakhulu, ukholo nothando. Mhlawumbi kwakukho abantu ababesoyika, yaye abanye babezama ukungenelwa kuko. Kodwa abaninzi bebelindele ukuba ubuye njengokumkani kwaye uphelise okungekho sikweni ngokubuyisela uMgaqo-siseko waseTarnovo, owawuchithiwe ngokungekho mthethweni nangokunyanzelwa ngolawulo lwangaphandle. Kwakutheni ukuze ungathathi inyathelo kwicala elinjalo, elinjengokuvota kwesizwe okanye ukubiza iNdlu yoWiso-mthetho eNkulu? Ngokombono wakho, ngaba kukho ikamva lobukhosi eBulgaria, xa uKumkani ezithoba kummi ngaphandle kokulahla, kwaye yintoni na?
– Ndiwuphendule lo mbuzo amaxesha amaninzi. Ngokoluvo lwam lobuqu, ngaloo minyaka idemokhrasi yethu yayisenkenenkene kangako, iinzame ezinje zokubuyela kuMgaqo-siseko waseTarnovo zazinokukhokelela kwisiphithiphithi kunye neyantlukwano enkulu eluntwini. Kwaye ndandingafuni ukuyenza loo nto! Khumbula ukuba iminyaka engama-50 kwakungathethwa nto ngayo okanye zonke iintlobo zobuxoki nezithuko zenziwe. Umzekelo ligama elithi "monarcho-fascism". Nto leyo ngokwayo i-oxymoron! Kwaye nokubuyiselwa kobukhosi namhlanje… Masibe nenyani. Kwaye jonga ngapha nangapha. Ngaba ubukhosi bubuyiselwe eGrisi, eItali, eRomania, eSerbia, eMontenegro? Kwaye nokuba kukho ikamva lobukhosi konke konke - kunjalo, kodwa lo ngumbuzo onzima wefilosofi, endingenziyo ukuwuphendula ngoku. Yonke into isezandleni zikaThixo...
-Lo nyaka sibhiyozela iminyaka eyi-1170 ukususela ekulawuleni kunye neminyaka eyi-1115 ukususela kwi-Assumption yeSt. Tsar Boris-Michael, uMbhaptizi waseBulgaria.
Ucinga ukuba imele ibe yintoni indima yeTsar yamaOthodoki namhlanje ekuphuculeni intsebenziswano phakathi kweCawa noRhulumente, ekwandiseni imfundiso, kubunye baseBulgaria kweli lizwe nakwamanye amazwe, kungakhathaliseki ukuba imeko yezobupolitika injani? Yayiyintoni indima yakho ekoyiseni iyantlukwano elusizi kwiCawa yobuOthodoki yaseBulgaria?
-Jonga, kulawulo lomgaqo-siseko iKumkani ayimiseli ubudlelwane phakathi kukarhulumente neCawe. Oku akukho kumalungelo akhe, kodwa ngokungathandabuzekiyo, njengoko benditshilo ngaphambili, xa intloko yelizwe ilikholwa, ngokuqinisekileyo ichaphazela izigqibo zayo kunye nenani leenkalo zobomi belizwe. Umgaqo-siseko waseTarnovo uyinxalenye yokuba iTsar ibandakanya umanyano lwesizwe kuzo zonke iiyantlukwano zayo, kodwa yena ngokwakhe ungowenkolo yobuOthodoki. Kwaye le nyaniso ayizange nakancinane imthintele uKumkani ekubeni abe ngumdibanisi wesizwe siphela, ngokuchaseneyo. Ngokubhekiselele kumxholo obuhlungu woqhekeko, ndinoloyiko lokuba uluvo lwam olunenkani ngalo mbandela lwaluthatha isigqibo. Asikokuzixabisa kwam, singasathethi ke ngokuswela isidima! La ngamazwi abantu abaninzi abaqondayo ukuba yayinjani imeko yezobupolitika ngelo xesha kwanokuba sasifuna inkalipho enjani esi sigqibo siyimbali. Ngendlela, oku akusiyo i-schism yokuqala yaseBulgaria kwinkulungwane yamashumi amabini endijongene nayo. Ukususela ngo-1965, xa sonke isihloko saqala ngenkcaso yezopolitiko kwiCawa kunye neenjongo zabanye zokuseka icawa yaseBulgaria phesheya, kwaye phantsi "kwentsikelelo" yam, badibana nokuchasa kwam ngokuqinileyo. Bendisoloko ndizama ukuhlala ndithembekile kumanyano lweCawa yaseBulgaria. Ngendlela efanayo, ukususela kusuku lwam lokuqala njengeNkulumbuso, ndiqhubekile ndigcina ucwangco olusekiweyo lwecanonical kwaye ndiphelise eli candelo lilusizi.
Ngomhla we-2 kaMeyi, i-2015, kwi-Holy Liturgy e-Pliska ngexesha le-1150 yoBhaptizo lwaseBulgaria, iSinodi Engcwele ye-BOC yazisa isigqibo sayo sokubuyisela isithethe senkulungwane yeminyaka yokukhumbula ukuqala kokungena okukhulu. uKumkani waseBulgaria ebusweni bakho. Nangona kunjalo, uthethe ngokuchasene noku kukhankanywa, mhlawumbi ngenxa yesiphithiphithi kuluntu kunye nokuthobeka, ngoko okwangoku kwezinye iitempile kwilizwe lethu kuyenziwa, kwaye kwezinye akunjalo. Kodwa esi sigqibo sasingekho nje ngenxa yentlonipho yobuqu, kodwa kunoko isiqinisekiso esisemthethweni esivela kwiSt. Ngaba akucingi ukuba oku kukhankanywa kuya kubaluleka kwikamva lethu?
- Khangela, andizange "ndisichase" esi sigqibo seSinodi eNgcwele. Ndathobela. Kwileta yam eya kuSolusapho Ongcwele, ndavakalisa kuphela umnqweno wam wokuba ukukhankanywa kwegama lam kungajongwa njengethuba leyantlukwano. NjengomKristu ongumOthodoki, ndandingakwazi ukuyinyamezela loo nto. Ndacela ukuba esi sikhumbuzo sibe ngokwesicelo sombingeleli ochaphazelekayo. Kwada kwayihlobo lika-1946, oku kwakunjalo-igama loKumkani lalikhankanyiwe kwiinkonzo ezingcwele kwaye isigqibo seSinodi Engcwele asizange senze umyalelo omtsha okanye sitshintshe umyalelo okhoyo, singasaphuli umgaqo-siseko weRiphabliki, njengoko amazwi ahlekisayo ayenjalo. ivile ngoko. Kwaye ndithatha eli thuba ukubulela kwakhona kwi-Synodal Metropolitans kunye nabo bonke abefundisi ngemithandazo kunye neentsikelelo zabo, esizidinga kakhulu sonke.
Siyazi ukuba iinkosi zabo uTsar Ferdinand kunye noTsar Boris III benze iinzame ezinkulu zokuchuma kweBulgaria kwaye babe negalelo kumaxesha amaninzi azukileyo kwimbali yethu, kodwa nanjengeenkosi ezijongene nenani leengxabano kunye neentlekele zelizwe kule nkulungwane idlulileyo. . Mhlekazi, ungacela ntoni ukuxolelwa ngabantu baseBulgaria - kwimisebenzi yakho yezopolitiko kunye nentlalontle, kunye nendlalifa yobukhosi obulawula iBulgaria iminyaka engama-56?
Ndiyaqaphela ukuba kwiminyaka yakutshanje uhlobo olungaqhelekanga lohlaziyo luye lwavela ngaphandle - ukucela ukuxolelwa kwizigqibo ezenziwe ngamaxesha ahluke ngokupheleleyo kunye neemeko ezahlukeneyo. Ngokomzekelo, uPopu ukuba acele uxolo ngendima yomanduleli wakhe uPope Pius XII ebudeni beMfazwe Yehlabathi II, kunye nezinye iziganeko zangaphambili. Okanye iSpeyin ukuze icele uxolo ngokubhaptizwa kwabantu bomthonyama kumazwe aseMerika. Kwaye njalo njalo-njalo… NjengomKristu wobuOthodoki, ndiyakholwa ukuba umntu kufuneka ahlale ekulungele ukucela nokuxolelwa. USirni Zagovezni ngumzekelo omhle esinawo kweli cala! Kodwa ukuqalisa ukuxolisa ngoku ngenxa yezigqibo zabanye abantu, ngamanye amaxesha, kwezinye izinto eziyinyaniso, ngakumbi ekubeni ezi zigqibo zazingekho mntu ngamnye, kubonakala kum, ukuyibeka ngobulali, kungenangqiqo kunye nokuhanahanisa.
Ngelishwa, abantu baseBulgaria bahlala benesimo sengqondo sokuba yonke into iqala ngathi. Asihloniphi ixesha elidlulileyo kwaye ibuhlungu kakhulu loo nto! Sihlala sizama ukudiliza kwaye sizame ukwenza yonke into ukusuka ekuqaleni. Jonga iFransi - idlule kuzo zonke iinkokeli zezopolitiko. Kwaye unebhongo ngayo nganye kuzo. Kwaye oku kukhokelela ekwakhiweni kokuzithemba kwesizwe nokuzingca. Kuya kuba kuhle kakhulu ukuba umxholo okwiincwadi zethu zesikhokelo uphelele, unenjongo kunye nenjongo yemfundo enjalo.
-Sixelele ngamagama ambalwa malunga nemisebenzi yangoku kunye neengcamango zexesha elizayo zeNgxowa-mali yoLondolozo lweLifa leMbali kunye neNkcubeko "Tsar Boris kunye noKumkanikazi uJohnna" kunye neRoyal Historical Society esekwe kwiVrana Palace. Ngaba iPalace Chapel esandul' ukubuyiselwa sele ivulekele iindwendwe?
-Ngaphezu kweminyaka eyi-10 edlulileyo senze iNgxowa-mali yoLondolozo lweLifa leMbali "Tsar Boris kunye noKumkanikazi uJohn" ukuze kugcinwe ilifa lobukhosi baseBulgaria kunye neemali esinazo. Emva kweminyaka emininzi yokungakhathali ngokupheleleyo, ubuxoki kunye neepropaganda, intsapho yam kunye nam sagqiba ekubeni kuya kuba lusizi ukulibala ifa lembali elicebileyo - i-archives, imizobo yentsapho kunye nezinto, ezinikezelwa ukuba zifumaneke kuluntu jikelele. Sithathe lo msebenzi entliziyweni, sizama ukuqokelela kwakhona eBulgaria inani elikhulu lezinto zembali, imiboniso kunye namaxwebhu. Ngelishwa, nanamhlanje ixesha loBukumkani besithathu baseBulgaria liyaqhubeka lingahoywa kwaye lixhomekeke ekungazini kunye nokuhlambalaza. Yiyo loo nto ndithatha umsebenzi weNgxowa-mali njengobaluleke kakhulu! Akunjalo nje ngokwezenkcubeko-zembali, kodwa nezomoya, kuba nayo inemilinganiselo yayo yokomoya. Apha, ngentsikelelo kaPatriarch yakhe yobuNgcwele uNeophyte kunye neSinodi eNgcwele, iPalace Chapel ebuyiselweyo “iSt. St. Tsar Boris kunye noJohn the Wonderworker of Rila ", ephethe amagama abakhuseli basezulwini babazali bam abangasekhoyo. Kwaye ke itempile ngoku iyasebenza kwaye ivulekele abanquli. I-Holy Liturgy idla ngokubhiyozelwa, eyona nto ibaluleke kakhulu kum, kwaye ndivuya kakhulu ukuba sele sibhaptiziwe ngokuphindaphindiweyo.
-Phantse zonke iindlalifa zakho zikude neBulgaria, ekuphela kwayo ngumzukulwana wakho oneminyaka eyi-15 ubudala, iNkosana yakhe ePhakamileyo uSimeon-Hassan, sele ehlala kwaye efunda apha. Uyazi isiBulgaria, uya kwiinkonzo zeOthodoki, uthatha umthendeleko - emva koko, unguthixo wakhe. Mhlawumbi wena nonina, iNkosazana ePhakamileyo uKalina, niyamkhuthaza ukuba athande uThixo nelizwe lakowabo? Okanye ngaba sele enaye umcebisi wokomoya?
Oonyana bam abahlali eBulgaria ngenxa yezizathu ezicacileyo - xa utshintsho lwenzeka apha ngo-1989, oonyana bam babesele benemisebenzi, imisebenzi, iintsapho. Kwakungenakwenzeka ukuba bashiye yonke into baze bafudukele apha. Kwaye ngelixa ndiyinkulumbuso, ndibacelile ngabom ukuba bangezi apha, ngenxa yeentelekelelo ezininzi kunye nokuhlaselwa kwam-ukuba ndibuyisela ubukhosi kunye nokunye okunjalo. Ngoko, phezu kwako nje ukuba lilolo lokuba kude nentsapho yam, ndagqiba kwelokuba ndilithabathe eli nyathelo. Ewe, ukuba sinobukhosi obusebenzayo, bekuya kuba yinto eqhelekileyo kubo ukuba bahlale nokusebenza apha. Kodwa ke, akunjalo.
-Omhlekazi, namhlanje nguwe wedwa uKumkani wamaOthodoki ophilayo, hayi eBulgaria kuphela, kodwa nakwihlabathi liphela - wanga uThixo angakupha iminyaka emnandi ngakumbi! Kodwa njengamaKristu sifunda ukulungela umzuzu xa siya kuzibonakalisa eNkosini, kwaye imbali isinika inani lemizekelo engathandekiyo yeengxabano ze-dynastic. Yeyiphi kwiindlalifa zakho onokuthi uyinike uxanduva lweRoyal Crown, nangona ifuziselayo okwangoku, kodwa egameni lokuqhubeka nesiko lethu lembali leenkulungwane ezili-13?
-Lo ngumbuzo olungileyo kwaye ndiyavuya ukuba undibuza. Ingakumbi kuba sele ndidibene neengqikelelo ngalo mbandela. Njengoko kusaziwa kakuhle, eYurophu iimonarchies zizuzwa "nkqo" - ukusuka kumzali ukuya kumntwana, "ukwehla ngokuthe ngqo kumgca wamadoda", njengoko kubonelelwe ngumthetho wethu osisiseko - uMgaqo-siseko waseTarnovo. Ngaphandle kweYurophu, umzekelo eSaudi Arabia, ilifa "li-horizontal" - ukusuka kumzalwana ukuya kumzalwana kunye nokunye de kube lo mgca uphelile. Kithina, umbuzo ucacile - unyana omkhulu uba yindlalifa yetrone. Kule meko namhlanje, intlungu yethu enkulu, unyana wam wamazibulo akasekho, ngoko unyana wakhe omkhulu ulandelayo kuluhlu lwelifa. Kodwa ekubeni singengobukhosi namhlanje, ngenye imini umzukulwana wam iNkosana u-Boris Tarnovski uya kuba nesihloko sokuba nguMgcini wesithsaba. Imeko iyafana naseRomania. Ngoko ndiye ndagqiba emva kweengxoxo ezininzi ezinde kunye nokucingisisa.
Enkosi kakhulu, Mhlekazi, ngexesha lakho kunye nokukhunga kwakho ngomthandazo phambi koThixo ngenxa yabantu baseBulgaria! Ekugqibeleni - umyalezo wakho kumaBulgaria ngemihla yoVuko lukaKristu.
Ngaphezu kwako konke, ndinqwenela abantu basekhaya kunye nehlabathi liphela uxolo oluyimfuneko kuthi sonke kwezi ntsuku zinzima! Kunye naloo nto - ukonwaba nokubhiyozela olu suku luqaqambileyo - usuku loVuko lukaKristu!
Ifoto: USimeon Saxe-Coburg okokuqala wabonisa ukhetho lwakhe lwendlalifa etroneni - iNkosana uBoris omncinci (ekunene)
