Imvakalelo yentlungu kunye nokungcatshwa kaKristu ...
Ukususela ekuqaliseni kwemfazwe, abantu abaninzi baye bala ekuhleni ukuba ngabantwana beCawa yobuOthodoki yaseRashiya (ROC). Omnye wabo, umgcini wesikrini kunye nomvelisi u-Ivan Filipov, ubalisa indlela ubomi bakhe obuphantse bube yiminyaka engamashumi amane eCaweni. Asikwazi ukugweba inani langempela labantu abaye bashiya i-ROC okanye i-Orthodoxy, kodwa kuyinyani ukuba isikhundla se-ROC kula maxesha anzima eRashiya, e-Ukraine kunye nehlabathi lonke liye ladala ingxaki kwisazela samawaka amakholwa. .
Bendisiya ecaweni ndisengumntwana. Ekuzalweni kwam, umama nodadewethu omdala babesele bebhaptiziwe yaye kangangexesha elithile baya kwicawa edumileyo yaseMoscow. Ndikhumbula ukuba utata wam wabhaptizwa kamva - ndisengumntwana ndalelwa ngokungqongqo ukuba ndithethe ngayo kubantu bangaphandle okanye ukuyikhankanya nangayiphi na indlela ngaphandle kwesangqa sosapho. Nangona yayikwishumi leminyaka lamva nelikhululekileyo leminyaka yee-1980, abantu babenokubanjwa ngenxa yokholo lwabo, yaye uTata wayengenamkhethe, phezu kwako nje ukusebenza kwiziko lophando elalinxulumene neKomiti Eyintloko Yeqela LamaKomanisi. Nangona kunjalo, sele ingaphezu kweminyaka engamashumi amathathu, kwaye ndisayikhumbula yonke into.
Ndikhumbula ndisenziwa intlekisa eyadini ngokuba “likholwa kuThixo” (bayeka emva kowe-1991), kwaye kanye xa ndandikwidama lokuqubha umqeqeshi wam wokuqubha wawukhulula umnqamlezo wam. Ndikhumbula esi siqendu ngokukhethekileyo, kuba umnqamlezo wawungekho kwityathanga elinokuthi liqhawulwe lula, kodwa kwintambo - yayibuhlungu kakhulu.
Xa ndithetha inyani ngokupheleleyo, ndisengumntwana ndandicatshukiswa kakhulu “kukuya ecaweni rhoqo ngeeCawa,” “ngeentsuku zokuzila ukutya,” nokuzila ukutya ngokubanzi. NgeeCawa zasehlotyeni kwi-villa - kwaye ubuncinci sine-TV emnyama-emhlophe apho - ndandifuna ukubukela i-Muppet Show endaweni yokuya kuBathathu Emnye-uSergius Lavra nomama. Yaye xa ndandiseMoscow ngobusuku bangoMgqibelo nangeCawa kusasa, ndandifuna ukuqhubeka neshishini lam okanye ndilale kunokuba ndiye emsebenzini. Kodwa akukho mntu wayefuna uluvo lwam.
Nangona kunjalo, ndiyikhumbula kakuhle imvakalelo eyayilawula ezicaweni ekupheleni kweminyaka yee-1980 nasekuqaleni kweminyaka yee-1990. Yayimangalisa. Ngelixa iCawa yayivaliwe okanye ikwimeko embi kakhulu, ndikhumbula indlela abefundisi ababethetha ngayo ngendlela eyahlukileyo, indlela amarhamente ayetshisa ngayo. Kodwa ngubani owaziyo, mhlawumbi ngoku ndilungiselela iinkumbulo zam zobuntwana. Kwaye u.
Ngalo lonke ixesha de ndangena kwiYunivesithi yaseMoscow State, ubomi bam babunxibelelene ngokusondeleyo neCawa yobuOthodoki yaseRashiya. Ndandisiya ecaweni phantse rhoqo ngeCawe, ndivume ndize ndithabathe umthendeleko. Ndafunda kwisikolo seCawa, ndacula kwikwayala yecawa, ndafunda kwisikolo samabanga aphakamileyo samaOthodoki. Ndisakwazi ukuthetha iSlavonic yeCawa, kwaye ukuba unokundivusa ezinzulwini zobusuku uze undibeke phakathi kwesihlwele, mhlawumbi ndiya kukwazi ukucula yonke iLiturgy ukususela ekuqaleni ukuya ekupheleni.
Kodwa ubudlelwane bam neCawa, uxolo nge-pun, abuzange buhambe kakuhle. Ngesizathu esithile akuzange kuhambe kakuhle. Into endayiva epulpitini yayingahambelani ncam noko ndandikubona ngawam amehlo. Umfundisi owayehlonelwa kakhulu (ngoku ongubhishophu), owafuna ukuba amarhamente akhe avume izono kuqala azenzele wona aze emva koko avume izono zawo kubahlobo bawo. Wayefuna ukuba sazise, yiloo nto. Xa ndandikwisikolo samabanga aphakamileyo, ndaba neentloni xa umfundisi-ntsapho wam wefiziksi wandixelela ukuba wayephupha ngokudubula zonke iimonki zamaBhuda. Kwakubonakala ngathi le yayibuOthodoki kakhulu. Okanye utitshala wekhemistri, owasixelela eklasini ukuba uMchasi-Kristu uya kuvela ngobunjineli bemfuza, kwaye emva kweveki wachaza ukuba uya kuza nesosi ephaphazelayo. Xa ndineentloni ndambuza ukuba yipleyiti okanye ubunjineli bemfuza, wacaphuka ngesizathu esithile.
Mhlawumbi ibali lobudlelwane bam ne-ROC lalinokuphela xa ndikhulile, kodwa ndafumana ukholo kwindawo ethile. Eyam, yobuqu kwaye ibaluleke kakhulu kum. Andizange ndimfumane xa ndisiya ecaweni okanye kwiintshumayelo, kodwa wandigcina eCaweni iminyaka emininzi. Umlobi weendaba u-Olesya Gerasimenko weza, ngokombono wam, ibinzana elifanelekileyo kakhulu kwezi meko. Ethetha ngemeko yelizwe ngoku, wongeze wathi: "Kwaye ukuphelisa ilishwa lam, ndiyithanda kakhulu iRussia." Kwimeko yam, isiphumlisi sivakala ngokwahlukileyo: Ndikholelwa ngokunyanisekileyo kuThixo, yaye olo kholo lubaluleke kakhulu kum.
Yayingendim ndedwa owaziva engavisisani phakathi koko kubhalwe kwiVangeli noko ndakubona ngamehlo am kubomi becawa. Kodwa amaziko ecawa ahlala eza nesizathu esithile sokuchaza kungekhona nje ukungabikho kotshintsho, kodwa kunye nokungenakwenzeka kokutshintsha. Kwaphela iminyaka sihlala eRashiya, apho urhwaphilizo lutyhutyha onke amaziko karhulumente kwaye zonke iinzame zokutshintsha into zadibana namagama athi "kodwa le yiRashiya, oku kuye kwahlala kunjalo" kunye nezinye iimantras ezingenantsingiselo neziqhelekileyo. Indlela efanayo yokuzonwabisa iqhutyelwa yiOthodoki.
Kutheni abefundisi, oobhishophu, nosolusapho ekugqibeleni bethetha enye into baze benze enye? Kutheni bebiza ngokusemthethweni "ukubawa" isono, kwaye ubomi babo bonke babonisa ukuba injongo yabo kuphela bubutyebi? Kutheni abefundisi bengavunyelwa kwaye baxhomekeke ngokupheleleyo koobhishophu? Kutheni besebenzela iimfuno zezopolitiko zikarhulumente? Kutheni bengathethi ngokuphandle ngokuchasene nokungekho sikweni?
Umama wayesoloko eyiphendula le mibuzo yam, ecaphula umfundisi odumileyo: “Icawa yindawo apho uKristu abethelelwa khona yonke imihla.” Abefundisi – uninzi lwabo endandibabuza imibuzo efanayo – baphendula ngelithi akukho mfuneko yokubuza imibuzo, yayingengomsebenzi wam, kwakufuneka ndithobeke. Kwaye ayilobali lam lobuqu kuphela; le yindlela yonke iCawa yobuOthodoki yaseRashiya ihlelwe ukusuka phezulu ukuya ezantsi. Ukuba "babethelelwa yonke imihla," yinkqubo engenakuthintelwa, ngoko ke sixolelana kwaye siphile njengoko siphila. Ngaphandle kokutshintsha nantoni na.
Nangona kunjalo, kungcono ukuba ungafumani iimpendulo kwimibuzo yakho kunokuba udibane nenye i-tirade ngumshumayeli wephondo malunga "nezono zaseNtshona" kwaye, ngokuqinisekileyo, i-gay parades. Umfundisi wobuOthodoki unako, ngokomgaqo, ukunciphisa nayiphi na incoko kwimiboniso yamafanasini.
Kwanakwintshumayelo yakhe yokuqhambuka kwemfazwe eUkraine, uPatr. UKiril ukwazile ukukhankanya iiparades zama-gay. Wathi iWest enobugwala ifuna ukuba uDonbass abaqhube, kodwa ekubeni uDonbass akazange avume, siya kuyikhusela. Enyanisweni, lo ngumzekelo endiwuthandayo. Ukusukela ndimncinci, bendinabahlobo abaninzi phakathi kwamafanasini, ama-lesbians kunye nama-gay activists. Ndifuna ukuthi le nto ayizange ibe ngumxholo wencoko. Ngayiphi na imeko, akukho namnye kubo - kwaye imalunga neshumi labantu kunye namashumi eminyaka aliqela - thetha ngeeparadi zama-gay njengabefundisi beOthodoki. Ndicinga ukuba kulo lonke ixesha endilichithe kwezi nkampani, ndive into malunga neengqungquthela zama-gay kabini, malunga nokuba omnye wabantu endiqhelana nabo ngengozi wafumana ibhongo eBerlin okanye eTel Aviv.
Le meko ihambelana (okanye ifanelekile?) Uninzi lwabantu baseOthodoki endibaziyo - abahlobo bam, izalamane, abantu endibaziyo. Uthi kuwe: kukho iBandla lasemhlabeni, eliziko elenziwe ngabantu, elilawulwa ngabantu kwaye liqulethe ububi bomntu - emva koko, njengoko usazi, umntu ungumoni; yaye kukho iCawa “enjengomzimba kaKristu,” iCawa engokomfanekiso eyenza iisakramente nengenabugxwayiba kuba ingadibanisi nabantu. Kwaye xa uyiqonda loo nto, uqhubela phambili. Ukungahoyi iintsilelo kangangoko kunokwenzeka, kodwa ukholwe ukuba kukho ubabalo eCaweni oluvumela ukuba yenze iisakramente.
Ulungelelwaniso olunjalo lokuziphatha lufuna, ngokuphandle, umgudu omkhulu womntu. Ndiyakwazi oku ngokwam amava. Okokuqala, iingxaki ziqala ngababingeleli. Ezi ngxaki zimbini kwaye zihlobene ngokusondeleyo.
Eyokuqala. Ngokukhawuleza xa umntu oqhelekileyo esamkela isidima, uqala ukwenza ngathi inyaniso ephakamileyo ibonakaliswe kuye, eyaziwayo kuye kuphela. Ngexesha elifanayo - kwaye lo bunzima besibini - kwiimeko ezininzi lo mntu uyazi kancinci malunga nehlabathi elimngqongileyo. Ndiyayazi imizekelo emininzi enjalo xa abantu endibaziyo kwasebuntwaneni, ababengabafundi ababuthathaka, izidenge kwanabadakumbileyo, baba ngabefundisi baza ngoko nangoko bazaliswa yimvakalelo yokungafezeki kwabo. Akunakwenzeka kwaphela ukuthetha nabo, singasathethi ke ngokuxambulisana, kuba abakwazi ukucinga ukuba abalunganga.
Ndachitha iminyaka esixhenxe yomsebenzi wam njengentatheli, kwaye kwiminyaka elishumi elinesine elandelayo ndasebenza kumabonwakude waseRashiya nakwi-cinema yaseRashiya. Ndikholelwe, ndidibene nabantu abaninzi be-narcissistic, iinkwenkwezi ezizithembe kakhulu. Akukho namnye kubo, kwiimeko zabo ezimbi, onokuthelekiswa nabefundisi bobuOthodoki. Yiyiphi imfundiso yokungaphumeleli kukapapa (iliva elingunaphakade kwihlabathi lamaOthodoki) - zama ukwakha ingxoxo kunye nawuphi na umfundisi, kuncinci kunye nobhishophu. Oku akunakwenzeka kwaye akunyamezeleki. Kudala ndizama ukuyenza le nto amashumi eminyaka, kwaye ukusuka kwishumi elinesibini labefundisi endibaziyo kakuhle, ibininzi kangangesibini.
Kwaye apha uhlala unxibelelana nabantu abazi kancinci kakhulu, abangazange baye naphi na, abangazange babone nantoni na, ngaphandle nje abambalwa kakhulu abangazange bafunde okanye babone nantoni na, abangazaziyo iilwimi zasemzini, njl., kodwa baqinisekile ukuba banyanisile. . Kunzima. Kodwa ubambe ngenxa yokuba uyakholwa.
Abantu abaninzi endibaziyo abathe bayishiya iCawe bakwenzile oko besebancinci, kodwa besebakhulile. Ingxaki kukuba ihlabathi lamaOthodoki lifana nendlu eluhlaza. Ihlabathi elivaliweyo elingenamoya apho uhlala uxelelwa ukususela ebuntwaneni ukuba kufuneka ucinge njani kwaye ihlabathi elingaphandle kwesi sikhululo esingenamoya "sibi". Emva koko uyaphuma kwaye kuvela ukuba uxokisiwe. Kwaye ngokwenyani kulo lonke ithuba. Kwakungalo mzuzu wokuqonda ukuba abantu abaninzi endandikhule nabo bayishiya iCawe.
Xa ubuza isizathu sokuba iCawa ithe cwaka xa ukuchas’ umthetho kusenzeka ngeenxa zonke kuyo, impendulo isoloko ifana: “ICawa iphumile kwezobupolitika.” Obu bubuxoki obungenathemba kangangokuba andiyiqondi indlela abantu abasazihluphi ngayo ukuyithetha ngokuvakalayo. Kakade ke, iCawa iyinxalenye yobomi bezobupolitika kuphela xa kufikwa kwipolitiki “elungileyo”. Oku bekusoloko kubonakala ngokucacileyo kwiintshumayelo nakwiintetho zasesidlangalaleni zabefundisi abahlukahlukeneyo. Kwaye andithethi nangeentsika ezidumileyo “ze-atomic Orthodoxy” njengongasekhoyo uDmitry Smirnov, kodwa abefundisi abaqhelekileyo abaqhubeka bephuma ezipulpitini ibali elingunaphakade “labantu baseRashiya abanyulwe nguThixo” kunye “neNtshona enesono.”
Okoko ndikhumbulayo, le ncoko ingapheliyo ayiyekanga, kwaye ndikhumbula zonke iingxoxo zam ngalo mbandela. Phakathi kwezihlobo zam kwakukho umfundisi odumileyo - indoda enhle kakhulu, kodwa isidenge esingenakungena esihlala siphikisana nam ngezopolitiko kunye nembali. Ndikhumbula zonke ezi ngxoxo: kwi-1999, umzekelo, waxela kwangaphambili ukuwa kwedola okuzayo. Kwaye kutshanje, ngelixa ndifunda iindaba zomkhosi, ndakhumbula enye yeembonakalo zakhe kwiRadio Radonezh, ezinikele "kwindoda ehloniphekileyo yejoni laseRashiya," ngokuqinisekileyo, ichasene "nenkohlakalo ekhohlakeleyo" yejoni laseMelika.
Ngoko hayi. I-ROC ibe yinxalenye yomatshini we-propaganda karhulumente ngamaxesha onke kwaye kuyo yonke into, ngamanye amaxesha ngokuthe ngqo, ngamanye amaxesha ngokungathanga ngqo, kodwa rhoqo njengenxalenye ebalulekileyo. Kambe ke, liyinyaniso elokuba abefundisi, oobhishophu namarhamente abafuni ukuzicingela kudidi olunjalo.
Ndinomzekelo owuthandayo we-dichotomy yecawa enjalo. Emva kwe-scandal eyenzeka eRashiya ngexesha le-premiere e-Cannes ye- ifilimu "ILeviyatan" ngu-Andrei Zvyagintsev, mna no-Alexander Efimovich Rodnyansky, endimsebenzele iminyaka emininzi, ndagqiba ekubeni ndizame ukuqonda indlela iinkokeli zecawa ezisabela ngayo kwifilimu. Mhlawumbi ukuqonda indlela yokusebenza kunye nefilimu kwaye ngokubanzi ukuqonda kakuhle oko kufuneka silungiselele. Kunye noFr. U-Andrei Kuraev, endimcele uncedo, saya kumbhishophu enyakatho - ukubonisa ifilimu kunye nokuthetha.
Ubhishophu ongqongqo wawubukela lo mfanekiso waza wasixelela ukuba yayilunyeliso olubi ngobomi baseRashiya, ngumzekelo wentiyo eyoyikekayo yaseRashiya. Ewe, akukho urhwaphilizo olunjalo eRashiya, kuncinci ukusela utywala obubi, kwaye yonke into eboniswe kwiLeviyatan ibubuxoki. Waza ke ubhishophu wasisa kwisidlo sasemini waza, ehleli etafileni, waqalisa ukukhalaza.
Wakhalazela ukuba kukho iingxaki ekugqityweni kwecathedral kwidolophu yakowabo: iiconostasis kwakufuneka igqitywe. Ufumene inkampani yendawo enokuyenza kwi-ruble yesigidi kunye nesiqingatha, kunye nomxhasi owayezimisele ukumnika imali, kodwa i-patriarchate iye yavala imiyalelo evela kubantu basekuhlaleni kwaye ifuna ukuba iyalwe kuphela ngeSofrino, efuna. izigidi ezingamashumi amabini anesihlanu… Kwaye ke ubhishophu waqala ukukhalaza ukuba kukho iilali kwidayosisi apho abefundisi bakhe babengenakuhamba ngaphandle kokukhatshwa ngamapolisa kuba bonke abahlali babene-delirium kwaye ngoko nangoko waqalisa ukudubula wonke umntu angamaziyo ngesixhobo…
Amaxesha amaninzi ndandibuyela engqondweni kule ncoko, ndizama ukufumanisa ukuba kwakunokwenzeka njani oku. Njengoko egxeka ifilimu iLeviyatan, ngoko ngamazwi akhe malunga nokunxila kunye nenkohlakalo, le ndoda yayinyanisekile ngokupheleleyo. Inokwenzeka njani loo nto? Andazi, kodwa le yindlela i-ROC ephile ngayo amashumi eminyaka.
Ngaba bekukho abachasi? Ewe yayikhona! Abaninzi bethu ababaziyo baye bavakalisa esidlangalaleni ukungavumelani kwabo. Ngokomzekelo, bacela inceba kumantombazana asePussy Riot, abuza urhwaphilizo, ukuxhatshazwa entolongweni, ubundlobongela bamapolisa kunye nabasemagunyeni. Kodwa babesoloko bembalwa. Abantu abaneenkolelo zam bababona aba befundisi njengendlela yokuphila - ukuba kukho umntu eCaweni, yithi, Fr. U-Alexei Uminski, ngoko ndiya kuhlala, ngoko akuyiyo yonke into efile. Lo gama kusekho ilungisa elinye, andiyi kuwuyeka umzi utshabalale. Ngelixa kukho uFr. U-Andrei Kuraev, othetha kwaye abhale ngesibindi, eveza ubugwenxa, sinokunyamezela ubukho bukaFr. Andrei Tkachov, oshumayela intiyo.
Lo ngumbuzo obaluleke kakhulu, umbandela womgaqo. Ndiye ndawavala amehlo am kubugwenxa baseCaweni, kuba ndiyakholwa ukuba uThixo ukuyo. ICawe mayibe yoyikeka, mayibe nenkohlakalo kwaye ingakhathali, kodwa uThixo naye uthetha nathi ngebandla elinjalo.
Emva koko uFr. UAndrei Kuraev wagxothwa. Ndikhumbula kakuhle into endayibhala kuFacebook ngenye imini: abasebenzi basezimayini bathatha icanary baya nayo emgodini – yabona ubukho bemethane. Ukuba i-canary kwi-cage ihlala iphila, unokusebenza, kwaye ukuba ifile, kufuneka ubaleke. Ndicinga ukuba uFr. UAndrew udlala indima yecanary enjalo eCaweni. Wanceda i-ROC ukuba ingalahlekelwa ubuso bayo bomntu ngokupheleleyo. Kodwa wagxothwa.
Andizange ndiyishiye iCawa ngoko nangoko. Ndicinga ukuba ndayeka ukuya ecaweni emva kolunye uqhankqalazo olukhohlakeleyo. Umahluko phakathi koko kwathethwa epulpitini noko kufihliweyo waba mkhulu kakhulu. Akunakwenzeka ukuthetha ngothando kunye novelwano, malunga nombingelelo kunye nokuzimisela ukufela ummelwane wakho kubantu abathule xa bebona ubundlobongela kunye nokungabikho kokusesikweni.
Kwaye kwafika i-24 kaFebruwari.
Ndandiqinisekile ukuba kukho umntu oza kuthetha. Ndandingathandabuzi ngoPatr. UCyril - kuya kuba yinto engaqhelekanga ukulindela ukuziphatha kobuKristu kuye, kodwa ndandinokholo kubefundisi endandibazi ngokobuqu. Ndandibazi njengabantu abafanelekileyo nabalungileyo. Bendingalunganga. Ndayifunda ke incwadi yababingeleli ababethetha esidlangalaleni nxamnye nemfazwe, yaye andizange ndifumane gama kuyo yokwazana nam. Ukunyaniseka, yandothusa kakhulu. Umothuko wokwenyani.
Namhlanje sixoxa ngabantu abaninzi basesidlangalaleni abathetha okanye abachasene nemfazwe kunye nabo bathe cwaka. Abadlali, iimvumi, iibloggers - abantu abaphembelela izigidi zabemi, banoxanduva kuluntu, kufuneka bachaze isikhundla sabo, bavakalise, bangathuli. Ngexesha elifanayo, nangona kunjalo, umdlali, uthi, unelungelo lokuhlala ethule. Ngapha koko, akazange athembise ukuba yincutshe yamagama, kodwa unomnye umsebenzi. Noko ke, umbingeleli akanalo ilungelo elinjalo. Umbingeleli ngumalusi, yaye ukuba umalusi uthe cwaka, ufana netyuwa ephelelwe ngamandla.
Omnye umxholo uyafuneka apha. Xa ndandifunda kwisikolo samaOthodoki, kwaqalisa umkhosi weNATO eYugoslavia. Yaye yonke imihla sasiqalisa ngokuthandazela abazalwana bethu baseSerbia, “ababandezelekayo ezandleni zamaBasurmans (abangakholwayo).” Oku kwathethwa ngako emabandleni; lonke uluntu lwamaOthodoki lwathetha ngayo ngokungapheziyo - esidlangalaleni kwaye ngokuvakalayo. Kwaye ngoku umkhosi waseRashiya ungene eUkraine, ubulala kwaye uqhubhisa iicawa (ngamanye amaxesha iicawa zeROC). Kwaye bonke abefundisi endibaziyo abawakhusela ngelizwi eliphakamileyo amaSerbs ngokuchasene ne-NATO bathule… Kwaye abathule nje – usolusapho, oobhishophu kunye neqela labefundisi ngokuvakalayo nangokuphandle baxhasa imfazwe…
Kangangexesha elide ndandivakalelwa kukuba eCaweni uThixo akamlahlanga. Oku akusandibambi, kuba andikholelwa ukuba uThixo uhleli kwi-ROC. Kubonakala kum ukuba ngoFebruwari 24, Wemka waza wavala umnyango ngokuqinileyo emva kwakhe. Kwaye ekubeni kunjalo, nam ndiyahamba.
Xa ndihamba, andicingi ngoPatr. Cyril okanye oobhishophu, kodwa kubefundisi endibaziyo ngokobuqu nabathe cwaka. Abanye bathi bathetha ngokuchaseneyo nemfazwe kwiintshumayelo zabo zangeCawa, ekusenokwenzeka ukuba ayiyonto imbi, kodwa ngokuqinisekileyo ayithengi ukuthula esidlangalaleni.
Aba bantu bafumana ithuba lokuthetha ngokuchasene nemingcelele yamafanasini okanye intlebendwane “yeLeviyatan”. Bakwenza esidlangalaleni nangokukhwaza. Ngoko ke, kufuneka kubekho ithuba elinjalo lokuthetha ngokuchasene nemfazwe emanyumnyezi yegazi. Nangona, ngokuphandle, andikholelwa ukuba oko kuyakwenzeka. Ngenxa yokuba ndikhumbula kakuhle zonke iintsomi malunga "nembali ekhethekileyo yaseRashiya", "umoya okhethekileyo waseRashiya", "ubungcwele obukhethekileyo baseRashiya". Ndiyazi kakuhle ngeminikelo yesisa kunye nezindlu ezinikezelwe ngamagosa abalulekileyo kulawulo lukamongameli.
Imfazwe eqhutywe neRashiya kunye neUkraine iinyanga ezimbini isegameni kunye neendleko zabo bonke ababingeleli abaye bathula (okanye baxhasa okanye bangcwalisa izixhobo eziye emfazweni). Egameni likaFr. UVladimir kunye noFr. U-Ivan, uFr. UAlexander kunye noFr. Philip, Fr. Valentine kunye noFr. UMichael. “Uxolo lwaseRashiya,” njengoko uPutin neenjengele zakhe bekuqonda oku, akunakwenzeka ngaphandle kweCawa yaseRashiya. Akuphelelanga apho ukuba umkhosi ufumene itempile yawo enkulu nembi, yaye akuphelelanga apho ukuba usolusapho wawusikelela umkhosi “ngomsebenzi okhethekileyo” eUkraine. Konke oku akuzenzekelanga, kodwa kusengqiqweni. Kangangeminyaka engama-30, bakha iicawa ezintsha, bavuselela izindlu zoonongendi, baza babandakanyeka kumsebenzi wobuvangeli basemazweni ukuze bakwazi ukwenza iBucha, iGostomel, iIrpen, iKharkiv neMariupol.
Iindinyana ezivela kwingoma ethi "Russian Christ" (2017) zajika zaba sisiprofeto esimangalisayo:
Sazisa iindaba ezilungileyo kude lee: kubanda njengomkhenkce, intliziyo ekrazukileyo yambethe igolide, igwetyelwe kwihlabathi lethu uKrestu waseRussia uyeza!
Umthombo: imagazini yeHolod
