Abefundisi nabo bakuchasile ukuthathwa kwabantwana besini esinye
I-Holy Synod yeCawa yamaGrike yema ngokungqongqo ngokuchasene nokuqosheliswa kwemitshato kunye nokwamkelwa kwabantwana ngabantu besini esifanayo. Urhulumente we-Conservative akulindelekanga ukuba acebise utshintsho kumthetho ngenxa yokusabela okunamandla ngaphakathi kweqela, i-Bulgarian National Radio yabika.
Uhlolisiso lwamva nje lwezimvo phakathi kwamaGrike lubonisa ukuba bayazamkela izibini zesini esinye ezihlala kunye, kodwa ngaphezu kwesiqingatha samaGrike ayakuchasa ukutshata kwaye nangakumbi nxamnye nokubavumela ukuba babe nabantwana.
Ngokutsho kophando, i-70% yamaGrike awavumelani nokwamkelwa. Bangaphezu kwama-40 ekhulwini abathi abanakuya kumtshato onjalo.
Izolo, i-Holy Synod yeCawa yamaGrike ikhuphe ingxelo yokuba abefundisi abakhulu bachasene ngokungqongqo nemitshato yabantu besini esifanayo. “Abantwana banelungelo lokuhlala kwintsapho enomama notata, kungekhona nomzali omnye okanye ababini,” yatsho inkokeli yecawa yamaGrike. Ukwaphulwa kwemithetho yecawa akunyanyezelwa ngamaGrike awayekholelwa ngokunzulu. Kuphela isivumelwano sokuhlalisana, njengawo onke amanye amaGrike, kodwa kungekhona umtshato nabantwana, sisikhundla esicacileyo seSinodi eNgcwele.
Kwelinye icala kukho imibutho elwela amalungelo alinganayo kumaqabane atshatileyo. Inkokeli entsha ye-SYRIZA uKaselakis, owatshata neqabane lakhe phesheya, akanakuyenza ngokusemthethweni eGrisi. Emva kwesikhundla sanamhlanje se-Holy Synod, akulindelekanga ukuba abagcini be-conservative baya kuba semngciphekweni wokuzisa umthetho womtshato wesini esifanayo epalamente, amaLungu ePalamente ahluke.
Kwelakhe icala, iCawa yamaRoma Katolika, kule nyanga, ipapashe isindululo esithi “abathandazeli bakaFiducia” yiBandla Lemfundiso Yokholo. Olu xwebhu alunikelwanga kumtshato nomanyano lwamafanasini, kodwa kwiinkalo ezahlukahlukeneyo zentsikelelo yobufundisi.
Kwesinye semihlathi kuqatshelwe ukuba umbingeleli unokusikelela abantu abaphendukela kuye ukuze bafumane intsikelelo, nangona eyazi ukuba bahlala "kwimibutho engekho mthethweni", nokuba bangama-hetero- okanye amafanasini. Olu hlobo lwentsikelelo ‘lunikwa bonke ngaphandle kokucela,’ lunceda abantu bavakalelwe kukuba basasikelelekile phezu kwazo nje iimpazamo zabo, nokuba “uYihlo osemazulwini uyaqhubeka ebanqwenelela okulungileyo, enethemba lokuba ekugqibeleni baya kubavulela ithuba. kulungile." Nangona kunjalo, intsikelelo yobubingeleli yabantu abanjalo ayifanele ibe nesithethe okanye i-liturgical character, kodwa kuphela yobuqu (ngokuzenzekelayo) kwaye akukho ndlela idala ingcamango yokuba "isimo sabo siqinisekisiwe okanye imfundiso engunaphakade yeCawa ngomtshato iguqulwa nangayiphi na indlela" . Kukwagxininiswa ukuba “izithethe nemithandazo enokuthi idale ukubhideka phakathi kwento engumtshato” kunye “nento echaseneyo nawo” azamkelekanga, kuphetshwa naliphi na icebiso lokuba “into engengomtshato yamkela umtshato’. Kuyaphindwa kwakhona ukuba “ngokwemfundiso engunaphakade yamaKatolika” kuphela iintlobano zesini phakathi kwendoda nebhinqa kwimeko yomtshato ezigqalwa njengezisemthethweni. Abantu abahlala kwimanyano yobungqingili, ukuba bafuna, banokufumana intsikelelo kumfundisi, kodwa "ngaphandle kwesakhelo se-liturgical".
Uluvo luphinda iingxoxo ezaphuhliswa kuxwebhu olukhethekileyo lweCawa yamaRoma Katolika ngobudlelwane obufanasini, olwakhutshwa kwiminyaka emibini edlulileyo. Isibhengezo esitsha asiyirhoxisi esidala.
Isikhundla esisemthethweni seCawa yamaRoma Katolika ngalo mbandela saqulunqwa ngo-2021 kwaye sikwimo yoxwebhu lwemfundiso. Inesihloko:
“Impendulo yeBandla leMfundiso yoKholo lwaseDubium (intandabuzo, ukubhideka) ngokuphathelele iintsikelelo zokutshata kwabantu besini esinye.
UMBUZO Ocetywayo: Ngaba iCawe inalo ilungelo lokusikelela umanyano lwabantu besini esinye? IMPENDULO: Imbi’.
Isigqibo sakuthethelela ngokuthe ngqo ukwala ukusikelela imibutho yabantu abathandana besini esinye kwaye sathi:
“Akuvumelekanga ukusikelela ubudlelwane okanye ubudlelwane, nokuba buzinzile, obubandakanya ukwabelana ngesondo ngaphandle komtshato (okt, ngaphandle komanyano olungenakuqhawulwa lwendoda nomfazi oluvulekele ukosulela kobomi), njengoko kunjalo umanyano phakathi kwabantu besini esinye. Ubukho kubudlelwane obunjalo bezinto ezilungileyo, ezimele zixatyiswe ngokwazo kwaye zixatyiswe, abunakubuthethelela obu budlelwane kwaye bubenze izinto ezisemthethweni zentsikelelo yecawa, kuba izinto ezilungileyo zikhona kumxholo womanyano ongekho phantsi koyilo. yoMdali.
Kwakhona, ekubeni intsikelelo yabantu inxulumene neesakramente, intsikelelo yomanyano lwamafanasini ayinakugqalwa njengesemthethweni. Oku kungenxa yokuba baya kumela uhlobo oluthile lokuxelisa okanye isifaniso sentsikelelo yomtshato ebizelwa kwindoda nomfazi abamanyaniswe kwisakramente yoMtshato, xa enyanisweni “akukho sizathu kwaphela sokucinga ukuba umanyano lwamafanasini luyafana nangayiphi na indlela. okanye ifane necebo likaThixo lomtshato nosapho.”
Inkcazo yokuba akukho mthethweni ukusikelela imibutho yabantu besini esifanayo ayifanelekanga kwaye ayifanele ibe luhlobo localucalulo olungafanelekanga, kodwa kunokuba isikhumbuzo senyaniso yenkonzo yenkonzo kunye nohlobo lomthendeleko njengoko kuqondwa yiCawe.
Uluntu lwamaKristu kunye nabefundisi balo babizelwa ukuba bamkele abantu abanotyekelo lobufanasini ngentlonipho novelwano kwaye bazi indlela yokufumana eyona ndlela ifanelekileyo, engqinelana nemfundiso yeCawa, yokuvakalisa iVangeli kubo ngokuzeleyo kwayo. Kwangaxeshanye, aba bantu kufuneka baqonde ukusondela kokwenyani kweCawe, ebathandazelayo, ibakhaphe kwaye yabelane ngohambo lwabo lokholo lobuKristu, kwaye bayamkele imfundiso ngokukhululeka okunyanisekileyo.
Impendulo kule dubium icetywayo ayizibandakanyi iintsikelelo ezinikwa abantu abatyekele kubufanasini ababonisa ukuthanda ukuphila ngokunyaniseka kwicebo likaThixo elityhiliweyo, njengoko linikelwa kuthi ngemfundiso yeCawa. Kunoko, naluphi na uhlobo lwentsikelelo olutyekele ekuqondeni umanyano lwabo ngolo hlobo luchazwa njengolungekho mthethweni. Kwimeko enjalo, ngokoqobo, intsikelelo asiyombonakaliso yomnqweno wokunikela aba bantu kukhuseleko noncedo lukaThixo ngale ngqiqo ingasentla, kodwa iyavumelana yaye ikhuthaza ukhetho nendlela yobomi engenakuthathwa njengengqameneyo nengqiqo. Intando kaThixo etyhiliweyo. izicwangciso zomntu.
Kwangaxeshanye, iCawe isikhumbuza ukuba uThixo ngokwakhe akayeki ukusikelela ngamnye wabantwana bakhe ababhadulayo kweli hlabathi, kuba “sibaluleke ngakumbi kuThixo ngaphezu kwazo zonke izono esinokuzenza”. Nangona kunjalo, Akasikelele kwaye akanako ukusisikelela isono: Uyamsikelela umntu onesono ukuba aqonde ukuba uyinxalenye yecebo lakhe lothando kwaye amvumele ukuba aguquke. Enyanisweni, uyasamkela njengoko sinjalo, kodwa akaze asishiye njengoko sinjalo.’
Umzekeliso: ISt. Peter, fresco.
