Umsebenzi onzima nozolileyo owenziwa eSpeyin ngamahlelo enkolo anjengamaBhuda, amaBaha’is, amaVangeli, iiMormons, Scientology, amaYuda, amaSikh namaNgqina kaYehova aye ahlala emthunzini kangangamashumi eminyaka, engabonwa ngamajelo eendaba. Nangona kunjalo, isifundo sobuvulindlela esigunyaziswe ngu Fundación Pluralismo y Convivencia (Ubuninzi kunye nokuBambisana (Ukuphila Ndawonye) Isiseko, esincanyathiselwe kwi-Ofisi yoMphathiswa we-Spain kaMongameli) kwaye iqhutywe ngabaphandi kwiYunivesithi yaseComillas Pontifical isanda kutyhila ukuzinikela okukhulu kolu luntu kwimisebenzi yoncedo lwentlalo, kunye nezibane kunye nezithunzi. ngegalelo labo kweli candelo. “La acción social de las confesiones minoritarias en España: mapa, prácticas y percepciones” (ngena kwi ingxelo epheleleyo apha) (Isenzo sentlalo yeenkolelo ezincinci eSpain: imephu, izenzo kunye nemibono) yapapashwa nge-28 kaDisemba yi-Observatorio de Pluralismo Religioso en España.
Ingxelo, ebisekelwe kudliwano-ndlebe, amaqela ekugxilwe kuwo kunye novavanyo lweenkokeli kunye namalungu akhutheleyo ezi nkolo zimbalwa, iye yabonisa okokuqala imephu ye-contours, imilinganiselo, amandla kunye nobuthathaka boncedo abalusasaza kwabo bahlelelekileyo, ngamanye amaxesha ngokuthe ngqo. ukusuka kuluntu lwezenkolo, kunye namanye amaxesha avela kumaziko alo afana neCaritas, iDiaconia, i-ADRA okanye iSiseko soPhuculo loBomi, iNkcubeko kunye noMbutho.
Abaphandi babhala ukuba “kuphando lwabo, uhlalutyo lwendalo lugxile kwezi nkolo zimbalwa zilandelayo: BuBuddha, IVangeli, IsiBahá'í Ukholo, iBandla likaYesu Krestu lika AbaNgcwele beMihla yokuGqibela, IBandla le Scientology, yobuYuda, YamaSilamsi, OOthodoki, INgqina likaYehova kwaye Sikh. Ukhetho lwala mahlelo lunxulumene nobukho babo kunye nokumiswa kwabo eSpain, kunye nethuba kunye nentsebenziswano yabo ”.
Kwaye umfanekiso ofunyenweyo unika umdla: indawo eshushu yoluntu ezinikele ngomzimba nangomphefumlo kumsebenzi wenkxaso yentlalontle osebenza ngokuzimisela, nangona kukho ukuzinikela okungaphezulu kunezihlunu zeziko. Ubuncwane obungekafunyaniswa ubutyebi bayo.
Iprofayili ephantsi kodwa uncedo oluqhubekayo
Isigqibo sokuqala esiza kuthathwa kuphononongo kukuba iimvaba ezincinci zenkolo sele zineminyaka ziqhuba umsebenzi ozolileyo kodwa omkhulu woncedo, ojolise ngaphezu kwawo onke amaqela asengozini njengabaphambukeli, ababaleki kunye nabantu abahluphekayo.
Olu luncedo oluphantsi, kude nokukhanya kweendaba, kodwa kunempembelelo yokwenyani kumawaka abantu abasweleyo. Basebenza njengama-radars abona ngokusondeleyo iimeko zongxamiseko kunye nokukhutshwa kwezentlalo, apho bazama ukuphendula ngaphakathi kwezibonelelo zabo ezilinganiselwe kodwa ezisebenzayo.
Ngoko ke, enye yeengcebiso eziphambili ezithathwe kwingxelo kukuba eli galelo lizolileyo lifuna ukubonakala okukhulu kwezentlalo kunye neziko. Uluntu kufuneka luxabise le nzame yembumba. Kukwabalulekile ukuba abalawuli baququzelele umsebenzi wabo ngamanyathelo enkxaso, ngaphandle kokufuna ukuwulawula okanye ukuwusebenzisa.
Njengoko isitsho kuyo Isishwankathelo sebhunga:
"Olu hlalutyo aluhlolisiyo kwi-theological dimension okanye ekuboniseni izinto ezisisiseko kwiinkonzo ezahlukeneyo zonqulo ngokubhekiselele kwi-Social Action. Ngokuqinisekileyo, ezinye zezi ziseko, iingcamango kunye neenkolelo zibonakala ngokucacileyo ngexesha lophando, kodwa oku akusiyo injongo yophando. Injongo isebenziseka ngakumbi kwaye ihlalutya indlela esi senzo sentlalo sizibonakalisa ngayo, indlela eququzelelwe ngayo, apho abantu kunye nemibutho ehambelana nayo eSpeyin kwaye zeziphi iingxaki ezihlangabezana nazo ekuhanjisweni kwayo kuluntu olungenalukholo.".
Amaxabiso asekelwe kwimbono yehlabathi
Olunye uphawu olwahlukileyo oluvela kuphononongo kukuba isenzo sentlalo solu luntu sitsala ngokuthe ngqo kwiinkqubo zabo zonqulo kunye neenkolelo. Ayiloncedo lobuchwephesha okanye i-aseptic kuphela, kodwa imiliselwe ngokunzulu kumbono wehlabathi womoya onika intsingiselo.
Ke ngoko, iikhonsepthi ezinjengomanyano, uthando kunye nobulungisa kwezentlalo zenza inxenye yezi nkolo kwaye zibe ngabavector begalelo labo loluntu. Ayingombandela nje wokubonelela ngoncedo ngamaxesha athile kwabona bahlelelekileyo, kodwa kukwakha uluntu olunobuntu nolunobulungisa.
Idityaniswe nalo mbono wehlabathi uphelele, esinye isiphelo esifanelekileyo sophononongo kukuba umlinganiselo womoya uyinxalenye ebalulekileyo yoncedo abalunika abantu abasweleyo. Bayaqonda ukuba kunye nokunqongophala kwezinto eziphathekayo, kukwakho ukungabikho kweemvakalelo kunye neenkxalabo ezigqithileyo ezifanele ukuqwalaselwa.
Abaphandi baphinda baqaphele ukuba le ngqalelo esemthethweni yokomoya inokukhokelela ekuguqulweni okuthile, ngenxa yoko bacebisa ulungelelwaniso olucokisekileyo ngexesha lentlalontle kunye nabantu abangaphandle kwehlelo lomntu.
Igalelo lokunxibelelana kunye elisondeleyo
Xa sijongene nokukhula kwe-bureaucratisation kunye nobuchwepheshe becandelo lezentlalo, enye yezitshixo ezibonakaliswe luphononongo kukukwazi kwezi nkonzo ukucacisa uthungelwano lwenkxaso yoluntu. Amaqhina abo angaphakathi omanyano asebenza njengesikhuseli ngokuchasene neemeko zentswelo kunye nokungabandakanywa.
Ngoko ke, inxalenye enkulu yezibonelelo abazihlanganisayo zivela kwizabelo okanye kwiminikelo evela kumalungu abo, abavakalelwa kukuba bangabantu abakhutheleyo bemicimbi yezentlalo, kunokuba abamkeli nje abangenzi nto kuncedo lobugcisa. Le mvakalelo yokubuyelana yomeleza ubudlelwane boluntu.
Ngaphezu koko, uphando lufumanise ukuba uncedo lusetyenziswa ikakhulu kwiindawo ezikufutshane neendawo zonqulo, nto leyo eqinisekisa ukusondela kunye nokukwazi ukuphendula ngokukhawuleza kwiimfuno ezikufutshane nekhaya. Oku kukwaluncedo kulwakhiwo loluntu.
Izakhiwo ezifuna inkxaso ethe chatha
Nangona kunjalo, ukongeza kuwo onke la mandla, uphononongo lukwaqaqambisa ubuthathaka obubalulekileyo obuthintela igalelo lentlalontle yezi nkolo zincinci. Owona uphambili unento yokwenza nolwakhiwo oluethe-ethe lwemibutho yabaninzi babo, abavolontiya ngokugqithisileyo nabangekho sikweni.
Nangona abanye benjalo icwangciswe kakuhle kakhulu, uninzi lwaba bantu abanazo iitshati zemibutho, uhlahlo lwabiwo-mali, imigaqo yokuziphatha kunye nabasebenzi abaqeqeshiweyo kwiindawo zokuhlala, nangona oku kungabathinteli ekwenzeni konke okusemandleni abo ukuze baphumelele. Yonke into ixhomekeke kumgudu kunye nenkoliseko yawona malungu azinikeleyo. Nangona kunjalo, oku kuyanciphisa amandla abo ocwangciso, ukukhula kunye nokuqhubekeka kwizenzo ezenziweyo.
Ejongene nale meko, abaphandi bafuna iinzame ezinkulu zokumisela iziko, kunye nemilinganiselo yenkxaso yoluntu eyenza igalelo ekomelezeni intlangano yezi nkonzo zonqulo, ngelixa behlonipha imigaqo yabo yokuseka.
Bakwaqaphela ukuqhawuka konxibelelwano phakathi kwecandelo lesithathu kunye nenethiwekhi yoluntu neyabucala. Ngokophononongo, ngoko ke kungxamisekile ukuphucula imijelo yeengxoxo kunye nokulungelelaniswa nabanye abadlali bezentlalo. Ukuhambelana kunye nentsebenziswano zibalulekile ukuphindaphinda impembelelo.
Ngaphandle kwe-inertia yembali
Ngamafutshane, isifundo sigxininisa uchungechunge lwamandla angaphakathi kwizenzo zentlalo ezisekelwe elukholweni, kodwa kunye nenani lemingeni elindileyo yokuphuhliswa kwayo ngokupheleleyo. Amandla kunye nobuthathaka obufuna ukulungiswa.
Ukoyisa inertia endala yembali eye yagcina olu luntu lwenkolo kwi-limbo ye-semi-condestinity. Ukuqaphela ubunzima babo obukhulayo kunye negalelo labo lentlalontle. Nokucacisa amajelo axhasa ukufakwa kwawo ngokupheleleyo kuluntu, ngelixa kuhlonitshwa iyantlukwano esemthethweni.
Njengoko abaphandi babonisa, iinkolelo ezincinci zinegalelo elikhulu ekwakhiweni koluntu oluhlangeneyo, olubandakanyayo kunye nolusekelwe kwixabiso. Ubuncwane babo bomanyano bungcwatywe ixesha elide. Lifikile ixesha lokuyityhila kwaye ivumele ukuba ikhanye. Le x-reyi ingqongqo yezenzo zabo zentlalo inokuba linyathelo lokuqala kuloo ndlela.
Intshukumo yentlalo yeenkolo ezincinci eSpain: imephu, izenzo kunye nemibono
NguSebastián Mora, uGuillermo Fernádez, uJose A. López-Ruiz kunye noAgustín Blanco
ISBN: 978-84-09-57734-7
Amagalelo eemvaba ngeemvaba zeenkolo ezahlukeneyo eluntwini zininzi kwaye zininzi kwaye, phakathi kwezi, enye yezona zivunyiweyo ngamandla abo okunceda abantu abakwimeko zokungabandakanywa kunye nokuba semngciphekweni. Nangona kunjalo, izifundo malunga nesenzo sentlalo yeemvaba ezincinci zenkolo eSpain zisanqongophele kwaye ziyinxalenye enkulu. Ngaphezu koko, inqanaba lokwenziwa kwamaziko kunye nokuqulunqwa kwezenzo zentlalo yoluntu kuninzi lwala mahlelo lubuthathaka, olungavumeli ukufikelela lula kwiidatha kunye nokunciphisa ukubonakala kwabo.
Le ngxelo ibandakanya indlela yokuqala yobungakanani kunye nomgangatho kwisenzo sentlalo yamahlelo eenkolo ezincinci eSpain ngokwembono yabo kunye nokuqonda isenzo sentlalontle. Ihlalutya indlela isenzo sentlalo yeenkolo ezahlukeneyo ezibonakaliswa ngayo, iinkqubo zabo ezisisiseko, umzuzu apho bazifumana khona kunye nobunzima kunye nemingeni abajongene nayo, ngexesha elifanayo njengoko linika izigqibo kunye neziphakamiso zesenzo kwingxoxo kunye noluntu. .
The IObservatory for Religious Pluralism in Spain yadalwa kwi-2011 kwinyathelo loMphathiswa wezoBulungisa, iSpanish Federation yoomasipala kunye namaPhondo kunye nePluralism and Coexistence Foundation, ngokuthobela uMlinganiselo we-71 weSicwangciso samaLungelo oLuntu lukaRhulumente waseSpain 2008-2011 kunye nenjongo yokukhokela ulawulo loluntu. ekuphunyezweni kwemizekelo yolawulo ehambelana nemigaqo yomgaqo-siseko kunye nesikhokelo solawulo olulawula ukusetyenziswa kwelungelo lenkululeko yonqulo eSpeyin. Ngaphandle kokuguqula injongo yayo yokugqibela, ngo-2021 i-Observatory iqala isigaba esitsha apho ukuveliswa kwedatha kunye nohlalutyo kuthatha indima enkulu.
