Ngumbingeleli uDaniel Sysoev
“I-Ouranopolitism (isuka kwigama lesiGrike elithi Ouranos – sky, polis – city) yimfundiso engqina ukongama kwemithetho kaThixo phezu kwabantu basemhlabeni, eyona nto iphambili yothando ngoBawo wasezulwini noBukumkani Bakhe basezulwini ngaphezu kwazo zonke iminqweno yemvelo nesono yomntu. I-Ouranopolitanism ithi obona budlelwane buphambili abubobuzalwana ngegazi okanye ilizwe lemvelaphi, kodwa bubudlelwane kuKristu. I-Ouranopolitanism ithi amaKristu awanabo ubumi banaphakade apha, kodwa akhangele uBukumkani bukaThixo bexesha elizayo, ngoko ke abanako ukunikela iintliziyo zabo nantoni na eMhlabeni. I-ouranopolitism ithi kwihlabathi elifayo amaKristu angabantu basemzini nabasemzini, yaye ilizwe lawo lisezulwini.”
Malunga neemvakalelo zokuthand' izwe kunye neZulu
“Xa sixoxa nge-anopolitism, enye yezona ngxaki zibalulekileyo yingxaki yolwimi. Xa ndithetha ngokuthand' izwe, ndithetha ingcamango ethile ebeka umdla womhlaba wooyise njengelona xabiso liphezulu.
Ngokuthand' izwe ndithetha le nto ithethwa yiWikipedia:
“Ukuthand’ izwe (ngesiGrike πατριώτης – iqabane, πατρίς – ilizwe likayise) ngumgaqo ongokuziphatha nezobupolitika, imvakalelo yentlalo, enomxholo wawo luthando ngelizwe likayise nokukulungela ukuthobela izilangazelelo zikabani zabucala kwizilangazelelo zalo. I-Patriotism presupposes ikratshi kwimpumelelo kunye nenkcubeko ye-Motherland, umnqweno wokugcina umlingiswa kunye neempawu zenkcubeko kunye nokuzazisa kunye namanye amalungu esizwe, ukuzimisela ukuthobela iimfuno zomntu kwiimfuno zelizwe, umnqweno wokukhusela ilizwe. iimfuno zeLizwe likaMama kunye nabantu bomntu. "
Ubumi basezulwini abuhambisani nale ngcamango, kuba uThixo akazange anike umyalelo “wokuthanda iLizwe likaMama” kwiZibhalo nakwiSiko, ngoko ke akwamkelekanga ukugqala ukuthanda izwe njengokulunga konqulo. Into uThixo angayaleliyo ayingomyalelo.
“Ukuzingca ngempumelelo nangenkcubeko yeLizwe likaMama” akwamkelekanga kumKristu. Kananjalo uThixo uyabachasa abanekratshi, abababale abazithobileyo. Yaye ubukho bokwenene belizwe lasemhlabeni abubonakali kwaphela kumKristu. Imvumelwano yePatrum iya kuba kwicala labo bathi umKristu unelizwe likaBawo elinye kuphela - elisezulwini. Ezinye iimbono zavakaliswa kuphela ziingcwele ezinqabileyo kwiinkulungwane ezimbini ezidluleyo, nto leyo ephikisana nomgaqo weSt.
Enye into yimvakalelo yothando ngeMotherland. Kubantu abaninzi, ukuthanda izwe yimvakalelo enjalo, kwaye ayisiyonkqubo yeengcamango. Uyivavanya njani le mvakalelo ngokwembono yeZulu? Kodwa akukho ndlela. Ayithathi cala ngokwayo. Njengayo nayiphi na enye imvakalelo, ngokwayo ayinaxabiso elizimeleyo. Njengomzekelo, ndiza kunika imvakalelo yakudala - ukulamba. Indoda yayiyifuna ngokwenene iham. Ngaba oku kulungile okanye kubi? Ayinamsebenzi lonto. Kodwa ukuba le mvakalelo ivuke ngolwesiHlanu oluLungileyo, ke esi sisilingo sobudemon. Kwaye kungekhona ngenxa yokuba i-ham imbi okanye imbi, kodwa ngenxa yokuba izila ukudla. Ngokufanayo, uthando (ngengqiqo yokunamathisela) kwindawo kunye nelizwe lokuzalwa komntu yinto engenandaba ngokwayo. Kusenokukhokelela ekubeni, ngokomzekelo, umntu oqhutywa yile mvakalelo aguqulele abamelwane bakhe kuKristu. Ingakhokelela ebubini xa umntu, phantsi kwesizathu salo mvakalelo, eqala ukuthethelela ulwaphulo-mthetho olwenziwe egameni le-Motherland, kwaye nangakumbi ukuthatha inxaxheba kubo. Kodwa le mvakalelo ngokwayo ayithathi cala.
Ukwenza isidima kule mvakalelo akuncedi nto. Amandla omntu ngokwawo akulunganga. Akukho sizathu sokukholelwa ukuba wonke umntu kufuneka abe nayo. Le mvakalelo ayiyokuqala, kwaye ayiyinto yonke. Abantu abahambahambayo kunye nabazingeli abanayo, kodwa abahlali be-megacities banayo ngokwemvelo ibuthathaka. Phakathi kwabantu abangamaKristu yayibuthathaka kakhulu ngelixa iCawe yayibumba indlela yokucinga yabantu. Kwaye abantu bazama ukuzazisa kungekhona ngelizwe okanye icandelo lesizwe lobukho babo, kodwa ngenkolo ababekuyo. Ayizibonakalisi emntwini, kungenjalo imfundo yokuthand’ izwe ibingayi kufuneka. Ayifunwa nguThixo, ngoko ke singoobani na ukuyifuna kwabanye abantu.
Ke, njengoko omnye wabachasi bam ephawulwe kakuhle, ukuthanda izwe kulo mba kufana nentsingiselo kumnqweno wokuseta itafile kakuhle kwaye ngobuhle. Le mvakalelo ayisosono ingeyonto ilungileyo. Kodwa ukuba le mvakalelo iyakuthintela ekuyeni ezulwini, kuya kufuneka uloyise kule meko.”
I-Ouranopolitism: kutheni sifuna igama elitsha?
“Lo mbuzo ndiwubuzwa ngabahlobo bam abaninzi, abathi ngokufanelekileyo baphawule ukuba oko ndikubhalayo kobona buKristu buqhelekileyo njengoko buchazwe eBhayibhileni naBaseki BeCawa. Ndiza kuzama ukucacisa indawo yam. Ngokoluvo lwam, intsomi eninzi yobuKristu obunganyanisekanga iye yangena kwimbono yehlabathi yamaKristu amaninzi anamhlanje eOthodoki kangangokuba ukuba sithi “ubuKristu nje,” siya kutyholwa ngobuProtestanti, kunye negama elithi “Orthodoxy” ezingqondweni zabantu abaninzi. abantu bathetha into engacacanga ngokupheleleyo nengacacanga. Kule mihla uKarpets uzibiza ngokuba nguOthodoki (ngokohlelo oluqhelekileyo, uyiGnostic eqhelekileyo), iTsarebozhnik (ngokohlelo lwemveli, umhedeni), umntu ongakholelwayo kubukho bukaThixo njengoLukashenko, njalo njalo. theologumens”, xa wonke umntu ezigqala enelungelo lokuchaza nayiphi na intsingiselo yegama elithi “Orthodoxy”. Ekuqondeni iBandla elisebenza kweli hlabathi, siye sadibana nengxaki efanayo naleyo abaBaseki beBhunga leeNkonzo zokuQala bajongana nayo xa babethetha nama-Arian. Amagama afanayo ahlala eneentsingiselo ezifanayo ezingqondweni zabantu abahlukeneyo. Yaye kwangaxeshanye, abantu abakhutyekiswa ngamazwi anjengalawo ndisandul’ ukuwabona kwibhanile kummandla waseMoscow “ICawa ibisoloko ikhonza eRashiya.” Nangona umthetho oqhelekileyo woku-1 weDecalogue uyakwalela ukukhonza nabani na ngaphandle koThixo.
Kwaye ndiyakholelwa ukuba kuyimfuneko ukwazisa igama elitsha, apho abaxhasi be "Orthodoxy hybridi" bengavumelani. Igama elithi “uranopolism” litsha, ngoko ke alinakuchazwa ngendlela engeyiyo. Izoba ngokucacileyo umgca phakathi kobuKristu bobuOthodoki kunye "nobuKristu" bokuthand' izwe, kwaye iyahlula inkolo yobuOthodoki kubuzwe, kwi-cosmopolitanism, kunye nenkululeko. Eli gama lisekelwe ngakumbi eSibhalweni kunelithi “homousios” laseNicaea. Umzi wezulu ukhankanywa izihlandlo ezininzi eZibhalweni (Apoc. 21-22, Heb. 11, 10-16; 12.22:13.14; XNUMX) yaye ke ngoko ibinzana elithi “ipolitiki yethu” okanye “ubumi basezulwini” lisuka nje eBhayibhileni.
Ngokuphathelele ukuba isandi seli gama sinokubangela imibutho yobuxoki, kubonakala kum ukuba ingulube iya kufumana ukungcola. Ndicinga ukuba nelinye igama linokuba nonxulumano olubi. Yaye kuya kuhlala kukho abantu abaninzi abanganyanisekanga nabangamhloneliyo uThixo. Ungabiza lo mgca wengcinga ngesiRashiya "ubumi basezulwini," kodwa la magama amabini, hayi elinye. Nangona kunjalo, lo ngumbandela wokungcamla. Andazi ukuba yeyiphi na inguqulelo yeli gama eya kuncamathela. Ewe, akunamsebenzi nakum. Eyona nto iphambili kukuba iCawe igcine umbono wayo ongeyonyani wento eyenzekayo.
Ngokuphathelele ukunxulumana nezopolitiko, kuthetheleleka ngokupheleleyo. I-Ouranopolitism yinkqubo kaKristu yobomi kweli hlabathi. Kubandakanya, phakathi kwezinye izinto, ubudlelwane obuthe ngqo kunye naluphi na uhlobo lorhulumente. Ngokuchasene nenkolelo eqhelekileyo, ndiqinisekile ukuba ubuKristu abuhambisani phantse nayiphi na ingcamango yehlabathi ekhoyo ngendlela ecocekileyo, kodwa kwangaxeshanye inombono ocacileyo wazo zonke iinkqubo zeli hlabathi. Le yimbono yasezulwini yeenkqubo zasemhlabeni endiyibiza ngokuba yi-anopolitism yethu. "
Umthombo: umbingeleli uDaniil Sysoev † 2. Ithunyelwe ngu-ouranios kwi-2011, https://uranopolitism.wordpress.com/.
