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NgoLwesihlanu, Meyi 10, 2024
inkoloinkolo yamaKrestuICawa yaseGrisi iyakuchasa ukwandiswa komthetho we-surrogacy

ICawa yaseGrisi iyakuchasa ukwandiswa komthetho we-surrogacy

INKCAZELO: Ulwazi kunye nezimvo eziveliswe kumanqaku zezo zichazwe kwaye luxanduva lwabo. Ukupapashwa kwi The European Times ayithethi ngokuzenzekelayo ukuvuma imbono, kodwa lilungelo lokuyivakalisa.

INKCAZELO YEENKCUKACHA: Onke amanqaku kule ndawo apapashwa ngesiNgesi. Iinguqulelo eziguqulelweyo zenziwa ngenkqubo ezenzekelayo eyaziwa njengeenguqulelo ze-neural. Ukuba uyathandabuza, soloko ubhekisa kwinqaku lokuqala. Enkosi ngokuqonda.

Amatyala otshintsho kumthetho womtshato ayaxoxwa eGrisi. Zinxulumene nokumiselwa komtshato phakathi kwamaqabane angamafanasini, kunye notshintsho kumthetho wokwamkelwa kwabantwana kunye ne-surrogacy. Esinye sezindululo siza kuqwalaselwa kungekudala kwipalamente yaseGrisi, ngokutsho ukuba abantu abathandana besini esifanayo banokusebenzisa oomama abaza kuba nabantwana.

Inkulumbuso uKyriakos Mitsotakis ubhengeze ukuba urhulumente uzimisele ukwenza ngokusemthethweni iimanyano zesini esifanayo njengomtshato, kodwa uchasene nokutshintsha umthetho wabantwana. Ngokwezicwangciso zikaRhulumente, "umtshato wesini esifanayo uya kufakwa kwiziko", kodwa urhulumente uya kuqhubeka ekhanyela abantu besini esifanayo kunye namadoda angatshatanga ilungelo lokuthatha umzali. Kwakhona, abantu besini esifanayo abayi kuvunyelwa ukuba bathathe abantwana. Wongezelela ngelithi eGrisi, ukususela ngowe-1946, iintsapho ezinesini esahlukileyo, kwanamabhinqa angatshatanga namadoda angatshatanga, anelungelo lokukhulisa abantwana.

K. Mitsotakis wathi uluhlonela kakhulu uluvo lweCawa yaye uyazi ukuba luyalukhusela uthando, kodwa urhulumente akayikhi imithetho kunye neCawa, njengoko kwakunjalo ngaphambili. Ngokutsho kwakhe, ezi zibini zikho, ezinye zazo zinabantwana, kodwa azikho ngokwasemthethweni. Urhulumente kufuneka alawule obu budlelwane, obusele buyinyaniso kuluntu lwamaGrike.

I-Metropolitan yaseLarisa kunye neTirnovo Hieronymus yaqaphela ukuba izicwangciso zotshintsho kumthetho we-surrogacy azinasiseko, akucaci ukuba ziyimfuneko, zithini iziphumo zazo, njl njl. "Okwangoku," watsho, "a umama ongatshatanga unokuba ngumfazi kuphela ohlobene nomfazi oneengxaki zokuzala. Inokuthi iqhutywe kuphela ngokuzithandela, oko kukuthi umama we-surrogate akayifumani imali kuyo. Kwaye kuvunyelwe kuphela ukuba kukho izizathu zonyango kunye nezinto eziphilayo ezingavumeli umama ukuba athwale umntwana. Kubonakala ngathi kwixesha elizayo oku kuya kudlula, kwaye siya kuba nokukhulelwa okuhlawulelwayo. Ngaloo ndlela, imfuneko yorhwebo iyadalwa, nto leyo engamkelekanga kwiCawa yaseGrisi”. Ngokutsho kwe-metropolitan, urhulumente usebenzisa "iqhinga": kubonakala ngathi uyamkela "ububi obuncinci", oko kukuthi isemthethweni imitshato yesini esifanayo, kodwa ngaphandle kwelungelo lokuba nabantwana. Nangona kunjalo, ngokutsho kwe-hierarch, oku kuvula umnyango kwiingxabano ezizayo kunye namatyala, emva koko isakhelo somthetho siya kutshintsha kwaye "iintsapho" zesini esifanayo ziya kuba nabantwana - abamkelwe okanye bavela kumama.

Uluvo olufanayo lwavakaliswa kule mihla nguMetropolitan Ignatius waseDimitriades, owathi “iingcaciso” zikaMitsotakis ngomthetho oyilwayo wokumitha umntu omnye aziyonelisi iCawa.

Ekupheleni konyaka ophelileyo iSt. Synod yeCawa yamaGrike yakhupha ingxelo eqinileyo, ivakalisa ukungavumelani nokuvunyelwa ngokusemthethweni kobudlelwane obufanasini njengomtshato, kodwa ngokukodwa ngeenguqulelo ezichaphazela abantwana. Isinodi yathi umanyano lwasekuhlaleni phakathi kwamafanasini alukho ngaphakathi kubuchule beCawe, kodwa aluyi kuyamkela njengomtshato womthendeleko. Nangona kunjalo, iCawe iyakuchasa ngazo zonke iindlela ezisemthethweni ukuba ezi zibini zithathe abantwana okanye zisebenzise oomama abakhulelweyo ngenjongo yokukhusela amalungelo abantwana.

IGrisi lelinye lamazwe ambalwa kwiManyano yaseYurophu apho i-surrogacy ivumelekile. Okwangoku, ngabasetyhini kuphela abazizalamane zesibini esingenabantwana banokuba ngoomama abakhulelweyo, kwaye akukho nto yorhwebo, kodwa "i-altruistic". Umthetho woku wawiswa eGrisi ngowama-2002, uvumela izibini ezinesini esahlukileyo ezingakwaziyo ukuba nabantwana, kunye noomama abangenamaqabane omtshato, ukuba basebenzise umama wabanye abantu.

I-Surrogacy ayivumelekanga eBulgaria, eJamani, eOstriya, eFransi, eItali, eSpain, ePortugal, eNorway, eSweden naseHungary, kunye naseSwitzerland.

Owona mthetho ukhululekileyo useThailand, eUkraine, eRashiya, ePoland, eGeorgia, eBelarus, eMexico naseMzantsi Afrika, apho oomama abangabanye abantu bavunyelwe ukuba banikezele ngeenkonzo zabo kwi-intanethi, ngee-arhente okanye ngalo naluphi na uhlobo lwentengiso, kwaye bahlawulwe ngenxa ye-surrogacy. .

Iingcali ziqaphela ukuba i-surrogacy yorhwebo iyanda kwihlabathi liphela, kunye ne-Ukraine, iGeorgia kunye neMexico zimi njengamazwe anobonelelo olukhulu. Abona bantu basesichengeni sokuxhatshazwa ngabasetyhini abahluphekayo, abathi kubo ibe ngowona mthombo womvuzo unokwenzeka wokukhulisa abantwana babo.

Ngokwe-Global Market Insights, ishishini lehlabathi liqikelelwa ukuba lixabisa i-14 leebhiliyoni zeedola ngo-2022. Ngo-2032, elo nani lilindeleke ukuba litsibe liye kutsho kwi-129 leebhiliyoni zeedola njengoko imiba yokuzala isiya isiba nzulu kwaye ibe linani elikhulu elifanayo. -izibini zesini ziya kukhangela iindlela zokuba nomntwana.

Ifoto engumzekelo nguJulia Volk httpswww.pexels.comphotoburning-candles-at-prayer-in-caweni-5273034

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