NguJamie Moran
1. IShiyol yamaYuda iyafana neHadesi yesiGrike. Akukho ntsingiselo ilahlekileyo ukuba, ngalo lonke ixesha xa isiHebhere sisithi ‘Shiyol’, oku kuguqulelwa ngokuthi ‘iHadesi’ ngesiGrike. Igama elithi ‘iHadesi’ laziwa kakhulu esiNgesini, yaye ngaloo ndlela lisenokukhethwa ngaphezu kwegama elithi ‘Shiyol.’ Intsingiselo yawo iyafana.
IShiyol okanye iHadesi azifani ‘neGehena’ yamaYuda emele iguqulelwe ngokuthi ‘isihogo’ kuphela.
IShiyol/iHadesi=indawo yabafileyo.
IGehena/Isihogo=ikhaya labangendawo.
Ezi ziindawo ezimbini ezahlukeneyo ngokomgangatho, kwaye akufuneki ziphathwe ngokufanayo. IKing James Version yeZibhalo zamaYuda nezamaKristu iguqulela zonke iindawo ezenzeka kwiShiyol neGehena ‘njengeSihogo’, kodwa le yimpazamo enkulu. Zonke iinguqulelo zanamhlanje zeZibhalo zamaYuda nezamaKristu zisebenzisa igama elithi ‘Isihogo’ kuphela xa iGehena ifumaneka kumbhalo wantlandlolo wesiHebhere okanye wesiGrike. Xa iShiyol ifumaneka ngesiHebhere, iba yiHadesi ngesiGrike, yaye ukuba iHadesi ayisetyenziswanga ngesiNgesi, ngoko kufunyanwa ibinzana elifanayo. Ibinzana lesiNgesi elithi ‘intolongo’ maxa wambi lidla ngokukhethwa xa lithelekiswa nelithi ‘abangasekhoyo,’ kodwa oku akucaci, kuba ngokweengqiqo ezahlukeneyo, iHadesi neGehena zombini ‘ziintolongo.’ Ukuthetha ngabantu kubomi basemva kokufa njengokuba ngandlel’ ithile entolongweni kusenza sivalelwe. ayiyahluli ngokwaneleyo iShiyol/iHadesi neGehena/isihogo. Kubalulekile ukuqaphela umahluko, kuba iHadesi njengoKufa kunye neSihogo njengobungendawo ziphethe iimpembelelo ezihluke kakhulu kuyo nayiphi na isicatshulwa apho zivela khona. Abaphengululi banamhlanje abangamaYuda bathetha ngazwi-nye—ngokungaqhelekanga kakhulu kubo—ngokugxininisa ukuba yiGehena kuphela emele iguqulelwe ngokuthi ‘Isihogo.’ [Igama elidala lesiAnglo-Saxon, libanga umbhali omnye, elithetha ‘esifihlakeleyo.’]
Ngumahluko wobunjani kumava omntu, kunye nomahluko kwintsingiselo yokomfuziselo, obeka umahluko ocacileyo.
[1] IShiyol/Hadesi=
Indawo yokulibala, ‘ukufa’, isiporho-ubomi=isiqingatha sobomi.
Kumnyama kwaye kumnyama= ‘akukho ngqiqweni’; i-nether-world, intsomi ‘Ihlabathi Eliphantsi.
UDavide kwiiNdumiso ubhekisela kwiShiyol ‘njengomhadi.’
[2] IGehena/Isihogo=
yindawo yomlilo ongacimiyo, neempethu ezingafiyo; indawo yentuthumbo.
Abo baseGehena baziva iintlungu yaye bayalila. Umbungu uququzela isidumbu= ukuzisola. Amadangatye avuthayo angayekiyo= ukuzingcikiva.
UAbraham wayeyibona iGehena ‘njengeZiko loMlilo.
Ngaloo ndlela, iHadesi/iShiyol=umngxuma wokufa ngaphantsi komhlaba, ngoxa iGehena/Isihogo= iliZiko Lobungendawo [elilinganiswa neNtlambo ethe yafana neziko].
2. Malunga nowe-1100 AD, isithethe sooRabhi bamaYuda sachaza iGehena njengendawo yokulahla inkunkuma ngaphandle kweYerusalem, apho ‘ukungcola’ kwakulahlwa khona. Nangona iGehena ingumfuziselo, ibinzana lokomfuziselo, ukulingana komfuziselo ‘neNtlambo kaHinom’ kusengqiqweni kakhulu.
Igama elithi ‘Gehena’ sisiGrike, ukanti linokuvela kakuhle kwisiHebhere elithetha iNtlambo kaHinom= ‘Gehinnom’ [ngaloo ndlela=Gehinnom].” KwiTalmud, igama elithi ‘Gehinam’, yaye ngesiAramiki esithethwa nguYesu. = 'Gehanna.' Nge-Yiddish yanamhlanje= 'Gehena.'
Ukuba iNtlambo kaHinom engezantsi kweYerusalem ngokwenene iyimvelaphi yokubini kwisimboli kunye nesigama solwimi seGehena esidluliselwe ebuYudeni sasiwa kubuKristu, oko kuya kuba sengqiqweni 'kwimililo engacimiyo' kunye 'neempethu ezingafiyo'.. Yomibini le mifanekiso ziphuma kuIsaya, noYeremiya, yaye xa uYesu esebenzisa iGehena izihlandlo ezili-11 kwiTestamente Entsha, uthetha iGehena, kungekhona iHadesi okanye iShiyol, kuba uboleka kanye loo mfanekiso wesiprofeto.
3. Ibali elimalunga neGehena njengendawo yokoqobo yokwakheka komhlaba ngexesha elithile linentsingiselo enkulu mayela nesizathu sokuba ngokomfuziselo ibe sisihogo.
Le ntlambo yaqalisa njengendawo apho abanquli bonqulo lobuhedeni bamaKanan babebingelela ngabantwana babo [IziKronike, 28, 3; 33, 6] kwisithixo sobuhedeni ekuthiwa nguMoloki [enye yeenkosi ezininzi zabahedeni, okanye uBhahali= USt Gregory waseNyssa unxulumanisa uMoloki noMammon]. Aba banquli bakaMoleki batshisa abantwana babo emlilweni, ukuze bafumane inzuzo yehlabathi, ubutyebi, ubutyebi, ubunewunewu, nobuyokoyoko. Sele oku kunika intsingiselo enzulu= Isihogo kukubingelelwa ngabantwana bethu ngenxa yezizathu zonqulo, xa unqulo lusetyenziswa ngokunqula izithixo ukusinika inzuzo kweli hlabathi. Oko kuthungelana nentetho kaKristu, ethi, nangona izikreqo ezimele zifike ebantwaneni, ngekumlungele kanye lowo uzenzayo ezo zinto ukuba uphoswe elwandle waza warhaxwa ukuze amthintele ekwenzeni ububi obunzulu ngolo hlobo. Kungcono ukufa kwaye uphelele eHadesi, kubomi basemva kokufa, kunokuba wenze ulwaphulo-mthetho lwesihogo ngokuchasene nokungabi natyala kwabantwana kobu bomi. Ukuba seSihogweni, kobu bomi okanye ngaphaya kwabo, kunzulu kakhulu kunokuphelelwa lixesha. Kanti, ngubani kuthi ongazange, ngeendlela ezicacileyo okanye ezichuliweyo, onakalise abantwana esibaphathiswe nguThixo ukuba sibakhathalele? Ukubulala intlantsi efana nomntwana, ngaphambi kokuba ivuthe, licebo eliphambili likasathana lokuthintela ukuhlangulwa kwehlabathi.
KumaYuda, le ndawo yonqulo-zithixo nenkohlakalo yabahedeni yayilizothe ngokupheleleyo. Yayingengabo abalandeli bonqulo lwamaKanan kuphela kodwa amaYuda awexukileyo ‘ayesenza’ amadini ngabantwana kule ndawo, ngenxa yezizathu zonqulo [ Yeremiya, 7, 31-32; 19, 2, 6; 32, 35]. Akukho ndawo imbi emhlabeni ekunokucingwa kuyo nawuphi na umYuda olandela uYehova. [Oku kuphosa ibali lika-Abraham ekukhanyeni okwahluke kakhulu.] Indawo enjalo iya kutsala imimoya emdaka kunye nemikhosi engendawo ngamanani okwenene. 'Esi sihogo emhlabeni' sithetha, sibhekisela kwiimeko, iziganeko, iziganeko, apho amandla obubi abonakala egxininisekile, ukuze ukwenza okulungileyo, okanye ukuthanda idini, kuchaswa ngokukodwa 'kwimo engqongileyo', kwaye ngenxa yoko kuba nzima kakhulu. , ukuba akunakwenzeka.
Ekuhambeni kwexesha, amaYuda ayesebenzisa le ntlambo yoyikekayo njengendawo yokulahla inkunkuma. Yayingeyondawo nje elula yokulahla inkunkuma engafunwayo. Yayigqalwa ‘njengeyinqambi’ ngokonqulo. Eneneni, yayigqalwa njengendawo ‘eqalekisiweyo’ ngokupheleleyo [uYeremiya, 7, 31; 19, 2-6]. Ngaloo ndlela kumaYuda, yayiyindawo ‘yokungcola’, ngokoqobo nangokomoya. Izinto ezazigqalwa njengezingacocekanga ngokwesiko zazilahlwa apho= izidumbu zezilwanyana ezifileyo, nezidumbu zezaphuli-mthetho. AmaYuda ayengcwaba abantu kumangcwaba angaphezulu komhlaba, ngoko ke ukulahlwa kwesidumbu ngale ndlela kwakugqalwa njengento eyoyikekayo, phantse eyona nto imbi kakhulu enokwehlela umntu.
‘Imililo engacimiyo’, kunye ‘neentshulube ezikrekrethayo zingayeki’, njengemifanekiso emibini ethatyathwe njengengcaciso yento eyenzekayo esihogweni, ivela kwinyani, ngoko. Azikho izafobe kuphela. Intlambo yayinemililo evuthayo kulo lonke ixesha, ukutshisa inkunkuma emdaka, kwaye ngakumbi inyama ebolileyo yezilwanyana kunye nezikrelemnqa, kwaye ngokuqinisekileyo, imikhosi yeempethu yazifumana izidumbu zimnandi= zaba kukutya kweempethu. Ngoko = ‘Isihogo’ esiphuma kwiNtlambo yeGehena yindawo ehlala ivutha imililo – enesalfure nesalfure ezongeziweyo ukwenza oko kutsha kusebenze ngakumbi – kwaye inkitha yeempethu zihlala zisitya.
Nangona ubuYuda ngaphambi koYesu babusele bunobuninzi bokutolika okwahlukileyo, ingongoma enye igqamayo, kwaye kufuneka iphawulwe ngokuyimfuneko kuko nakuphi na ukuqondwa kweSihogo - ngokwahlukileyo kwiShiyol/Hadesi. Ukuphelela esihogweni luhlobo oluthile lwehlazo, ihlazo, ukuphulukana nesidima, umqondiso wokungabi nangqibelelo, ‘intshabalalo.’ Esihogweni, onke amacebo akho, imisebenzi, iinjongo, amaphulo, aphela ‘entshabalalo’ ubomi bakho. umsebenzi, into 'oyenzileyo' ngexesha lakho emhlabeni, iza kwintshabalalo eyintlekele.
4. Indlela yooRabhi yokufundisa, uYesu awayisebenzisayo ngendlela efanayo naleyo yoorabhi bamaYuda bangaphambili, idibanisa imbali neyokomfuziselo ‘njengabanye.’ Oorabhi, noYesu bayafana, basoloko bekhetha into yokoqobo engokwembali, baze bongezelele. ukuphakama nobunzulu bentsingiselo yokomfuziselo kuyo. Oku kuthetha ukuba iindidi ezimbini eziphikisanayo zehemeneutic zibubuxoki kule ndlela yokubalisa amabali ukufundisa izifundo zobomi kubaphulaphuli bamabali.
Kwelinye icala=-
Ukuba usitolika isicatshulwa esingcwele ngokoqobo kuphela, njengabafundisi-siseko kunye nabavangeli bevangeli, okanye abo babambelele kwinkolo besenza, uyaphoswa ngongoma. Kuba kukho ubutyebi bentsingiselo yokomfuziselo efihliweyo kwimbali yokoqobo ‘inyaniso’ enika intsingiselo engakumbi ukuba ubunyani bayo obupheleleyo bunokudluliselwa. Ukuqala ngembali yokwenyani, intsingiselo ikuthatha ikubeke kweminye imilinganiselo ekususeni ngelo xesha nakwindawo ethile, kwaye ungapheleli kuyo. Le ntsingiselo yongezelelekileyo inokuba yimfihlakalo okanye ngokwasengqondweni okanye ngokuziphatha; isoloko iyandisa intsingiselo ‘ebonakalayo’ ngokuzisa izinto zokomoya eziyimfihlelo. Intsingiselo yokoqobo ayinakuze ibe yeyoqobo nje, kuba eyona nto iyinyani sisikweko sento engaphaya kwayo, kodwa ifakwe inyama kuyo. Intsingiselo yentsingiselo yokoqobo ngumbongo- hayi ikhompyutha eprintiweyo, okanye iseti yeengxelo ezinengqiqo. Ezi ntlobo zeliteresi zinentsingiselo elinganiselweyo. Bathetha kancinci, kuba intsingiselo yabo ilinganiselwe kwinqanaba elinye kuphela, inqanaba elingenantsingiselo, kodwa livinjwe intsingiselo.
Ukufundisisa iinkcazelo zamaYuda ezingamaHasidic zombhalo wesiHebhere weBhayibhile yamaYuda kufundisa gqitha. Ezi toliko zisebenzisa ibali lembali njengeebhodi zasentlakohlaza ukuya kwiintsingiselo zomfuziselo kude kakhulu kulo naluphi na ufundo lweliteralist. Amaleko achubekileyo kakhulu kunye namanqanaba entsingiselo atyhiliwe. Ukanti zezi zintsonkotha ezithi, zihlale, ‘into eyenzekayo ngokwenene.’
Kwelinye icala=
Ukuba usitolika isicatshulwa esingcwele kuphela ngokufuziselayo, okanye ngokomfuziselo, ukukhanyela ukuba eyona nto ibhalwe kuyo iyimiba, ke uqhubeka ngakumbi ngesiGrike samaGrike, hayi indlela yamaYuda. Uhamba ngokukhawuleza kakhulu ukuya kwintsingiselo yendalo yonke, okanye izinto eziqhelekileyo ekucingelwa ukuba zisebenza kuyo yonke ibhodi, naphi na nangaliphi na ixesha. Le ndlela yokuchasana nokubhala kwindlela yooRabhi yokwenza intsingiselo nayo iyayikhohlisa. KumaYuda, indawo ethile kunye nexesha elikhethekileyo libalulekile kwintsingiselo, kwaye ayinakulahlwa ngokungathi ‘yisambatho nje sangaphandle’, kungekhona ‘into yokwenene yangaphakathi.’ Intsingiselo yokwenyani yeyokuba yinyama, ayingomzimba womntu= ayidadadi. kwindawo ethile, nokuba loo mmandla ungengowomzimba ubonwa njengowengqondo okanye njengowomoya [okanye umxube wezi zimbini= 'i-matrix yengqondo']. Ngoko ke intsingiselo yokwenene inomzimba, kungekhona umphefumlo nje kuphela, kuba umzimba yiloo nto ‘iiankile’ intsingiselo kweli hlabathi.
Oko kumila komntu kwentsingiselo kukuqinisekisa ukuba iintsingiselo ezongezelelekileyo zemiqondiso ‘zimi’ kwimeko ethile yembali, kwaye inyani eyiyo ehambelana nomxholo, kunye nendlela ezibekwe ngayo, ibalulekile ekuzitolikeni. Kwanokuba wayecinga ngezizukulwana ezalandelayo, uYesu wayefundisa amaYuda enkulungwane yokuqala yeXesha Eliqhelekileyo awayephila kwimeko eqinisekileyo, yaye okuninzi koko akutshoyo kubo kufanele kucaciswe ngokubhekisele kwabo bantu, ngelo xesha nakuloo ndawo.
Ukanti, ngenxa yokuba uYesu ecaphula ngokufuthi kangakanani na kwiiNdumiso nakuIsaya, ngokufuthi eziphindaphinda ngokuthe ngqo kumazwi akhe [ephinda amazwi awayeza kuviwa ngabaphulaphuli bakhe], kubonisa ukuba wayebona uthelekiso phakathi kweziganeko zexesha elidluleyo neziganeko zangoku. Wasebenzisa uhlobo lwento ebizwa ngokuba 'ziintlobo' ekwenzeni kwakhe intsingiselo= iisimboli ezithile ziphinda zivele, ngeendlela ezahlukeneyo, kungekhona ngenxa yokuba 'zii-archetypes' kwingqiqo kaPlato okanye kaJung, kodwa ngenxa yokuba zibhekisela kwiintsingiselo zomoya ezingaqondakaliyo kunye namandla angenelelayo ngokuphindaphindiweyo. kwiimeko zembali, usoloko usenza into efanayo naleyo yakudala [ukudala ukuqhubeka] kwaye usoloko usenza into entsha eyahlukileyo kwixesha elidlulileyo [ukudala ukungaqhubeki]. Ngale ndlela, uYesu uxhasa ‘isityhilelo esiqhubekayo’ esinemixholo eqhubekayo neyokunduluka okutsha, sitsibela phambili, singenakubonwa kwangaphambili. Ukwenzeka okutsha kweentlobo, kwiimeko ezitshintshiweyo, kuzisa iintsingiselo ezintsha, kodwa zihlala ziphosa intsingiselo eyongezelelweyo kwiindidi ezindala. Zithetha ngakumbi, okanye zithetha into eyahlukileyo, xa zibonwa mva. Ngale ndlela, isiko alize lizinze, liphindaphinda nje into yakudala, okanye lisuka nje lisuke kwixa elidlulileyo.
IGehena/Isihogo kufuneka sifundwe ngolu hlobo luntsonkothileyo lukaRabhi, ukuqonda umongo wayo wembali kunye neentsingiselo ezifihlakeleyo ezifihlakeleyo kwisimboli saso esinamandla. Kuphela ukuba siyazazi zombini ezi nkalo sisebenzisa utoliko 'olukhoyo', hayi i-metaphysical ngokwayo, okanye eyenyani ngokwayo. Kananjalo ayingomYuda.
5. “Oorabhi ababini, izimvo ezintathu.” UbuYuda busoloko, ngokuncomekayo, bunyamezela ukutolikwa okuninzi kwemibhalo engcwele kwaye eneneni buneendlela ezahlukeneyo zokutolika inkolo iphela. Oku kucace gca malunga nokutolikwa kweGehena/isihogo. UbuYuda abuthethi ngazwi-nye ngalo mbandela ubalulekileyo.
Kwakukho ababhali abangamaYuda kwanangaphambi kwexesha likaYesu abasibonayo isihogo njengesohlwayo kwabangendawo= kungekhona kwabo baxubene nobulungisa nesono, kodwa kwabo bazinikeleyo, okanye bancanyiwe, kubungendawo bokwenene, nabanokuqhubeka. ngonaphakade; abanye ababhali bamaYuda babecinga ngesiHogo njengentlambululo-miphefumlo. Abanye abahlalutyi abangamaYuda babecinga ukuba iShiyol/iHadesi yintlambululo-miphefumlo. Intsonkothile.
Uninzi lwezikolo zeengcinga zazikholelwa ukuba iHadesi yindawo oya kuyo emva kokufa. ‘Ngumhlaba wabafileyo’ kwiinkqubo ezininzi zasentsomini. Asikokubhangisa, okanye ukucinywa ngokupheleleyo kobuntu okanye ukwazi kwakhe. Kulapho, xa umzimba ufile, umphefumlo uya khona. Kodwa umphefumlo, ngaphandle komzimba, uphila sisiqingatha kuphela. Abo baseHadesi/eShiyol basisiporho ngengqiqo enamandla yokomfuziselo= banqunyulwe ebomini, banqunyulwe ebantwini abaphilayo emhlabeni. Baqhubeka, njengokuba kunjalo, kodwa kwezinye iimeko ezincitshisiweyo. Kule nkalo, iShiyol yamaYuda neHadesi yesiGrike zifana kakhulu.
IShiyol/iHadesi yayigqalwa njengegumbi langaphambili apho uya khona emva kokufa, ‘ukulindela’ uvuko oluqhelekileyo, apho bonke abantu beya kufumana umzimba nomphefumlo kwakhona. Abasayi kuze babe ngumoya ‘osulungekileyo’.
Kwabanye abahlalutyi abangamaYuda, iShiyol/iHadesi yindawo yokucamagushela izono, yaye ngenxa yoko, ngokuqinisekileyo yintlambululo-miphefumlo. Abantu ‘banokufunda’, basenokujongana nobomi babo baze baguquke, baze bayeke ‘umthi ofileyo’ ababambelele kuwo ebomini. IHadesi yindawo yokuzalwa ngokutsha, neyokuphilisa. IHadesi inokubuyisela, kwabo bakuphephayo ukujijisana nenyaniso engaphakathi ngexesha labo kweli hlabathi.
Eneneni, kumaYuda athile, iShiyol/iHadesi yayinegumbi eliphezulu nelingaphantsi. Igumbi eliphezulu yiparadisi [ekwakho ‘nesifuba sika-Abraham’ kumzekeliso wendoda esisityebi engamfuniyo umntu oneqhenqa esangweni layo], yaye kulapho abantu abafumene ubungcwele kubomi babo basemhlabeni baya khona emva kokuba buphelile. Igumbi elisezantsi alinabunewunewu kangako kodwa libambe ithuba lokulahla iimpazamo ezidlulileyo. Asiyondawo ilula, kodwa umphumo wayo unethemba elikhulu. Abantu ‘abaphantsi’ abahambelanga kangako, yaye abantu ‘abaphakamileyo’ bahambela phambili ngakumbi, kodwa xa iHadesi isenza umsebenzi wayo, bonke balungele ngokulinganayo ukungena kwalo lonke uluntu ‘kwiphakade’.
Kwabanye abahlalutyi abangamaYuda, iGehena/isihogo—kungekhona iShiyol/iHadesi—yayiyindawo yokuhlanjululwa/yokucoca/yokucoca. ubuzicamagushele izono zakho, ngoko kutsha kuwe isono, njengomlilo otshisa iinkuni ezibolileyo. Ekupheleni kolo vavanyo lwasezikweni, wawulungele uvuko ngokubanzi. Uchithe unyaka omnye kuphela esihogweni! Ngaphezu koko, ngabantu aba-1 kuphela ababekwiSihogo ngonaphakade! [Uluhlu kumele ukuba lunyukile ngoku..]
KubuHasid banamhlanje, obakhe bahlanjululwa—naphi na apho oko kwenzeka khona—umphefumlo ovuswayo nomzimba wawo uqhubela phambili kulonwabo lwasezulwini kubukumkani obungapheliyo [olam to olam] bukaThixo. Ezi Hasid zidla ngokuyikhaba ingcamango yesihogo apho abantu abangendawo bahlala ngonaphakade, kwaye bohlwaywa ngonaphakade. Ukuba umYuda wobuOthodoki wamaHasidic usebenzisa isimboli ‘seSihogo’, sisoloko sinempembelelo yokuhlanjululwa. Umlilo kaThixo utshisa isono. Ngaloo ndlela, ilungiselela umntu ulonwabo lukanaphakade, yaye ngenxa yoko iyintsikelelo, kungekhona isiqalekiso.
6. KumaYuda amaninzi ngaphambi kwexesha likaYesu, nangona kunjalo, kukho ukutolikwa okwahlukileyo ngokuphawulekayo okuyi-Dualistic ngokupheleleyo= lo msinga wesithethe samaYuda ufana nenkolelo 'yeZulu neSihogo' njengemigaqo engunaphakade kubomi basemva kokufa egcinwe yi-Fundamentalist kunye nama-Evangelical Christians. yanamhlanje. Kodwa, amaYuda amaninzi kunye namaKrestu ukuhla ukutyhubela iminyaka abambelele kule nkolelo yeDualistic malunga nokwahlulwa ngonaphakade okulindelwe luluntu. Kule mbono, abangendawo ‘baya esihogweni’, kwaye baya apho ukuze bangahlanjululwa, okanye bahlaziywe, kodwa ukuze bohlwaywe.
Ngaloo ndlela, kumaYuda analo mbono, iShiyol/iHadesi iluhlobo oluthile ‘lwendlu enesiqingatha sendlela,’ phantse ibe yindawo yokucocwa, apho abantu abafileyo balindele uvuko lwabantu bonke. Emva koko, xa wonke umntu evusiwe ngomzimba nangomphefumlo, uMgwebo wokuGqibela uyenzeka, kwaye uMgwebo umisela ukuba amalungisa aya kuya eluyolweni lwaseZulwini ebusweni bukaThixo, ngelixa abangendawo baya kuthuthunjiswa eGehena. Le ntuthumbo yesihogo ingunaphakade. Akukho ukuyekelela, akukho tshintsho lunokwenzeka.
7. Kulula ngokwaneleyo ukufumana iindawo kwiBhayibhile yamaYuda nakwiBhayibhile yamaKristu apho obu Buqu-mbini budala bubonakala buxhaswa ngumbhalo, nangona ngokufuthi oko ‘kuvulekele ukutolika.’
Nakanye, kuyinyaniso ngakumbi ukuvuma ukuba ngamanye amaxesha, uYesu uvakala engoBumbaxa-mbili, nditsho ne-Antiyo echasene noBubini, ngelixa ngamanye amaxesha, evakala ukuba nguDualistic. Njengendlela yakhe, uyasiqinisekisa isiko elidala nanjengoko ephakamisa ngokuzisa izinto ezintsha kwisithethe esiqhubekayo. Ukuba uyayamkela yonke loo nto, kuvela i-dialectic entsonkothileyo yobungqongqo kunye nendalo yonke.
Yiyo loo nto indida yazo zombini iZibhalo zamaYuda nezamaKristu kukuba imibhalo ye-Dualistic kunye ne-Non-Dualistic zombini zikhona. Kulula ukukhetha uhlobo oluthile lwesicatshulwa, kwaye ungaluhoyi olunye uhlobo. Oku mhlawumbi kukuchasana okucacileyo; okanye, yingxwabangxwaba emele yamkelwe, isiphithiphithi esingaqondakaliyo. Ubulungisa kunye neNtlangulo zihambelana nobuYuda, kwaye uYesu akaphazamisi loo ndlela inamacala amabini apho uMlilo woMoya, uMlilo weNyaniso, uMlilo woKubandezeleka kothando, usebenza. Zombini iimpondo zengxaki ziyimfuneko..
Ubungqongqo [inyaniso] buthile, ngokumangalisayo, bukhokelela kwinceba [uthando].
8. KumaYuda angaphambi kwexesha likaYesu, izono ekusenokwenzeka ukuba zifake umntu eGehena zaziquka izinto ezicacileyo, kodwa kwanezinye izinto esinokuzibuza okanye singazibuzanga ngazo namhlanje= indoda ephulaphule kakhulu umfazi wayo yayisiya esihogweni. .. Kodwa ngokucacileyo= ukuzingca; uburheletya kunye nokukrexeza; intlekisa [indelelo= njengakuMateyu, 5, 22]; uhanahaniso [ukuxoka]; umsindo [ukugweba, ubutshaba, ukungabi namonde]. ILeta kaYakobi, 3, 6, ingumYuda kakhulu ekubeni ibango lokuba iGehena iya kulutshisa ulwimi, luze ulwimi luyivuthise yonke ‘indlela’ okanye ‘ivili’ lobomi.
IZenzo Ezilungileyo ezazikhusela umntu ekupheleleni esiHogweni= isisa; ukuzila ukutya; ukutyelela abagulayo. Amahlwempu kunye nabangcwele bakhuselwe ngokukodwa ekuphelisweni kweSihogo. USirayeli ukhuselwe ngaphezu kweentlanga ezingabahedeni ezimjikelezileyo kwaye uhlala emsongela.
Esona sono sibi kunazo zonke= unqulo-zithixo ‘lokubingelela ngabantwana bethu ngenxa yezizathu zonqulo’, ukuze ‘siqhubeke’ kweli hlabathi. Xa sinqula ‘uthixo’ wobuxoki, kusoloko kusenzelwa ukufumana iingenelo zehlabathi, ngokungaguquguqukiyo kukuzuza kuyo nantoni na esiyibingelelayo ukuze sikholise iimfuno zalo thixo= ‘ukuba uthe wandinika abantwana bakho, ndokunika ubomi obulungileyo. ivakala ngakumbi njengedemon kunothixo. Kubethwe isivumelwano, uncama into exabiseke ngokwenene, emva koko usathana uya kukunika zonke iintlobo zemivuzo yasemhlabeni.
Ukutolikwa ngokoqobo kuqhanqalazela ukuba izinto ezinjalo azenzeki kuluntu lwethu lwangoku, olukhanyiselweyo, olunenkqubela, oluphucukileyo! Okanye ukuba bayakwenza, kuphela kwiikona ezisemva zoluntu, okanye kuphela phakathi kwabantu abangaphucukanga.
Kodwa utoliko olungokomfuziselo olungakumbi lufikelela kwisigqibo sokuba aba bantu baphucuke kakhulu bonke babandakanyeka ekunikeleni ngabantwana babo kumtyholi, ngenxa yenzuzo yehlabathi iya kubazisela bona. Jonga ngokusondeleyo. Jonga ngobuqili ngakumbi. Esi sihogo kuzo zonke izenzo yinto abazali abaninzi abayenzayo ebantwaneni babo njengesiqhelo, kuba sibonisa inyaniso engaqondwayo yoluntu njengenkqubo apho, ukuze ukulungelelana, ugonyamelo kufuneka lwenziwe emntwini= abakwaziyo. ungaze unyaniseke kubuntu babo bokuzalwa. ULeonard Cohen unengoma emangalisayo malunga noku, 'Ibali likaIsake'=
Ucango lwavuleka kancinci,
Kwangena utata,
Ndandineminyaka esithoba ubudala.
Uye wema kakhulu entla kwam,
Amehlo akhe aluhlaza ayekhazimla
Kwaye ilizwi lakhe lalibanda kakhulu.
Wathi, “Ndibe nombono
Kwaye uyazi ukuba ndomelele kwaye ndingcwele,
Kufuneka ndenze into endiyixelelweyo.”
Ngoko waqalisa ukunyuka intaba,
Ndandibaleka, wayehamba,
Izembe layo lenziwe ngegolide.
Ewe, imithi yaba mincinci kakhulu,
Ichibi sisipili somfazi,
Sayeka sasela iwayini.
Emva koko wayijula ibhotile.
Waqhawuka emva komzuzu
Uye wabeka isandla sakhe kwesam.
Ndacinga ukuba ndibone ukhozi
Kodwa inokuba yayilixhalanga,
Andizange ndikwazi ukwenza isigqibo.
Emva koko ubawo wakha isibingelelo.
Wajonga emva kwegxalaba lakhe,
Wayesazi ukuba andizukuzifihla.
Nina bakha ezi zibingelelo ngoku
Ukubingelela aba bantwana,
Uze ungaphindi uyenze kwakhona.
Icebo asingombono
Kwaye awuzange uhendwe
Ngedemon okanye uthixo.
Wena ume phezu kwabo ngoku.
Iinwele zakho zibuthuntu kwaye zinegazi,
Ubungekho ngaphambili,
Xa ndilele phezu kwentaba
Kwaye isandla sikatata sasingcangcazela
Ngobuhle belizwi.
Ukuba undibiza ngobhuti ngoku,
Ndixolele ukuba ndibuze,
"Ngokwecebo likabani?"
Xa konke kuhla eluthulini
Ndiya kukubulala ukuba kufuneka,
Ndiza kukunceda ukuba ndiyakwazi.
Xa konke kuhla eluthulini
Ndiza kukunceda ukuba kufuneka,
Ndiya kukubulala ukuba ndiyakwazi.
Kwaye inceba kwiyunifomu yethu,
Indoda yoxolo okanye indoda yemfazwe,
Ipikoko isasaza ifan yayo.
Ke, ekufundeni ‘idini labantwana bethu ngenjongo yenzuzo’ ngakumbi ngokufuziselayo, bandise ulwaphulo-mthetho olujoliswe ebantwaneni lube, ngokulula, idini labona bantu basengozini ngenxa yeMamona. ‘Ulwaphulo-mthetho olunxamnye noluntu’ luxhaphakile; inabaninzi abayithathayo namhlanje, njengoko ibisoloko isenza.
Intlambo yeGehena, njengeSihogo emhlabeni, isihogo emhlabeni, ngumzekelo ofana nowamandulo. Isihogo yenye yezinto ezihlala zihleli kubukho bomntu ngalo lonke ixesha.
Ngoba? Lowo ngumbuzo wokwenene.
(iza kuqhubeka)
