NguJamie Moran
9. Inkolelo yokuba uThixo wohlwaya ngonaphakade ‘abantwana’ bakhe abangabantu ngokubashiya eGehena/eSihogweni ingqamana ngendlela engaqhelekanga nabanquli bobuhedeni ababebingelela ngabantwana babo emlilweni kwiNtlambo yakwaHinom. UWilliam Blake ucacile ukuba 'uthixo' womgwebo nguSathana uMmangaleli, kungekhona 'uyise ofihlakeleyo' onguYahweh.
Isaya 49, 14-15= Ke yathi iZiyon [uSirayeli], UYehova undishiyile, uThixo wam undilibele. Then Yahweh replies= “Umfazi angalulibala yini na usana lwakhe, ukuba angabi namfesane kunyana wesizalo sakhe? Nokuba bona bathe balibala, andiyi kukulibala mna.
Nangona kunjalo, oko akuthethi ukuba iGehena / isihogo kufuneka sigxothwe kwinkampani ehloniphekileyo. Inengongoma enamandla ngakumbi, xa sele ikhululekile ekungaqondini okohlwayayo.
10. Enye ingcaciso yale mihla yeGehena, ethi yona iziguqulele 'imbali echazayo' yehemeneutic, yenza intsingiselo yezicatshulwa ezininzi, amaYuda kunye nobuKristu, ngokuqonda umfanekiso weSihogo ngakumbi malunga nomzabalazo kaSirayeli kunye nabamelwane bakhe abangabahedeni. UThixo uyakuwathethelela amaYuda, ekugqibeleni, nakuphi na ukubethwa awakwenzayo endleleni. Ke, emva kwawo wonke loo mfazwe ende yembali nezopolitiko, apho amaYuda ahlala engamaxhoba, ekugqibeleni, ekugqibeleni, uYehova uya kuwaxhasa aze awangqine, awathethelele aze awabonge, amaYuda-kwaye 'anike isihogo' kubatshutshisi bawo abangabahedeni. .
Oku kutolikwa kwenza ingqiqo kuIsaya noYeremiya ngokunjalo, kuba ifunda ezo mbekiselo 'kwiSihogo' esiza kwaSirayeli njengesilumkiso sokuwa okusondelayo kwesizwe samaYuda kunye nokuthinjelwa eBhabhiloni. Ngaloo ndlela iYerusalem ngokwayo iya kuba njengeGehena/isihogo [Yeremiya, 19, 2-6; 19, 11-14] kanye xa athe wawela kuma-Asiriya. Ngoba? Kuba ekuweni kukaSirayeli kuya kuba njengentili yenkunkuma, umlilo uya kuwudla, izidumbu zakhe zidle iimpethu.
Ngokufutshane, imifanekiso yeSihogo njengendawo “yomlilo ongacimiyo” [uMarko, 9, 43-48, ecaphula kuIsaya] nendawo “apho umpethu ungafiyo” [Isaya, 66, 24; ikwaphindwa kwakhona nguYesu kuMarko, 9, 44; 9, 46; 9, 48] ayibhekiseli kwindawo ethile, okanye imo ethile, esiya kuyo emva kokufa, kodwa iyimifanekiso yentshabalalo, ukuwa, kobu bomi. Omabini uSirayeli, neentshaba zakhe zama-Asiriya, ziya kufika kule meko yesihogo emva kokuba ‘ewe phantsi,’ aze onakaliswe. Ukukhotyokiswa kwabo bububi kuya kubazisela le ntshabalalo imbi kangaka.
Kukho ubuncinci imiba emibini ebaluleke kakhulu kule ntsingiselo yesihogo njengokutshatyalaliswa kokugqibela kweNdlela Embi - kungekhona isohlwayo kwabo banikezela kwiNdlela Embi, kodwa ngokuqinisekileyo isiphelo sento ababeyixabisile, bayisukela, yakhiwe, ngamandla ayo. .
[1] Isilumkiso sokuba ububi ‘abuphumi kulunga’ ekugqibeleni asibhekiswa kumaYuda kuphela ngokwemeko yawo ethile, kodwa kuthi sonke kwiimeko eziguquguqukayo. Isigxina kukuba ukulwa umlo olungileyo kunye nokuhamba ngendlela efanelekileyo akunzima nje ngokwawo, indlela enzima njenge-converse yendlela elula, kodwa okona kubaluleke kakhulu, iyachaswa yimikhosi yehlabathi, kunye nemikhosi embi 'ngasese' ukubaqhuba. Isihogo 'sifihlakele' kweli hlabathi phantsi kweengubo ezihloniphekileyo, ukuqinisekiswa ngumthetho wabantu ongakhathaliyo ngokuziphatha okuthe tye kunye nokunyamezela ukunxaxha, kunye nepatina yonke yemifanekiso eyityhefu 'yobomi obulungileyo kwiparadesi yasemhlabeni' ekhohlisa kwaye cekeceke ukubamba kunye nokonakalisa umnqweno womntu. Kule meko, abantu abazama ukuphila 'ngokholo, inyaniso, ubulungisa, inceba', baya kukhwela ihashe. Indlela yoBungendawo iya kuphumelela yaye ilawule, kangangexesha elide, yaye abo bayichasayo, enoba bangonqulo okanye akunjalo, baya ‘kufumana isihogo’ ngenxa yokuma kwabo.
Umfanekiso wesiHogo awutsho ukuba abo bachasa inkululeko abasayi kuze bakhululwe, ukuze banelise umnqweno wobuntwana wempindezelo. Ngokwenene ibhekiswa kwabo basebenzela inkululeko, nabajongene 'nedabi elinyukayo.' Aba basebenzi besidiliya esonakeleyo, bezama ukusenza sibe neentyatyambo kwakhona, baye bangcakaza ngobomi babo ngentlawulelo, kwaye kwaba kutyhiliwe= uya kugwetyelwa, ekugqibeleni. Kungakhathaliseki ukuba ziziphi na izithintelo, ‘nezohlwayo’ ezivela kulowo ungendawo nabakhonzi bakhe benyukela ‘ebubini ezindaweni eziphakamileyo’, ukutsiba kokholo—ukuthembela kwizinto ezingaziwayo nezingakhuselekanga—kufuneka kugcinwe. 'nangona yonke into.' Qhubeka. Musa ukuphosa itawuli. Musa ukuhambelana. Unesibindi 'sokuphuma kwiplanga', ekumeleleni iNyaniso ngokuchasene nobuxoki. Kweli hlabathi, ukwenza okulungileyo nokuchasa ukudlulisela ububi obenziwa kuni ngokwenza ububi obufanayo kwabanye, aninakuze nihlonitshwe okanye nivuzwe ngezinto eziphathekayo= ngokunokwenzeka kohlwaywa; ngaphandle kokuba lo mzabalazo ungumvuzo wawo ongaphakathi, kwaye ngokubalulekileyo, uya 'kuphumelela' ekuhambeni kwexesha elide.
Kuba abantu abakhonza enye into ngaphandle kobuxoki nokungabi naluthando, ubomi babo, imisebenzi yabo, impumelelo yabo ebubini kunye nezakhiwo ezilambathayo, ziya kuphelela kwintshabalalo epheleleyo nengenalusini.
Le ntshabalalo ngandlel’ ithile iya kuba ‘sisigwebo sokugqibela’ sokungcatshwa kwenyaniso, nokugatywa kothando, kwizinto ezinjalo zobomi.
Oku akuyomfuneko ukuba kube nempembelelo kubomi basemva kokufa, ngenxa yokuba amaYuda ayegxininise ngokubaluleka kwehlabathi, kungekuphela nje ihlabathi lemimoya, emzimbeni, kungekuphela nje umphefumlo, kwindalo eyintlanganisela, kungekuphela nje kwinxalenye ethile ekucingelwa ukuba ilunge ngakumbi. ngokuchaseneyo nendawo embi kakhulu..
[2] Ungaze ube ngaphantsi, nokuba isihogo sithetha ngamandla omoya angaqondakaliyo aya kusebenza ngokuqatha kuMdlalo wokuphela, sinento enye ebaluleke kakhulu kubomi basemva kokufa. Ayithethi isohlwayo esingunaphakade ngenxa yobubi, kodwa ilumkisa umenzi wobubi ngezinto ezimbini eziyinyaniso ekulula ukuzitshayela phantsi kwekhaphethi. [a] Ayipheleli nje ekubeni, ekugqibeleni, ‘bashiye nto ngasemva’ njengobungqina bexesha labo kweli hlabathi—ilifa labo ehlabathini liya kuba kukuba abazange bafake sandla kwintlawulelo yalo yaye ngenxa yoko ixesha labo lokuhlala apha naphaya. ngoku ishiya ingxelo kuphela yetyala kunye neentloni. [b] Kwanokokuba aninakungena ephakadeni, ebukhweni obuthe ngqo bukaThixo, kunokungcola, nenkunkuma, ngokungenyaniso, nokuswela uthando. Asikuko ukuba uThixo uyasohlwaya ngokwenza uX, Y, Z. Kukuba loo nto yinyaniso yobuthixo, nothando lobuthixo, nantoni na engeyonyaniso nengenaluthando ayinako ‘ukuhlala’ kuyo. Kulo bomi, sinokuzifihla kwinyaniso, kwaye sizifihle eluthandweni, kwaye sibonakale, okwethutyana, 'sihambe nayo.' Ukushiya obu bomi kukuhlutywa ze. Akusekho kuzifihla. Ubunyani bobunyaniso bethu okanye ububuxoki bethu, umzamo wethu wokuthanda okanye ukuphepha uthando, kuyatyhilwa. Ingaphezulu kokutyhilwa= ayinakuphila 'ngonaphakade.' 'Yayinobomi obufutshane, kodwa ayinakungena kunaphakade.
Le yindlela yokuthetha ngento esiphuma nayo kweli hlabathi. Sisenokuba nendlu, isikhephe, imoto, kodwa 'awunakuhamba nayo.' Singabagcini nje umzuzwana wezinto zehlabathi. Ngaba ikho into esinokuyingenisa kubomi obungunaphakade kubomi bethu kweli hlabathi esiya kusinda kuloo meko-bume intsha? Kuphela zizenzo zenyaniso nothando ‘ezinokuqhubeka.’ Ezi iya kuba yimiwunduzo yethu yembeko esihamba nayo. Ngokucacileyo, ukuba sinxulunyaniswa kakhulu yaye sityala ubuxoki nokungabi naluthando, ngoko ukufa kuya kuba yinto eyothusayo, kuba yonke into esibeka kuyo ixabiso elinjalo, ithemba elinjalo, liya kubonakaliswa lingento yanto, liyiyo eyothusayo. Xa litshisa okwephephandaba layizolo, 'asiyi kuba nanto.' Siya kuthi, xa kunjalo, singene ngonaphakade njengamahlwempu okwenene.
11. KuIsaya, isihogo sibizwa ngokuba ‘yindawo evuthayo’ [ Isaya, 30, 33 ], yaye oku kutshiswa ‘kuqalekisiwe’ kuthetha ngento engekho ngqiqweni njengesixeko esiyibhodlo emva kokuba umkhosi ohlaselayo usiphange, nto leyo eyayinamandla ngakumbi. kwaye engaqondakaliyo.
IHermeneutic ebaliswayo eyimbali ayimelanga ukuba ityhalwe ngokwenyani kakhulu. Ukuwa, okanye ukutshatyalaliswa, kuneentsingiselo zomoya kunye nezikhoyo kunye nomxholo oqinisekileyo wezopolitiko kunye nembali. Eyona nto idibanisa zonke ezi ntsingiselo yile nto 'intshabalalo' ithetha ngayo ngokwenene, kwintliziyo yomntu.
UThixo akohlwayi, ngusathana kuphela owohlwayayo, kwaye ke umtyholi ngumyili 'womvuzo kunye nesohlwayo semeko', 'njengothixo wobuxoki' wonqulo-zithixo ofuna ukuncama ubuntu bethu ngenxa yeMamona. Unqulo lukaSathana alunabuntu, luchasene nomntu, kwaye kule meko, luhlasela, kwaye ngokwenene luyabingelela, njengomntwana kumntu wonke. Umntwana usesichengeni kakhulu kwaye uyagobeka, unesibindi kwaye womelele, umxube wengqolowa nomdiza omninzi kakhulu= Inkolo kaSathana ifuna lo mxube udidayo wobuntu bethu obusisiseko 'ulungiswe', ugqitywe ngendlela enye okanye enye, kwaye isebenzisa Isisongelo sokugxothwa ngonaphakade kunye nentuthumbo kanaphakade ukuze kunyanzeliswe kobu bomi ulwahlulo oluphambi kwexesha nolungqwabalala lwamatakane neebhokhwe. Unqulo lukaSathana luyayicombulula, ngokugqiba kwangaphambili ngoThixo owisa isigwebo, ngubani na ongaphakathi nophumileyo. Abangaphakathi baxinene entliziyweni, batsaleleka kwisiSongelo sikaSathana; 'abangaphandle' babanzi ngakumbi, bayaphikisana, baxubene, entliziyweni, kodwa banokufika apho ekugqibeleni, ngokomgwebo kaThixo. UThixo ufunda intliziyo.
UThixo akayigwebeli, kuselithuba, intliziyo yomntu, yaye akakunyamezeli ukuphelelwa kwayo.
UThixo akohlwayi. Kodwa, ngokuqinisekileyo uThixo uyatshabalalisa.
Ububi buyatshatyalaliswa, ukuba abukho ngokuphandle [ngokwembali-ngokwezopolitiko], ngakumbi ngaphakathi [ngokwengqondo-ngokomoya], ngenxa yokuba ububi esibenzayo bubeka iintliziyo zethu 'eSihogweni.'
Into ezidibana ngayo zonke ezi ntsingiselo yinyani ecacileyo yokuba umlilo wokunganyaniseki entliziyweni yomntu awunako ‘ukuhlala ngonaphakade’ kuMlilo weNyaniso. Ke ngoko nokuba ukutshiswa kweNyaniso okudla ubuxoki kuyenzeka kobu bomi, okanye kwenzeka emva kokuba sifile, nokuba yeyiphi na indlela, sisiphelo esingenakuphepheka. Amava asezulwini alo Mlilo woMoya luvuyo kunye nobunzulu benkanuko; amava esihogo oMlilo woMoya ofanayo yintuthumbo yenkanuko. 'Akukho kuphumla kwabangendawo'= intuthumbo ayiphumli, ayize ivumele uxolo.
Intuthumbo iyavela kwaye emva koko iqhubeke 'iqhube' xa sixoka kuthi nakuluntu nakuThixo, sibambelele kubunyani bethu, sixhathise ukuvezwa kwayo, kwaye sigatya imfuneko yokuyiyeka, ukuyiyeka, njengenkunkuma. kutshiswe ngomlilo, kunikwe iimpethu ukuba zidle.
Eli thuba lokuhlanjululwa liqala ebomini bethu emhlabeni, kwaye mhlawumbi liqhubela phambili kubomi basemva kokufa .. Masithembe ukuba sithatha ithuba lokuhlanjululwa, emva kokufa, ukuba siye sayibaleka ebomini.
12. Kodwa kutheni sixhalabela nawuphi na umahluko phakathi kokutshiswa koMlilo kaThixo osezulwini okanye esihogweni, kuxhomekeka ekubamkeleni kwethu okanye ekugatyeni kwethu? Kutheni ungatsho, yintoni ke? Yintoni ingxaki enkulu? Masiwuyeke lo msindo.. Masiphole..
Isihogo apho ubuxoki entliziyweni kunye nezenzo zaso zisizisa sinokungahoywa, okanye sigxothwe ngokulula, ukuba izenzo azikhathali.
Ukuba izenzo azinamsebenzi, intliziyo ayinamsebenzi.
Ukuba intliziyo ayinamsebenzi, ngoko ‘ilungu lomlilo’ uThixo afuna ukuza ngalo ehlabathini lilahlekile.
Oko bekuya kuba yintlekele. Isohlwayo ngenxa yezono sikaSathana. Ngokwahlukileyo koko, ibalulekile into yokuba ububi obusentliziyweni, nakwizenzo ezenzayo emhlabeni, buneziphumo ezibi, kumenzi nakubo bonke abantu.
Ngaphezu kwako konke, kubalulekile kuThixo, ukuba ngenene intliziyo yomntu iya kuba yitrone-yenqwelo yokuza kukaThixo ehlabathini.
Yiyo ke loo nto, ubuxoki butshiswa nguMlilo weNyaniso yimfuneko ekugqityweni kobizo loluntu lokuba lisango lokungena ngalo uThixo ehlabathini.
Isihogo sikwinzonzobila yentliziyo yomntu.
13. Kubalulekile, xa kujongwa le ngqiqo ikhoyo yeSihogo, ukuqaphela indlela uYesu abhekisa ngayo kwiGehena izihlandlo ezili-11 kwiTestamente eNtsha.
Enye yee-motifs ayiphindayo ngokuphindaphindiweyo kukuba kungcono ukwenzakala, okanye ukungagqibeki, ukuba oku kuthintela ukuya esihogweni, kunokuba uphelele kwaye usebenzise le mpilo, italente, amandla, ukuphishekela ububi. “Kukulungele kanye, ukuba kutshabalale libe linye emalungwini akho, kunokuba umzimba wakho uphela uphoswe esihogweni” [ Mateyu 5, 29 ; kwakhona= uMateyu, 5, 30; 10, 28; 18, 9; 23, 15; 23, 33; uMarko, 9, 43; 9, 45; 9, 47; Luka, 12, 5].
Oku kwalatha kwicala elitsha—kuMnqamlezo.
Ngokwenzakala kwethu, ngenxa yokungafezeki kwethu, sinokuthintelwa ekubambeleleni 'okunamandla' ebubini. Ukuba sinokophuka ngokwaneleyo ukuba sifikelele kwintliziyo-ntliziyo kuthi nakuwo wonke umntu, emazantsi entliziyweni, sinako ke ngoko samkele uMnqamlezo.
Kwintlungu yentliziyo, 'sikwindawo engcono' yokwamkela uMnqamlezo.
Umnqamlezo uthoba isihogo kwindawo enzulu yoluntu. Ngaloo ndlela, uMnqamlezo uphelisa uBubini 'beZulu nesihogo.'
Oku akwaziwa ngokubanzi kubuKristu, kuba ambalwa amaKrestu abizelwe ukuhamba ngeNdlela egqithisileyo yoMnqamlezo.
Ngokungathandabuzekiyo owokuqala ukuyizama yayilisela Elilungileyo, elafela emnqamlezweni ecaleni kukaKristu. Lo mntu wayengelolungisa, kodwa wavuma ukuba ulilungisa. Kuwo nawuphi na uMgwebo ongqongqo wobuNgxaki bobomi bakhe 'obungenaxabiso', kufuneka asiwe emva kokufa kungekhona eparadesi, kodwa eGehena. Kanti uMnqamlezo unenguquko apho isela, abangemalungisa, babenokuthi bangene ebukumkanini babahlawulelweyo kuqala, phambi kwamalungisa. Amalungisa 'akawufuni umnqamlezo' – kodwa leyo yilahleko yawo. Ukuba abayamkeli, bayaphoswa koko kubeka isiphelo 'kwiZulu ngokuchasene neSihogo' ngokusinqumla isihogo ngaphakathi kwengcambu yaso entliziyweni yomntu enzonzobileni engenakuqonda.
UYesu kwafuneka ukuba angene eYerusalem, kwaye ahambe nge Passion yakhe, ukwazi ukuba uMnqamlezo uya kuphelisa isihogo. apho zonke izenzo ziza; emnqamlezweni, iyaguqulwa, kwaye ayibi yinyaniso engunaphakade. Inyaniso eyahlukileyo, eyafunyanwa ekubandezelekeni nasekubuyiselweni umva, iphuma enzonzobileni apho isihogo 'sasifihlwe khona.'
AmaYuda ayesiqonda isihogo njengentetho ethi 'mabufike ubukumkani.' Ewe= esihogweni, siyaqonda ukuba siyingcatshile intlangulo kulo mhlaba, kwaye ke ukuzisola kwethu kunye nokuzingcikiva kuluma ezintliziyweni zethu.
Kodwa uMnqamlezo uyasiphelisa esi Sihogo sentliziyo izigwebayo, kuba indlela yaso iyiNdlela yokusilela, nokwaphuka kwentliziyo. Yiloo nto eSihogweni kukho imfihlelo kaThixo, okanye 'ubulumko obufihliweyo.'
Ngumtyholi onqwenela ukuba isiHogo sibe 'sisiphelo sendlela' eluntwini. Isihogo singumgqomo wothuli wokomoya apho abo bagatywayo balahlwa kude, kwaye okukhona bezele kumhlaba wesihogo kunye nenkunkuma yomntu, kokukhona usathana ethanda.
Nabani na onentliziyo unokukhululwa= esihogweni, naseSihogweni. Isihogo siba, ngoMnqamlezo, inkqubo 'yokudlula.'
Elona xesha lengxaki yokutsha lidla ngokuba lelona xesha lokuguquka okumangalisayo. Kwiinzulu zabanye abantu, unokuva utshintsho-ngaphaya njengenkanyamba yasehlotyeni ngequbuliso kwiyadi yakho yangasemva. Ezinzulwini zabanye abantu, kwenzeka ngokungaqondakaliyo, njengeyona mvula ithambileyo yasentwasahlobo.
