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inkoloinkolo yamaKrestuMalunga nobundlongondlongo eCaweni

Malunga nobundlongondlongo eCaweni

INKCAZELO: Ulwazi kunye nezimvo eziveliswe kumanqaku zezo zichazwe kwaye luxanduva lwabo. Ukupapashwa kwi The European Times ayithethi ngokuzenzekelayo ukuvuma imbono, kodwa lilungelo lokuyivakalisa.

INKCAZELO YEENKCUKACHA: Onke amanqaku kule ndawo apapashwa ngesiNgesi. Iinguqulelo eziguqulelweyo zenziwa ngenkqubo ezenzekelayo eyaziwa njengeenguqulelo ze-neural. Ukuba uyathandabuza, soloko ubhekisa kwinqaku lokuqala. Enkosi ngokuqonda.

Umbhali weendwendwe
Umbhali weendwendwe
Umbhali weeNdwendwe upapasha amanqaku avela kubaxhasi abavela kwihlabathi jikelele

NguFr. Alexey Uminsky

Malunga nombhali: I-Patriarchate yaseMoscow ibeke isithintelo kwinkonzo kaFr. U-Alexey Uminsky, ongaseyena intloko yeCawa yoButhathu Obungcwele kwiSitrato saseKhokhlovska kwikomkhulu laseRashiya. Oku kwabikwa ngamajelo eendaba aphikisayo aseRashiya "i-Radio Liberty" kunye nejelo leTV elithi "Dozhd", ngokubhekiselele kwintatheli uKsenia Luchenko kunye namarhamente ecawa apho uFr. U-Alexey. Ngokolwazi oluvela kumajelo afanayo, endaweni kaFr. Uminsky, i-Holy Trinity Church imisele umfundisi okhohlakeleyo u-Andrey Tkachev, owaziwayo ngokuxhasa kwakhe imfazwe yaseRashiya elwa ne-Ukraine kunye neengcebiso zakhe ngobundlobongela obujoliswe kwabasetyhini, njengomphathi.

Ndinemvakalelo yokuba inqanaba lobundlobongela alinciphi. Ubundlongondlongo bufana namaza. Ayifuni mathuba, izinto zihlala zifunwa kwaye zihlala zifunyanwa kuyo. Ubundlongondlongo kuluntu buhlala buphuphuma, buthunyelwa ukusuka kwelinye ijelo ukuya kwelinye. Into yolunye uhlobo lwenzondo ivela, ngoko kufuneka siqondise ubundlobongela kule ndlela.

Xa inqanaba lobundlobongela lifikelela kwinqanaba eliphakamileyo, ngoko sele lithululelwe kubantu abathile. Emva koko abantu baqala ukutshabalalisana - ngeyona ndlela ikhohlakeleyo, eyona ndlela ingenabuntu. Emva koko iyahamba. Ubundlobongela buhlala bukhona kuluntu lwethu, kwaye abunyangeki. Akukho mntu ukukhathaleleyo ukunyanga ubundlongondlongo kwibutho labantu.

Uluntu olunobundlongondlongo lukhululekile kakhulu, lulawulwa ngokulula ukusuka phezulu. Kufuneka nje ufumane into yokuhlaselwa. Kwinqanaba likarhulumente, ubundlobongela bunokuba yinto "eluncedo" kakhulu. Isulela abantu, ibahlukumeze, ibahluthe ukwazi kwabo ngabanye kwaye ibaguqule bangabikho zingqondweni.

Kwaye le ndlela yokucinga umntu uze naye eCaweni. Kukhululekile kakhulu ukuhlala naye. Kungekudala, ndafunda enye yeencwadi zikampostile uPawulos, eyayinamazwi anjengala: “Ke kaloku, ndiyanazisa, bazalwana, ukuba azingokomntu iindaba ezilungileyo ezi, ezo ndabashumayelayo azikomntu; umntu, kodwa ngesityhilelo uYesu Kristu” ( Gal. 1:11-12 ). Amagama abaluleke kakhulu malunga nento thina maKristu sijongana nayo, ukuba akukho nto apho yayilwa ngumntu.

Ngokwayo, iVangeli yincwadi engathandekiyo kakhulu engavumeli umntu ukuba aphile kuloo paradigms apho ubundlobongela bunokuthi bube khona: "umntu ongaziwayo", "umhlobo-utshaba", "kufuphi-kude". Ukuba ibiyincwadi yabantu, njengeencwadi ezininzi zonqulo lwabantu, bekuya kuchazwa utshaba. “Owasemzini” ngokuqinisekileyo ebeya kuchazwa ngokucacileyo. Kuya kucaciswa ngokucacileyo ukuba ngubani "owakhe" kwaye ngubani "ongowasemzini", kwaye zeziphi iiparameters "zabakhe", ngubani omele ancediswe, ngubani omele anikezelwe, ngubani omele kwabelwane naye, kwaye ngubani ongafanelanga kwabelwane naye, ngubani na esinokuxoka kuye, lowo kuyimfuneko ukuba atshabalalise.

Ngoko iVangeli yincwadi enjalo engamniki umntu iindlela zomntu ukuze azondle ugonyamelo lwakhe aze aluphindaphinde. Nangona kunjalo, abantu bahlala beza eCaweni abangaguqukiyo okanye abahlala neengcamango, kunye neengcamango endaweni yokholo oluphilayo. I-Ideology isoloko iyinto yomntu, kwaye ukholo lobuKristu asilomntu. Sisipho sikaThixo, isipho esivela kuThixo ongafikelelekiyo owaba nguMntu. Kwaye akukhululekanga kakhulu ukujongana nenkolo enjalo engeyoyamntu, kwaye kungenxa yoko umnqweno wokutshintsha ukholo lobuKristu, ukubuyisela iVangeli ngembono ethile, uhlala ubonakala.

Naphi na apho i-ideology ibonakala, naphantsi komqondiso wobuKristu, phantsi komqondiso we-Orthodoxy, nantoni na, ngokukhawuleza kubonakala iintshaba - zale ngcamango, yolu kholo, yeCawa.

Kwaye zininzi iintshaba - awudingi ukuzijonga, ziya kufunyanwa kwangoko. Kwaye ke olu hlaselo, olunokuphiliswa ngenceba kaKristu, ngothando lukaKristu, kubandakanywa nenguquko yethu, inguquko yethu, ayinakufana netyhefu ecudiweyo emntwini. Ngokuchasene noko - ngokukhawuleza olu bundlobongela lufumana intsingiselo yalo entle, luba luhle, lufumana amandla kuba lunokusetyenziswa ngokuchasene notshaba oluqhelekileyo. Emva koko ayiyi ndawo, ifumana elinye igama.

Babengezointshaba zeklasi, babengengabo iintshaba zabantu - iintshaba zibonakala ngokukhawuleza eBandleni, iintshaba zakhe: abo basemzini, abangengabo, onokuhlala ubahlula. Umntu ungumntu osisiseko kuwe, kwaye unenkululeko kubo. Kwaye ngelo xesha, abantu ngequbuliso baqala ukuziva "uthando" kakhulu omnye komnye, bekulungele ukuthetha iziqalekiso ezimbi, iziqalekiso ezingcolileyo kunye namagama anyelisayo, belibala ukuba bathatha inxaxheba kwiNdebe efanayo.

Umbuzo ude uphakame phakathi kwabo: "Ngaba singathabatha i-Chacha kunye nabantu abanjalo?" Ngaba bakho abantu, ukuba asibathandi, banokuba ngamaKristu konke konke?”

Ngoko olu hlaselo lunokubakho ngokugqibeleleyo eCaweni. Emva koko iqukuqela kwisibhengezo esinobundlongondlongo nesikhohlakeleyo sokholo lomntu, olwenziwa nenjongo ephantse ibenenkathalo - ukukhuselwa kweengcwele zethu.

Siye sabona ukuba kulo nyaka uphelileyo lonke olu hlaselo lubi, nelosono lwathi ngequbuliso lwaqondwa ngabanye abantu njengendlela yokukhusela ukholo, njengokuziphatha kobuKristu.

Ndiyakukhumbuza ukuba iVangeli esinikeziweyo asiyovangeli yomntu, akukho mbono apho. Ngoko ke, ugonyamelo alunandawo kwiVangeli, ngoko ke ngumKristu kuphela okwaziyo ukuphilisa olu gonyamelo kuluntu, ngubani onokuthanda utshaba lwakhe, ukuze angaphenduli ngesibetho ngokubetha, kodwa ayithiye ngentiyo. Sinalo eli thuba.

Singanika eli hlabathi umzekelo wendlela ubundlobongela obuphilisa ngayo, kodwa yeha, asikafiki.

Umthombo: U-Archpriest u-Alexy Uminsky, u-Oksana Golovko, u-Archpriest u-Alexy Uminsky - malunga nobudlova kwiCawa (Kwaye kutheni iVangeli ingahluli ihlabathi "kuthi" kunye "nabasemzini"), ngo-Ephreli 14, 2021. Funda kwi-Pravmir: https:/ /www.pravmir.ru /agressiya-i-xristianstvo-kak-my-sovmeshhaem-nesovmestimoe-video-1/ : “Umsindo, ubukrwada – kubantu obaqhelileyo kunye nabantu ongabaziyo ngokupheleleyo – kubonakala ngathi le nto iphantse yaba yinto eqhelekileyo yonxibelelwano kwintlalontle. uthungelwano. Ngaba liye landa izinga lobundlobongela eluntwini? Okanye, ngokuchaseneyo, ngaba ichitheka kwi-Intanethi, ishiya ubomi bokwenyani? Kwenzeka ntoni kuthi, kutheni sahlula wonke umntu kwiinkampu, amaqela "thina" kunye "nabasemzini," kubonisa u-Archpriest Alexy Uminsky. "I-Pravmir" iphinda ipapashe ividiyo erekhodiweyo eyenziwe ngo-2013.

Qaphela: Ukuza kuthi ga ngoku, akukho saziso sisemthethweni esivela kwi-ROC malunga nokususwa kweProt. U-Alexei Uminsky kunye nokuvinjelwa kwakhe. UBawo u-Alexey ube ngusihlalo we-Holy Trinity Church iminyaka engaphezu kwamashumi amathathu. Ingcinezelo echasene naye yaqala kunyaka ophelileyo, xa wayenika udliwano-ndlebe apho engazange azifihle iimbono zakhe zokulwa nemfazwe. Ungumbhexeshi owaziwayo, umbhali wenani elikhulu lamanqaku kwizihloko ezahlukeneyo: ukusuka kubulungiseleli bobufundisi ukuya kwi-pedagogy yobuKristu ukuya kumagqabantshintshi ngeziganeko zangoku. Uyaziwa ngesikhundla sakhe esisebenzayo kwimiba emininzi ebalulekileyo yoluntu, ukhusela abo batshutshiswa ngenxa yezizathu zopolitiko, ugxeka abasemagunyeni ngokunyhasha amalungelo abemi.

Kwintetho yakhe kwintlanganiso yerhamente ekupheleni kukaDisemba, uFr. UAlexey uchukumisa umbandela wokudala uxolo lwamaKristu, “ongenakunyamezeleka ukuva kwihlabathi apho abantu bakrazula iintliziyo zabo befuna okusesikweni yaye okusoloko kuphunyezwa ngogonyamelo lwabanye phezu kwabanye. Kuphela bubundlobongela obumele boyise obunye ubundlobongela, kungenjalo akulunganga. Ukuba ngumKristu kukwenza isigqibo. Akakho umntu onokunyanzela umntu ukuba abe ngumKristu. Nangona kunjalo, ukuba sikhe sagqiba ngale nto, masiyenze ngokufanelekileyo. Nokuba ayisebenzi ngokupheleleyo… Kungenjalo, kuya kufuneka sahlule iVangeli, siyenze ibe yincwadi esilungeleyo kwaye sithi singamaOthodoki, ngaphandle kokongeza - amaKristu. Masiqale sibe ngamaKristu, kwaye ke siya kuba ngamaOthodoki. Kwaye ukuba kuthi isimo sengqondo sangaphandle sibaluleke ngaphezu kwamazwi evangeli - ngoko kukho into engalunganga apha ".

Imidiya yoluntu ikhankanya esinye isibhengezo somlobi-ntatheli uKsenia Luchenko ukuba omnye umfundisi owaziwayo waseMoscow, uVladimir Lapshin, naye ususwe kwisikhundla sikasihlalo weCawa ye-Assumption eMoscow, eyenzeka ekupheleni kukaDisemba. UVladimir waziwa njengomnye wabafundi bokugqibela bakaFr. Alexander Amadoda. Olu tshintsho kubunkokeli bale tempile aluzange lubhengezwe ngokusemthethweni kwiwebhusayithi ye-Patriarchate yaseMoscow.

Ezi zenzo zikasolusapho uCyril ziluphawu lokuba ukunyanzelwa kwabachasi bemfazwe phakathi kwababingeleli kuya kusiba nzulu kwaye kuchaphazela abefundisi abadumileyo abaziwa nje eMoscow, kodwa kulo lonke elaseRashiya nakwamanye amazwe. Ukutshintshwa kukaF. U-Alexey Uminsky kunye no-Andrey Tkachev umboniso ocacileyo womgca oxhasa ubunkokeli be-Patriarchate yaseMoscow - ukunyanzelisa ubuKristu obunobudlova kunye nobudlova, obungahambelani nomfanekiso kaKristu, kodwa ukulungelelanisa umgaqo-nkqubo we-Putin waseRashiya.

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