ISetyhula yeSinodi eNgcwele yoLawulo lweCawa yaseGrisi ngoMtshato

UProt. 373

I-ECYCLIOS 3 0 8 5

KumaKristu eCawa yaseGrisi

Nizalelwe eNkosini, zintanda.

Njengoko ubuxelelwe, kwiintsuku nje ezimbalwa ezidlulileyo, oko kukuthi, nge-23 kaJanuwari, 2024, uBukhosi beCawa yaseGrisi, elona gunya liphakamileyo leBandla lethu, lafunda umba othe wavela kule mihla yethu, oko kukuthi, ukusekwa. “yomtshato waseburhulumenteni” wamafanasini, nazo zonke iziphumo eziziswa koku kumthetho weentsapho.

I-Hierarchy iwuxoxile lo mbandela ngenkathalo nangengqondo ngokwaneleyo, ingqina kwakhona ubunye bayo, yaza yagqiba ngamxhelo mnye ngezinto eziyimfuneko ezazibhengeziwe.

Esinye sezigqibo azenzileyo kukwazisa ibandla lakhe elifuna ukuva izigqibo nezikhundla zakhe.

Kulo mongo, i-Hierarchy ibhenela kuni nonke ukuba niyichaze inyani ngalo mba unzima.

1. Umsebenzi weBandla ukutyhubela iinkulungwane unamacala amabini, oko kukuthi, ezakwalizwi, ngokuvuma ukholo lwayo njengoko lwatyhilwa nguKristu kwaye yaphila ngabangcwele bayo, nangokwalusa, ngokushumayela nokukhokelela abantu kuKristu ophilayo. Lo msebenzi wakhe unokubonwa kwiZibhalo Ezingcwele nakwizigqibo zeeSinodi ze-Ecumenical kunye nezeNgingqi, eziseka iimeko zokholo lobuOthodoki kunye nemithetho engcwele kwaye zichaze imida apho onke amalungu alo, abefundisi, iimonki namarhamente, kufuneka. jonga. Ngolu hlobo ke, abalusi beCawe, oko kukuthi, baphilisa izifo zasemoyeni zabantu, ukuze amaKrestu aphile ngobudlelane noKristu nabazalwana bawo, azikhulule ekuzicingeni yedwa, aphuhlise ububele nobubele, oko kukuthi, ukuzingca, uthando lokuzingca ukuze abe luthando lokungazingci.

2. UThixo uthanda bonke abantu, abangamalungisa nabangengomalungisa, abalungileyo nababi, abangcwele naboni, ngokunjalo neBandla. Ngapha koko, iCawe sisibhedlele somoya esiphilisa abantu ngaphandle kokukhuphela ngaphandle nabani na, njengoko umzekeliso womSamariya Olungileyo owachazwa nguKristu (uLuka I', 3037) ubonisa. Izibhedlele noogqirha benza okufanayo kwizigulo zomzimba. Xa oogqirha betyanda abantu, akukho mntu unokubanga ukuba abanalo uthando.

Kodwa abantu basabela ngokwahlukileyo kolu thando ngeCawa; abanye bayayifuna, abanye abayifuni. Ilanga lithumela imitha yalo kuyo yonke indalo, kodwa enye iyakhanya ize enye itshise, yaye oku kuxhomekeke kubume babo bamkela imitha yelanga. Ngaloo ndlela iBandla liyabathanda bonke abantwana balo ababhaptiziweyo nabo bonke abantu abayindalo kaThixo, abancinci nabadala, abangatshatanga nabatshatileyo, abefundisi, iimonki namarhamente, abafundileyo nabangafundanga, iinkosana namahlwempu, abathandana nabesini esingafaniyo nesini esifana nesakhe, kwaye baqhelisela uthando lwabo ngobubele, ngokwaneleyo , kunjalo, ukuba ngokwabo bafuna kwaye ngokwenene bahlala eCaweni.

3. Imfundiso yezakwalizwi yeCawe emalunga nomtshato iphuma kwiBhayibhile eNgcwele, imfundiso yabaSeki beCawe kunye nolungiselelo lweSakramente yoMtshato. Kwincwadi yeGenesis kubhaliwe kwathiwa: “27. Wamdala ke uThixo umntu ngokomfanekiselo wakhe; wamdala ngokomfanekiselo kaThixo; wadala indoda nenkazana. 28 Wabasikelela uThixo, wathi kubo, Qhamani, nande, niwuzalise umhlaba, niwudle ilifa, nibe nobukhosi ezintlanzini zolwandle, nasezintweni eziphilileyo, nasezintakeni zezulu, nasezintweni zonke ezizitho zine; nasemhlabeni wonke, nakwizinto zonke ezizitho zine, ezinambuzelayo emhlabeni” (Genesis 1:27-28). Oku kuthetha ukuba “ubunye bezimo zombini kunye nokuphelelisana kwazo ayizizo izinto zokuyila entlalweni, kodwa zibonelelwa nguThixo”; “ubungcwele bomanyano lwendoda nomfazi bubhekisela kulwalamano oluphakathi kukaKristu neCawa”; “Umtshato wamaKristu ayisosivumelwano nje sokuhlalisana, kodwa yiSakramente engcwele apho indoda nomfazi bafumana ngayo ubabalo lukaThixo lokuqhubeka benziwe ubungcwele”; "Utata nomama zizinto ezisisiseko zobuntwana kunye nobomi obuqolileyo".

Imfundiso yobuthixo yomtshato iyonke ibonwa ngokucacileyo kulandelelwano lwemfihlelo yomtshato, kwizithethe neentsikelelo. Kule mfihlelo umanyano lwendoda nomfazi luyabhengezwa kuKristu Yesu, kunye neemeko eziyimfuneko. Iziphumo zoMtshato kuKristu kukudalwa komtshato olungileyo kunye nosapho, ukuzalwa kwabantwana, njengesiqhamo sothando lwamaqabane amabini, indoda nomfazi, kunye nobudlelwane babo nobomi becawe. Ukungabi namntwana, ngaphandle kwesiphoso samaqabane, akuwuchithi umtshato kuKristu.

Intsapho yamaKristu engokwesithethe iquka ootata, umama nabantwana, yaye kule ntsapho abantwana bakhula bebazi ubunina nobutata, nto leyo eya kuba zizinto ezibalulekileyo ekukhuleni kwabo ngakumbi.

Ngakolunye uhlangothi, njengoko kubonwe kwi "Trebnik" yeCawa, kukho uxhulumaniso olucacileyo phakathi kweeMfihlakalo zoBhaptizo, ukuthanjiswa, ukutshata, ukuvuma kunye nomthendeleko ongcwele woMzimba kunye neGazi likaKristu. Naliphi na ikhefu kolu budlelwane lidala iingxaki zecawa.

Yiyo loo nto sibhaptizwa kwaye sithanjiswa ukuba sithathe inxaxheba kuMzimba neGazi likaKristu. Umsitho womtshato wenziwa ukuze amaqabane kunye nosapho bathathe inxaxheba kwiMfihlakalo ye-Eucharist kwaye bathathe inxaxheba kuMzimba neGazi likaKristu. Naliphi na ikhefu kolu xhulumaniso lweemfihlelo luwa.

ICawe isekelwe kwesi sithethe sanikelwa nguThixo kwabangcwele kwaye ayinakwamkela naluphi na uhlobo lomtshato, singasathethi ke koko kubizwa ngokuba “ngumtshato wobufanasini”.

4. Kwimeko yomthetho, urhulumente namaziko akhe unegunya lokuyila imithetho eyilwayo kunye nokuwisa imithetho ukuze kubekho umanyano, uxolo nothando eluntwini.

Nangona kunjalo, iCawe liziko lakudala, linezithethe zamandulo, liye lathatha inxaxheba kuzo zonke iimvavanyo zabantu ngamaxesha onke, liye ladlala indima ebalulekileyo kwinkululeko yalo, njengoko kubonakala kwimbali, eyona nto indala kunye neyona nto ibalulekileyo. kutshanje, kwaye wonke umntu kufuneka ayinike ngokufanelekileyo, intlonipho. Ngapha koko, bonke abalawuli, ngaphandle kwabambalwa, bangamalungu ayo ngamandla nangentsikelelo. IBandla alixhasi okanye lichase, kodwa lilawula ngokukaThixo yaye libalusi phezu kweento zonke. Ngoko ke, inesizathu esikhethekileyo sokuhlonelwa.

Kumxholo obizwa ngokuba "ngumtshato wezopolitiko wamafanasini", iSinodi Engcwele ayinakuhlala ithule, kodwa kufuneka ithethe ngothando nenceba kubo bonke. Yiyo loo nto inkokeli yeCawa yaseGrisi kwisigqibo sayo samva nje, ngendlela evumelanayo nemanyeneyo, ngenxa yezizathu eziye zaxoxa ngayo, yabhengeza ukuba “iwuchasa ngokupheleleyo umthetho oyilwayo ocetywayo”.

Kwaye esi sigqibo sicacileyo sisekelwe kwinto yokuba “abaqalisi bomthetho oyilwayo kunye nabo bavumelana nawo bakhuthaza ukupheliswa kobutata nobunina kunye nokuguqulwa kwabo babe ngumzali ongathathi hlangothi, ukunyamalala kweendima zesini zombini phakathi kwentsapho kunye nendawo. ngaphezu kwayo, ukhuseleko lomdla waBantwana abazayo kunye noKhetho lwezeSondo lwaBantu aBadala abathandana nesini esifanayo.

Ngaphezu koko, ukusekwa “kokukhulelwa kwabantwana” kugxeka abantwana bexesha elizayo ukuba bakhule ngaphandle koyise okanye umama kwindawo ebhidekileyo yendima yabazali, kushiya ifestile evulekileyo yoko kubizwa ngokuba “kukukhulelwa kwangasese” okuya kubonelela ngenkuthazo yokuxhatshazwa kwabasetyhini abasesichengeni. kunye nokutshintsha iziko elingcwele losapho.

IBandla, elimele livakalise ukuthanda kukaThixo liwakhokele amalungu alo ngokwesithethe, alinakukwamkela konke oku, kuba kungenjalo liya kuwungcatsha umsebenzi walo. Yaye oku akwenzi nje ngenxa yothando ngamalungu alo, kodwa nangenxa yokuthanda urhulumente ngokwawo namaziko alo, ukuze abe negalelo kwibutho labantu aze abe negalelo kumanyano lwalo.

Siyawamkela, ewe, amalungelo abantu ukuba bahamba ngaphakathi kwemida evumelekileyo, edityaniswe nemisebenzi yabo, kodwa ukwenziwa ngokusemthethweni “kwelungelo” elipheleleyo lokuba nguthixo kucel’ umngeni uluntu ngokwalo.

5. ICawe inomdla kusapho, olusisisele seCawa, uluntu kunye nesizwe. Urhulumente ukwamele akuxhase oku, ekubeni kuMgaqo-siseko wangoku kuqondwa ukuba “usapho njengesiseko sogcino nophuhliso lwesizwe, kwakunye nomtshato, ubunina nobuntwana ziphantsi kokhuseleko lukarhulumente” (Inqaku lama-21) ).

Ngokutsho kweStatutory Charter yeCawa yamaGrike, engumthetho karhulumente (590/1977), “ICawa yamaGrike isebenzisana emva korhulumente, kwimiba enomdla efana... nokukhuthazwa kweziko lomtshato nosapho” . 2).

Ngoko ke sibiza uRhulumente ukuba ajongane nengxaki ye-demographic esiba yibhombu elungele ukuqhuma kwaye yingxaki yelizwe eliphambili kwixesha lethu, isisombululo esijongelwa phantsi ngumthetho osayilwayo oza kupasiswa, kwaye sibiza ukuxhasa iintsapho ezinkulu ezinikela okuninzi kuluntu nakwisizwe.

Konke oku kungasentla udidi oluphezulu lweCawa yamaGrike lubhengeza kuwo onke amalungu alo, ngemvakalelo yoxanduva lokwalusa nothando, kuba asikuko nje oku kubizwa ngokuba “ngumtshato wobufanasini” kujongelwa phantsi umtshato wamaKristu kunye neziko losapho lwesithethe lwamaGrike. , etshintsha umgangatho wayo, kodwa kwanangenxa yokuba ubufanasini bugatywa sisithethe siphela secawa, ukususela kumpostile uPawulos ( Roma 1, 2432 ), yaye sithetha ngenguquko, eyinguqulelo kwindlela yokuphila.

Kambe ke, kukho umgaqo osisiseko wokuba ngoxa iCawa igweba sonke isono njengesahlukanisayo umntu nokuKhanya nothando lukaThixo, kwangaxeshanye ithanda wonke umoni kuba naye “unomfanekiselo kaThixo” yaye unokuzuza “ukufana” naye. . ukuba uyasebenzisana nobabalo lukaThixo.

I-Holy Synod ibhekisa kweli lizwi elinoxanduva kuwe, maKristu asikelelekileyo, amalungu ayo kunye nabo bonke abalindele ilizwi layo, kuba iBandla "lithetha inyaniso ngothando" ( Efe. 4, 15 ) kwaye "lithanda inyaniso". ( 2 Yohane 1, 1 )

† UJEROMEN waseAthene, uMongameli

† USeraphim kaKaristias kunye noSkyros

† I-Eustathius yaseMonemvasia naseSparta

† UAlexius waseNicaea †

iKhrysostom yaseNikopoli kunye nePreveza

† I-Theoklitus yaseJerisos, i-Agios Yoros kunye ne-Ardamerios

† UTheoclitus waseMarconia kunye noComotina Panteleimon

† UGeorge waseKitrusi noKaterina

† Ubuninzi buka-Ioannina

† UEllasson waseCharito

† Amphilochius waseTire, iAmorgos kunye neZiqithi

† I-Nicephorus yaseGortyn kunye neMegalopolis

† IDamascene yaseAetolia kunye neAcarnania

Nobhala Jikelele:

archim. Ioannis Karamouzis

umthombo:Apha