Ngaphandle kwamagama, abantu baxhumana ngokusebenzisa izimpawu. Indandatho ibonisa ukuzibophezela kwethu ekushadeni. Ukukhanya okunombala kusitshela ukuthi sime noma sihambe. Izimpawu zenkolo zijula kakhulu. Ucezu, inkanyezi, isiphambano, umuntu ohlezi: kwabanye, lokhu kungase kusho okuncane, kodwa ezigidini zabantu kubaluleke kakhulu njengenqolobane nokwenziwa komuntu komlando omkhulu, uhlelo olufinyelela kude lwezindinganiso, isisekelo. womphakathi oyiqoqo kanye nokuba khona kwawo, kanye nengqikithi yobunikazi babo nezinkolelo zabo eziwumgogodla.
Ukuhlukumeza noma ukucekelwa phansi kokubonakaliswa kwezinkolelo zethu ezijulile kungahlukanisa imiphakathi futhi kubhebhethekise ukungezwani.
Le nkulumo-mpikiswano Ephuthumayo ibangelwa izehlakalo zakamuva zokushiswa kweQuran, okuwumgogodla wokholo kubantu abangaphezu kwesigidigidi. Lezi kanye nezinye izigameko kubonakala sengathi zenzelwe ukuveza indelelo kanye nokubhebhezela intukuthelo; ukushayela ama-wedge phakathi kwabantu; kanye nokucasula, ukuguqula ukuhlukana kwemibono ibe inzondo futhi, mhlawumbe, nobudlova.
Ngakho-ke iphuzu lokuqala engifuna ukuliveza lapha yileli: ukubekela eceleni isikhashana umbuzo wokuthi umthetho uthi kuvumelekile noma cha, futhi kungakhathaliseki ukuthi umuntu unezinkolelo ezingokwenkolo noma ukuntula inkolelo, abantu kudingeka benze okuthile. ngenhlonipho ngabanye. Bonke abanye.
ukubekela eceleni isikhashana umbuzo wokuthi umthetho uthi kuvumelekile noma cha, futhi kungakhathaliseki izinkolelo zomuntu noma ukuntula inkolelo, abantu kudingeka benze okuthile. ngenhlonipho ngabanye. Bonke abanye
U-Volker Türk, uKhomishana Omkhulu we-UN Wamalungelo Abantu (11 July 2023 kuMkhandlu Wamalungelo Abantu we-UN e-Geneva)
Kungale ndlela kuphela lapho kungaba khona inkhulumomphendvulwano eqhubekayo. Kungale ndlela kuphela esingaba nokuziphatha phakathi kwabantu okusenza sikwazi ukubhekana, ndawonye, izinselele esibhekene nazo.
Nokho, ukucekelwa phansi kwezindawo zenkolo nokucekelwa phansi kwezithombe, imibhalo engcwele kumakholwa azo, nezinto ezingokwenkolo, kuye kwasetshenziswa ukuhlambalaza nokucasula abantu amakhulu eminyaka. Kimina, kusobala ukuthi inkulumo nezenzo ezivusa inkanuko kumaSulumane; I-Islamophobia; ukulwa namaJuda; kanye nezenzo nenkulumo eqondiswe kumaKristu - noma amaqembu amancane afana nama-Ahmadis, ama-Baháʼí noma ama-Yazidis - kuwukubonakaliswa kokungahloniphi ngokuphelele. Ziyacasula, azinacala futhi azilungile.
Kubalulekile ukukhumbula inzuzo enkulu yokuhlukahluka kuyo yonke imiphakathi. Bonke abantu banelungelo elilinganayo lokukholelwa, noma lokungakholwa: lokhu kuyisisekelo seSimemezelo Somhlaba Wonke Samalungelo Abantu esisihlanganisayo. Kudingeka sikhuthaze ukuzwana kwezinkolo nokuhloniphana, ngokwentshisekelo yayo yonke imiphakathi.
Abaholi bezombangazwe nabezenkolo banendima ebaluleke kakhulu okufanele bayidlale ekukhulumeni ngokucacile, ngokuqinile futhi ngokushesha ngokumelene nokungahlonishwa nokungabekezelelani - hhayi nje kwemiphakathi yabo kuphela, kodwa nanoma yiliphi iqembu elihlaselwayo. Kufanele futhi bakwenze kucace ukuthi ubudlova abukwazi ukuthethelelwa ngokucasulwa kwangaphambili, kungakhathaliseki ukuthi kwangempela noma kuyabonwa.
futhi ikwenza kucace ukuthi udlame alukwazi ukuthethelelwa ngokucasulwa kwangaphambili, kungakhathaliseki ukuthi kungokoqobo noma kuyabonwa
U-Volker Türk, uKhomishana Omkhulu we-UN Wamalungelo Abantu (11 July 2023 kuMkhandlu Wamalungelo Abantu we-UN e-Geneva)
Mnu. Mongameli,
Lezi yizindawo eziyinkimbinkimbi. Umkhawulo wanoma yiluphi uhlobo lwenkulumo noma inkulumo kufanele, njengomgomo oyinhloko, uhlale uhlukile - ikakhulukazi njengoba imithetho ekhawulela inkulumo ivame ukusetshenziswa kabi yilabo abaphethe, okuhlanganisa ukuvimba inkulumo-mpikiswano ezindabeni ezibucayi.
Kodwa ngakolunye uhlangothi, isenzo sokukhuluma, ezimweni ezithile lapho senzeka khona, singahlanganisa ukugqugquzelwa esenzweni kwabanye - kwezinye izimo, isenzo esinobudlova kakhulu futhi esibandlululayo. Eminyakeni yamuva nje, izenzo eziningi zobudlova, ukuhlasela kwamaphekula nodlame olukhulu ziye zaqondisa abantu ngenxa yezinkolelo zabo ezingokwenkolo, okuhlanganisa nangaphakathi ezindaweni zabo zokukhulekela.
Umthetho wamazwe ngamazwe ucacile ngalezi zinhlobo zokugqugquzela. Isigaba 20 se Isivumelwano Somhlaba Wonke Emalungelo Ezimboni Nezopolitiki ithi: Amaqembu emibuso kufanele, ngaphandle kokukhetha, avimbele “noma yikuphi ukumelela inzondo yesizwe, yobuhlanga noma yenkolo ehlanganisa ukugqugquzela ukucwasa, ubutha noma udlame”.
Ukuze kuqondwe kangcono ukuthi lokhu kumele kusetshenzwe kanjani, ngo-2011, iHhovisi lami lahlela uchungechunge lwemihlangano yokucobelelana ngolwazi yezifunda eyaholela ekutheni Uhlelo lokusebenza lwe-Rabat. Lokhu kunikeza umkhawulo wezinyathelo eziyisithupha mayelana komongo, isikhulumi, inhloso, okuqukethwe, kanye nezinga kanye namathuba okulimala, ukusiza ukuhlukanisa inkulumo ekhululekile kusukela ekugqugquzeleni kuya kodlame.
Ekugcineni, ukusetshenziswa kwe-Article 20 ye-ICCPR kuwudaba olunqunywa abenzi bomthetho kazwelonke nezinkantolo ecaleni elithile. Kudingeka bakwenze lokho ngendlela evumelana neziqondiso ezinikezwa umthetho wamazwe ngamazwe wamalungelo abantu. Noma yimiphi imikhawulo kazwelonke yelungelo eleqayo lenkululeko yokucabanga nokukhuluma kufanele yakhiwe ukuze inhloso kanye nomphumela wayo kube ukuvikela abantu ngabanye - kunokuba kuvikelwe imfundiso yenkolo ekubuyekezweni okugxekayo.
Iphuzu lami lesibili yileli: ukugqugquzela inzondo ehlanganisa ukugqugquzela udlame, ukucwasa kanye nobutha kufanele kwenqatshelwe kuyo yonke imibuso.
Mnu. Mongameli,
Nakuba zingase zingathathwa njengezisusa udlame, ezinye izindlela zokukhuluma zingafana inkulumo enenzondo, uma besebenzisa ulimi oludelelayo noma olunobandlululo kumuntu noma iqembu ngenxa yobulili babo, inkolelo, uhlanga, isimo sokufuduka, abathambekele ebulilini noma esinye isici esitholakala kumuntu noma ubunikazi babo, befuna ukwehlisa isithunzi sabo futhi balulaze ukubaluleka kwabo amehlo abanye.
Ngingathanda ukunaba: ukululaza abantu besifazane nokuphika ukulingana kwabo namadoda; ukuthuka abesifazane namantombazane abangamaSulumane abafaka isikhafu ekhanda; ukuklolodela abantu abakhubazekile; ukwenza izimangalo ezingamanga zokuthi abafuduki noma abantu bezinhlanga ezithile banamathuba amaningi okuthi bahlanganyele ebugebengwini; noma ukugcona abantu be-LGBTIQ+: yonke inkulumo enjalo enenzondo iyafana, ngoba isuka embonweni oyisisekelo wokuthi abanye abantu abakufanelekeli ukuhlonishwa njengabantu.
Inikwa amandla amandla amakhulu ezinkundla zokuxhumana, futhi esimweni sokungezwani nokuhlukana kwamazwe ngamazwe nezwe lonke, inkulumo enenzondo yalo lonke uhlobo iyanda, yonke indawo. Kuyingozi kumuntu ngamunye, futhi kulimaza ukubumbana komphakathi okudingekayo ekusebenzeni okuzwakalayo kwayo yonke imiphakathi.
Iphuzu lami lesithathu, khona-ke: inkulumo enenzondo idinga ukubhekwana nayo, kuyo yonke imiphakathi, ngezingxoxo, imfundo, ukuqwashisa, izinkolo ezihlukene kanye nokuxoxisana phakathi kwemiphakathi. kanye namanye amathuluzi enqubomgomo yomphakathi. Kudingeka kuliwe nazo zonke iziphathimandla ezinomthwalo wemfanelo, izibalo ezinamandla, kanye nezinkampani ezizimele.
The Isu le-UN kanye Nohlelo Lwesenzo Ngenkulumo Enenzondo iyimpendulo ye-UN yokubhekana nalesi simo kanye nokweseka imibuso ukuthi ibhekane nayo.
Amasu okuvimbela asebenzayo eziphathimandla zikazwelonke kanye nabanye angakwazi ukubona futhi axazulule izimbangela zenkulumo enenzondo. Ngikhuthaza Amazwe ukuthi aqinise imizamo yawo yokusebenzisa uhlelo lokulwa nokungabekezelelani okusekelwe enkolweni noma enkolelweni eyashiwo kuMkhandlu Wamalungelo Abantu. isixazululo 16/18 futhi nge Inqubo ye-Istanbul. Njengoba ngiqokomisa kokuhlobene kwami umbiko ngasekuqaleni kwalo nyaka, izinsiza zokufundisa, nokufunda kontanga, kufanele kukhuthaze ukuhlonipha ubuningi nokuhlukahluka emkhakheni wenkolo noma wezinkolelo. Ukushintshana ngezifundo ezifundiwe kanye nezinqubo ezithembisayo kufanele ziqhubeke zithuthukiswa, okuhlanganisa nokusekelwa kwethu Uhlaka Lokholo Lwamalungelo.
Mnu. Mongameli,
Imiphakathi eminingi idonsa kanzima ngalezi zikhali zokuhlukana kwezenkolo ngezinhloso zezombangazwe. Akumele sizivumele ukuthi sifakwe kabusha futhi sisetshenziswe yilaba bathengisi bezinxushunxushu ukuze sizuze ezombusazwe - laba bashoshozeli abafuna ngamabomu ukusehlukanisa.
Ngizwelana kakhulu nezigidi zabantu abacasulwe futhi bacasulwe yizenzo eziqondise izimiso nezinkolelo zabo ezijulile.
Umgomo wami owedlulele namuhla uwukuvuma ukunothiswa okujulile kwethu sonke okulethwa ukwehluka kwethu, ukuqonda ngobukhona bomuntu, kanye nemicabango nezinkolelo zethu. Imiphakathi yethu - yonke imiphakathi yethu, kungakhathaliseki ukuthi imvelaphi yayo yezenkolo namasiko - kufanele ilwele ukuba omazibuthe benhlonipho, inkhulumomphendvulwano kanye nokubambisana phakathi kwabantu abahlukene, njengoba kuye kwazuzwa impucuko eminingi esikhathini esidlule.
Ukukhuthaza ukuthula nokuvikeleka kwamazwe ngamazwe; isizinda somphakathi esicebile, esiphephile nesihloniphekile; kanye neminotho nemiphakathi engazuza ngokugcwele emalini yawo wonke amalungu ayo, kufanele sizibophezele ekuqhubekiseleni phambili ukubekezelelana; inhlonipho enkulu; kanye nokuqashelwa okukhulu kwe ukubaluleka nokubaluleka kokuhlukana kwethu.
Kwabezindaba. Ku-inthanethi. Emabhizinisini. Ezikoleni. Kuhulumeni. Emaphoyiseni. Futhi kokubili ngaphandle nangaphakathi kwezindawo zokukhulekela. Indlela engcono kakhulu yokuhlehla ngokumelene nenkulumo enenzondo iwukuba nezingxoxo ezengeziwe, izingxoxo ezengeziwe, ukwakha okwengeziwe kokuqonda okufanayo kanye nezenzo ezengeziwe ezibonisa ukuqiniseka kwethu ukuthi sonke siyalingana.
Ukuthi sonke sinamalungelo, okuhlanganisa nelungelo lokuba nezinkolelo ezihlukahlukene, lokusebenzisa izindlela ezihlukene zokuphila, nokuba nemibono ehlukene kanye nokwabelana ngayo nabanye.
Ngiyethemba ukuthi lo Mkhandlu uzokwazi ukuxoxa ngalezi zinkinga eziyinkimbinkimbi ngomoya wobumbano, ukusebenzelana okwakhayo, ukuhloniphana kanye nokucabangisisa okujulile okufanele.
Ngiyabonga
