Ingxabano ivame ukushiwo mayelana nokudla, kanye nenqwaba yezinye "izimpahla zamasu", ukuthi kufanele sizimele uma sibhekene nezinsongo zokuthula emhlabeni jikelele.
I-agumenti ngokwayo indala kakhulu, indala ngokwanele ukuba ingxabano yokuzanelisa, kanye nokuba nokwenzeka kweqiniso ngokuba ukuzimela, ekugcineni uphumelele isikhundla senganekwane yezepolitiki. Nokho lokhu, ngeshwa, inganekwane enqabayo ukufa. Eyodwa elokhu ibeka amazwe aseYurophu endleleni ebheke emaketangeni athambile.
Ingxabano yase-Ukraine iphazamise ukuthengiswa kwezolimo oLwandle Olumnyama, inyusa amanani entengo, futhi yabhebhethekisa izindleko zamandla kanye nomanyolo. Njengabathengisi abakhulu bokusanhlamvu namafutha emifino, izingxabano ezizungeze uLwandle Olumnyama ziphazamisa kakhulu ukuthunyelwa kwemikhumbi.
E-Sudan, imiphumela ehlangene yezingxabano, izinkinga zezomnotho, kanye nesivuno esibi kuthinta kakhulu ukufinyelela kwabantu ekudleni futhi kuphinde kwaphindeka kabili isibalo sabantu ababhekene nendlala enzima eSudan safinyelela cishe ezigidini eziyi-18. Amanani aphezulu okusanhlamvu avela empini yase-Ukraine ayeyisipikili sokugcina.
Uma ukulwa eGaza kudlondlobala eMpumalanga Ephakathi, (okuyinto, ngenhlanhla, ebukeka incane kakhulu) kungase kubangele inkinga yesibili yamandla engase ithumele amanani okudla kanye nophethiloli enyuke. IBhange Lomhlaba lixwayise ngokuthi uma ukungqubuzana kungase kushube, kungaholela ekwenyukeni okukhulu kwentengo kawoyela futhi kubhebhethekise ukungavikeleki kokudla, kokubili eMpumalanga Ephakathi nasemhlabeni jikelele.
Kufanele kube sobala ukuthi ukudla okuvikeleke kakhulu, ukunikezwa kwensimbi noma uphethiloli yilokhu okuvela emithonjeni eminingi ngangokunokwenzeka, ukuze kuthi uma umuntu esomile, noma ebanjwe enhlekeleleni yezempi noma yezombusazwe, khona-ke ukuhlinzekwa kuyakwazi. ezobuyiswa ngokwandisa uhwebo ngokusebenzisa imigudu eminingi ehlukile. Indlela iQatar, eyanqanyulwa ngayo ngesikhathi sokuvinjwa ngo-2017, yakwazi ukuqhubeka ingathinteki naphezu kokuvalelwa kubo bonke omakhelwane bayo futhi izikhiqizela cishe ukudla.
Ukuduma okuhlala njalo kwenganekwane ikakhulukazi kuncike endleleni esebenzisana ngayo nengqondo yethu eyisisekelo yabantu. Iningi lama-heuristics ethu engqondo lifundelwa izinkinga ezilula kakhulu. Indlela esifunde ngayo ukusinda iwukuba siqongelele futhi sihlale phezu kwenqwaba yokudla esingakwazi ukuyenza. Ngokwemvelo futhi asikuthandi ukwethemba omakhelwane bethu, ingasaphathwa eyokuthembela kubo.
Ukwephula imizwa yethu yangaphambi komlando kanye nokwamukela lokho okuyizimfundiso eziphikisayo zokuhweba ngokukhululekile ngakho-ke kuwuhlelo olude. Mhlawumbe kuyachaza ukuthi kungani ukuhweba ngokukhululekile kusalokhu kungathandwa kakhulu uma kuqhathaniswa nokuvikela naphezu kwerekhodi elihle kakhulu lokuthi ukuhweba mahhala kungazifunela kona, kukhishwe izigidigidi ebuphofini.
Ukukholisa isizukulwane samanje sosopolitiki base-Europe ukuthi bahlukanise ukudla kwabo kuzohlala kunzima - kodwa izinzuzo zinkulu uma bengabona ukukhanya.
Izifunda ezifana ne-Latin America ne-Southeast Asia zigqama njengezifunda lapho i-EU yenza uhwebo oluncane kakhulu olunamasu. Ukuba kuma-hemispheres ahlukene kusho ukuthi izinkathi zonyaka ziphambene (noma zinezimo zezulu ezihluke kakhulu esimweni samazwe aseNingizimu-mpumalanga ye-Asia njengeMalaysia), ngakho izinzuzo zamaketanga okuhlinzeka ngokuhlanganyela ziyahambisana ngokwemvelo. Amazwe anjalo abhekwe phambili ekuhwebeni okuzuzisayo ukuze kukhuliswe ukuphepha kwamasu.
Amazwe afana ne-Argentina akhiqiza inani elikhulu lenyama, into i-EU sanitary and phytosanitary rules (SPS) eyenza kube nzima kakhulu ukuyingenisa ngaphandle kokudinga. I-Malaysia ingumthengisi omkhulu kakhulu emhlabeni kawoyela wesundu, ekhiqiza amafutha namafutha adingekayo ezigabeni eziningi zokudla. Uma kuqhathaniswa nezinye izimbewu zikawoyela eziyinhloko, njengobhontshisi wesoya, i-rapeseed, nobhekilanga, ezingatshalwa ekhaya, isundu likawoyela liyisilimo sikawoyela esithela kakhulu. Ukukwenza kushibhe futhi kube lula ukukuletha kwamanye amazwe kungasho ukuvikeleka kokudla ezikhathini zokungazinzi, kanye nezindleko ezishibhile ngezikhathi zokuthula ngokwehlisa izindleko.
Uhwebo olwengeziwe luphinde lusho umthelela owengeziwe kanye nokuphumela obala okwengeziwe kumaketanga okuhlinzeka. Sithatha amaMalay njengesibonelo futhi, imboni yabo ye-agrifood yamukela ukusetshenziswa kobuchwepheshe be-blockchain kanye nokulandeleka ukuze kufakazele ukuthi imikhiqizo yabo ihambisana nemvelo futhi ayinakugawulwa kwamahlathi. Uhwebo lwenza imizamo emikhulu ephumelelayo kwezomnotho ukuze kuvikelwe imvelo. Ngokuphambene, kudala ukuthembela kwezinye nezifunda emhlabeni jikelele okunciphisa amathuba okungqubuzana noma ukwephulwa kwemithetho yamazwe ngamazwe ngokuvamile.
Isazi sezomnotho esikhulu saseFrance uFrédéric Bastiat wabhala ukuthi ““Lapho izimpahla zingeqi imingcele, Amasosha azo”. Wabona amandla okusebenzelana njengomlindi wokuthula. Ngakho-ke, ukuhwebelana okuhlukahlukene kokubili ukulungiselela nokuvimbela. Osopolitiki kumele banqobe imizwa yabo yakudala futhi bavumele izimpahla zigeleze.
