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UmbonoUbuSilamsi okanye ubuSilamsi namhlanje eYurophu?

UbuSilamsi okanye ubuSilamsi namhlanje eYurophu?

INKCAZELO: Ulwazi kunye nezimvo eziveliswe kumanqaku zezo zichazwe kwaye luxanduva lwabo. Ukupapashwa kwi The European Times ayithethi ngokuzenzekelayo ukuvuma imbono, kodwa lilungelo lokuyivakalisa.

INKCAZELO YEENKCUKACHA: Onke amanqaku kule ndawo apapashwa ngesiNgesi. Iinguqulelo eziguqulelweyo zenziwa ngenkqubo ezenzekelayo eyaziwa njengeenguqulelo ze-neural. Ukuba uyathandabuza, soloko ubhekisa kwinqaku lokuqala. Enkosi ngokuqonda.

Lahcen Hammouch
Lahcen Hammouchhttps://www.facebook.com/lahcenhammouch
ULahcen Hammouch yintatheli. UMlawuli we-Almouwatin TV kunye neRadio. Isazi ngentlalo yoluntu yi-ULB. UMongameli weQonga loMbutho woLuntu waseAfrika weDemokhrasi.

Inkolo yamaSilamsi yinkolo ka-Abraham ekholelwa kuThixo omnye eyasekwa ngenkulungwane yesi-7 eArabiya ngumprofeti wamaSilamsi uMuhammad, uxolo nosindiso malube phezu kwakhe. Abalandeli bobuSilamsi, ababizwa ngokuba ngamaSilamsi, bakholelwa kuThixo omnye, uAllah, yaye bayigqala iKoran njengencwadi yabo engcwele.

UbuSilamsi, kwelinye icala, ligama elisetyenziselwa ukuchaza iimbono zopolitiko ezifuna ukuseka ilizwe elisekelwe kwingcaciso engqongqo yobuSilamsi. Amaqela amaSilamsi anokwahluka ngokwezimvo kunye neenjongo, ukusuka kumkhosi wezopolitiko ukuya kubundlobongela obuxhobileyo.

Kubalulekile ukwahlula phakathi kwamaSilamsi njengenkolo kunye nobuSilamsi njengombutho wezopolitiko. Uninzi lwamaSilamsi aluqhelisela ukholo lwawo ngoxolo kwaye alugatye ubundlobongela. Nangona kunjalo, eminye imibutho yamaSilamsi abukhali yenze izenzo zobunqolobi egameni leembono zabo zezopolitiko.

Kubalulekile ukuba uhlale unolwazi ngama-nuances phakathi kwe-Islam kunye ne-Islamism ukuphepha nakuphi na ukubhideka kunye nokucalula amaSilamsi. Ingxoxo kunye nokuqondana kubalulekile ukukhuthaza ukuhlalisana ngoxolo phakathi koluntu olwahlukeneyo.

UbuSilamsi kunye neLizwe lanamhlanje

Ukulingana phakathi kwamaSilamsi kunye noluntu lwanamhlanje ngumbandela ontsonkothileyo ovelisa iingxoxo kunye nezimvo ezahlukeneyo phakathi kweengcinga, abefundisi kunye namalungu oluntu ngokubanzi.

Amanye amaSilamsi akholelwa ukuba kukho ukulungelelana phakathi kwamaSilamsi kunye noluntu lwanamhlanje, ephikisa ukuba iimfundiso ezisisiseko zobuSilamsi zinokutolikwa ngeendlela ezihambelana neenyani kunye nemingeni yangoku. Bathetha ukuba i-Islam ikhuthaza imilinganiselo yobulungisa boluntu, ukulingana, ukunyamezela kunye nentlonipho yamalungelo oluntu, abaluleke kakhulu kuluntu lwanamhlanje.

Abanye banokuba neenkxalabo malunga nokwanela kweemfundiso ezithile zamaSilamsi okanye izenzo ezinemigaqo yoluntu yale mihla, ngakumbi ngokuphathelele kwimibandela yamalungelo amabhinqa, inkululeko yokuthetha, iyantlukwano ngokwesini, njl. Le miba inokuthi ixhomekeke kwiinguqulelo ezahlukeneyo kunye neengxoxo zangaphakathi kuluntu lwamaSilamsi.

Kubalulekile ukuqaphela ukuba iSilamsi yinkolo eyahlukileyo enezikolo ezininzi zokucinga kunye nokutolika, okuthetha ukuba iimbono zinokwahluka ngokuxhomekeke kwiinkolelo kunye neemeko zenkcubeko.

Ekugqibeleni, ukulingana phakathi kwamaSilamsi kunye noluntu lwanamhlanje kuya kuxhomekeka kwindlela amaSilamsi kunye noluntu luphela olutolika ngayo kwaye lujongane neemfundiso zenkolo ngokujonga iinqobo kunye nezithethe zoluntu lwanamhlanje. Ingxoxo, ukuqondana kunye nokukhangela izisombululo ezihlonipha amalungelo omntu wonke zibalulekile ekuphumezeni ukuhlalisana ngoxolo nangemvisiswano.

Islam kunye nokuhlala kunye

Ewe, ubuSilamsi bunokuphila ngokuvisisana nezinye iinkolo neenkolelo zaseYurophu, yaye oku sele kusenzeka kumazwe amaninzi aseYurophu. IYurophu lilizwekazi elahluka-hlukeneyo nelikhaya kwiinkcubeko ezininzi, iinkolo neenkolelo, kwaye ukuhlalisana ngoxolo kunokwenzeka ngokuhloniphana, ukunyamezelana kunye nengxoxo phakathi kweenkolo.

AmaSilamsi amaninzi ahlala eYurophu njengeenkolo ezincinci kwaye abandakanyeka kubomi bentlalo, inkcubeko kunye nezoqoqosho kumazwe abambeleyo. Banamalungelo asisiseko aqinisekiswa yimithetho nemigaqo-siseko yamazwe aseYurophu, ekhusela inkululeko yonqulo nenkululeko yokukholelwa kubo bonke abemi.

Ukuhlalisana okuhambelanayo kuxhomekeke ekubeni wonke umntu akwazi ukuhlonipha iinqobo zedemokhrasi kunye nemigaqo yoluntu abahlala kuyo. Oku kubandakanya ukuhlonelwa kwemithetho yelizwe, ukukhuthaza iingxoxo zeenkolo neenkcubeko ezahlukeneyo, kunye nokufumana isiseko esivumelanayo sokukhuthaza ukuqondana.

Kubalulekile ukuba amalungu eenkolo ezahlukeneyo kunye neenkolelo asebenze kunye ukunqoba ubandlululo kunye nokungaqondi kakuhle, ukuqinisa ukubambisana kwentlalo kunye negalelo kwiyantlukwano kunye nokutyebisa inkcubeko yaseYurophu.

Kubalulekile ukuqaphela ukuba imingeni inokuvela kwezinye iimeko, kodwa ngokukhuthaza ukubandakanywa, ukuhlonipha kunye nokuqatshelwa kwamalungelo abo bonke, i-Islam kunye nezinye iinkolo zinokuhlalisana ngokuthula kunye nemveliso eYurophu.

UbuSilamsi kunye nenkolo

Ewe, kunokwenzeka ukuba ube ngumSilamsi kunye nehlabathi. Ubuzwe ngumgaqo owahlula imibandela karhulumente nonqulo, oqinisekisa inkululeko yonqulo nokungathabathi cala kurhulumente. Ukungakhathali kuthetha ukuba urhulumente akabambeleli kulo naluphi na unqulo kwaye uqinisekisa inkululeko yokukholelwa kubo bonke abemi balapho.

Umntu unokuba ngamaSilamsi kunye nangokwehlabathi ngokubambelela kwinkolo yakhe ngelixa exhasa umgaqo wobuzwe ekusebenzeni kukarhulumente. Oku kuthetha ukuba ngoxa eqhelisela unqulo lwakhe kubomi bakhe bobuqu nobungokomoya, ukwaxhasa ukuhlonelwa kwenkululeko yonqulo yabo bonke abantu, kungakhathaliseki iinkolelo zabo okanye iinkolelo zabo.

AmaSilamsi amaninzi kumazwe angaphandle kwehlabathi aphila ngobu mbaxa-mbili, edibanisa ukholo lwawo kubomi bawo bemihla ngemihla ngelixa ehlonipha imithetho kunye nemigaqo yobuzwe kwilizwe labo.

Kubalulekile ukuqaphela ukuba ukutolikwa kwenkolo kunye nenkolo kunokwahluka kumazwe kunye neemeko zenkcubeko. Nangona kunjalo, kunokwenzeka ngokupheleleyo ukuba ngumSilamsi kunye nehlabathi ngokubambelela kwiziseko ezisisiseko zentlonipho, ukunyamezelana kunye nokuhlalisana ngoxolo.

Ukoyikwa kwamaSilamsi eYurophu

Ukoyika i-Islam eYurophu namhlanje kunokubalelwa kwizinto ezininzi ezintsonkothileyo nezinxibeleleneyo. Kubalulekile ukuqaphela ukuba olu loyiko alukhathaleli lonke uluntu lwaseYurophu, kodwa lunokubakho kumacandelo athile oluntu.

1. Uhlaselo lwabanqolobi: Uhlaselo lwabanqolobi olwenziwa ngabantu abathi bangamaSilamsi aqaqadekileyo luye lwaphawula iYurophu kwiminyaka yakutshanje. Ezi zenzo zobundlobongela ziye zaphakamisa uloyiko lokhuseleko kwaye zanceda ukugxeka amanye amaSilamsi, nangona uninzi lwamaSilamsi luyalandula ubundlobongela kwaye lugxeka ubugrogrisi.

2. Imidiya kunye ne-disinformation: Amajelo eendaba ngamanye amaxesha angadlala indima ekudaleni okanye ekwandiseni uloyiko ngokusasaza ulwazi olucalu-calulo okanye ukuqaqambisa iziganeko ezizimeleyo ezibandakanya amaSilamsi. Ulwazi olungachananga lunokubangela ucalucalulo kunye neengcamango ezicingelwayo.

3. Ukungazi kakuhle kweSilamsi: Ulwazi olulinganiselweyo okanye oluyimpazamo ngobuSilamsi lunokukhokelela ekoyikeni into engaziwayo. Iimbono eziqikelelweyo kunye neengcinga ezingeyonyani ngobuSilamsi zinokukhokelela kwimbono engentle ngale nkolo kunye nabalandeli bayo.

4. Ukunyuka kwemibutho yobuzwe: Eminye imibutho elwela ubuzwe kunye nokuchasa abantu bamanye amazwe eYurophu iye yasebenzisa kakubi uloyiko olunxulumene nokufudukela kwelinye ilizwe kunye nobuSilamsi ukukhuthaza i-ajenda yabo yezopolitiko kwaye baphembelela ukungavisisani kwezentlalo.

5. Umothuko wenkcubeko: Kwezinye iimeko, iyantlukwano yenkcubeko inokubangela ukungathembani kumaSilamsi aseYurophu, ngakumbi xa kufikwa kwiinkonzo ezahlukeneyo zenkolo okanye zenkcubeko.

Kubalulekile ukuqaphela ukuba uloyiko lwamaSilamsi luhlala lusekelwe kwiingcamango kunye neengcamango eziphosakeleyo, kwaye i-Islam ayifani, kodwa iyahluka, kunye nemijelo emininzi kunye nezenzo. Ukoyisa olu loyiko nokukhuthaza uluntu olubandakanya wonke umntu, kubalulekile ukukhuthaza iingxoxo phakathi kweenkcubeko, ukufundisa ngeyantlukwano ngokwenkolo nenkcubeko, nokukhuthaza ukuqondana nokuhlonelana phakathi koluntu.

UbuSilamsi kunye ne-anti-Semitism

Isimo sengqondo ngakumaYuda kumxholo weSilamsi sisifundo esintsonkothileyo nesinentsingiselo. Imbali yeSilamsi ibandakanya amaxesha okuhlalisana ngoxolo kunye nokunyamezelana kuluntu lwamaJuda, kodwa kunye namaxesha oxinzelelo kunye neengxabano.

KwiKoran, incwadi engcwele yamaSilamsi, kukho iimbekiselo ezintle kumaYuda ngokuthi “aBantu Bencwadi” yaye kufunwa intsebenziswano nokuhlonelana phakathi kwamaSilamsi, amaYuda namaKristu. Nangona kunjalo, kukho iindinyana ezinokutolikwa kakubi ngamaYuda. Njengakuyo nayiphi na inkolo, ukutolikwa nokuqondwa kwezi ndinyana kuyahluka phakathi kwabantu kunye nezikolo zokucinga.

Kuyo yonke imbali, kukho amaxesha apho amaYuda amkelwa kwimibutho yamaSilamsi, ngakumbi ngexesha legolide lamaSilamsi aphakathi, xa ayekhula ngokwengqondo, ngokwezoqoqosho nangokwenkcubeko.

Nangona kunjalo, kuye kwakho amaxesha okucalucalulwa kunye nokutshutshiswa kwamaYuda kwamanye amazwe amaSilamsi amaninzi, njengakweminye imimandla kwimbali.

Namhlanje, intiyo yobuYuda ngelishwa ikhona kwiindawo ezahlukeneyo zehlabathi, kuquka namaqela athile amaSilamsi. Nangona kunjalo, kubalulekile ukukhumbula ukuba i-anti-Semitism ayimeli onke amaSilamsi, kwaye kubalulekile ukuba ungenzi ngokubanzi okanye ukubekelwa ibala lonke uluntu lwamaSilamsi ngenxa yezenzo zabambalwa.

Ukukhuthazwa kweengxoxo phakathi kweenkolo ngeenkolo, imfundo kunye nokuqondana kubalulekile ekoyiseni ucalucalulo kunye neyantlukwano kunye nokukhuthaza ukuhlalisana ngoxolo phakathi koluntu olwahlukeneyo, kubandakanywa phakathi kwamaSilamsi namaJuda.

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