Umsebenzi opapashwe yi-Code9, eParis-Brussels, ngoSeptemba ka-2023, ovela kusiba lukaPhilippe Liénard, igqwetha elihloniphekileyo, owayesakuba ngumantyi, umthandi wembali kunye nombhali weencwadi ezingaphezu kwamashumi amabini ezinxulumene nemisinga yokucinga.
Lo mbandela ujonge ukuba ube ngumsebenzi wophando lwembali oqaqambisa umahluko phakathi kwentsomi, ucalucalulo kunye nenyani, njengoko ababhali-mbali, i-anthropologists kunye neengcali zefilosofi ziye zakwazi ukuqinisekisa oku kuqaqambisa ngaphaya kwezakwalizwi. Inamacandelo amabini, enye ethatha imbali yamaSilamsi, kwaye eyesibini, egxininisa ukuba yintoni na i-Islamisms kwaye ichaza, ilumkisa kwaye ijolise ukuvusa uphapheme okanye nangaphezulu, kuba ukuhlala ngokukhululekile kunye kunexabiso, lokwamkelwa. iingcinga ezingezizo inkululeko kunye neenkolelo zabanye, kungekho nabani na ofuna ukunyanzelisa ezakhe kwabanye. Wonke umntu uhlala ekhululekile ukuba abambelele, okanye hayi, kwinkolo, kodwa ilungelo lakhe alibandakanyi ilungelo lokunyanzela abanye ukuba bamkele iimbono zabo, okanye abo banobuchule bezentlalo nezopolitiko-zenkolo, abakhohlisa abantu ngobuthathaka babo okanye ubutsha babo. , ukwenza ulungelelwaniso olutsha lwehlabathi oluya kuthumela amaxabiso edemokhrasi ekhululekileyo ngaphezulu.
U-Philippe Liénard akalibazisi ukusebenzisa, kumxholo ongezantsi, okhohlakeleyo kwaye inkanuko kunye "Zonke ziphuma ngaphandle"isikweko saselwandle esithetha “ngesantya esiphezulu” sibhekisa kwimeko apho zonke iiseyile zenqanawa zityhilwa ukuze zihambe ngokukhawuleza kangangoko kunokwenzeka. Nangona kunjalo, igama elithi "isigqubuthelo" likwabhekisa kwiimpahla ezahlukeneyo ezinxitywa ngabasetyhini abangamaSilamsi ukugquma iintloko okanye imizimba yabo, ngokusekwe kwiinguqulelo ezahlukeneyo zemiyalelo yeQuran kunye nezithethe zamaxesha. IKoran ayifuni, ngaphandle kwamalungu angasese.
Inkolo yamaSilamsi yinkolo yamaSilamsi, kwaye, kwangaxeshanye, ibandakanya ilizwe lamaSilamsi, elo labantu bamaSilamsi, lichaza ngokubanzi, “iseti yezinto ezihlala zihleli nezichongekayo, iimpawu zenkcubeko nezentlalo” kwaye, kwangaxeshanye. , -ngaphezu konqulo olufanelekileyo kunye nokholo nonqulo lwayo, amandla ezopolitiko kunye nentshukumo ngokubanzi yempucuko. Ngamafutshane, yi-Umma ecingelwayo ngexesha lika-Mohammed. Olu luntu alunabuzwe bumiselweyo. Ivulelekile kuye nabani na oyifunayo, ukuba nje uguqukile.
Kukho isizathu sokuba Ungawabhidanisi amaSilamsi nobuSilamsi, isahluko sencwadi sikwanomxholo othi “Imbali emfutshane yamaSilamsi nobuSilamsi”, amagama amabini abhekisa kwimiba eyahlukileyo, nangona ngamanye amaxesha esetyenziswa ngokutshintshanayo okanye engaqondwa kakuhle kwintetho kawonke-wonke okanye nakuphi na ukudityaniswa ngokungazi, okanye umsindo wohlalutyo oluthile, ngesizathu esifanayo, okanye ngokuthambekela kokubuyela umva. .
UbuSilamsi, kunye nobuSilamsi obuchaneke ngakumbi, ligama elichaza ingcamango yezopolitiko efuna ukuseka uhlobo lorhulumente okanye inkqubo esekelwe kwingcaciso engqongqo yomthetho wamaSilamsi, umthetho weSharia., yingqokelela yemithetho evela kwiimvelaphi ezahlukahlukeneyo, engamele ibhidaniswe nokholo okanye uqheliselo lonqulo ngokwalo. Le ntshukumo yezopolitiko ye-hegemonic radical yatyalwa, ngokuyinxenye, ekuxhaseni ukuchithwa kwekoloni, njengoko kwakunjalo kwi-Muslim Brotherhood e-Egypt ukusuka kwi-1928, umbutho oyimfihlo, owawuchasa izinto zanamhlanje, ukukhululwa ngokulingana kwabo bonke ngaphandle kwesicatshulwa esibuyisela umva kunye "nokungaphucuki. ” Uhlalutyo lwamazwe aseNtshona lubonakala lungqubana ngakumbi nemilinganiselo yalo. Yayisele ithathe imo ye-flashback ngaphambi kweli xesha, kodwa ekukhanyeni kwexesha elidlulileyo malunga nokuncinci okwaziwayo, oko kubizwa ngokuba ngabahlobo bokuqala baka-Mohammed. Makhe sicinge ngeSalafism eya kuthi iqhube ngeWahhabism. Injongo: ukusekwa kwecaliphate yehlabathi. Kwaye ngoku kutshanje, makhe sicinge ngeMadkhalism, enemfundiso elula kakhulu yokwenza yonke into ukwanelisa nokuthobela iinkokeli zeGulf. Siyazi kancinci malunga nomzantsi wale misinga, echazwe izihlandlo eziliwaka.
UbuSilamsi nobuSilamsi ngamanye amaxesha bubonakala bungaqondakali. Ayisiyo monolith. UbuSilamsi buneendlela, uninzi lwabo lungamaSunni kwaye luye lwabangela ubuSalafi nobuMadkhalism. Abambalwa ngamaShiite kwaye benza ingxolo. Kuzo zonke iimeko, ubuSilamsi buphembelela ubugrogrisi kwiinkalo ezahlukeneyo, umbono wokubuyela emva apho umntu kufuneka athobele u-Allah kuba u-Allah ufuna. Iqaqobana elincinane, iBabism, lithethelela ukulingana phakathi kwamadoda nabafazi. Ngaphakathi kweSilamsi kuyimfuneko ukwahlula phakathi kwamaxesha ahlukeneyo kunye nembali yooyisemkhulu, phakathi kwenkolo kunye nezithethe, phakathi kwenkolelo kunye nokholo, kunye nenzondelelo engabandakanyi umyalezo wothando.
Umbhali uphinde ujongane neemeko zabasetyhini kwimibutho yamaSilamsi, umbuzo wezilwanyana "zasekhaya", unganqikazi ukubonelela ngentlalontle kunye nentlalontle (ubulungisa, amapolisa amaSulumane, umthetho wamaSilamsi, ukuhlambalaza, i-caricature).
Le ncwadi ichazwa njengekhanyisayo ngamaphephandaba. Kodwa ikhanyiselwa ngubani? Ayingabo abo baqinisekileyo ukuba banyanisile kuba bechanile ngenxa yokuba i-imam itshilo okanye ngenxa yokuba umchazi-magama osisilumko wayitolika ngendlela yakhe ihadith enomxholo wentiyo.
Umbuzo usahleli ufana nakwabanye: ngaba kufuneka siphucule ubuSilamsi okanye siphucule ubuSilamsi? Iinkcuba-buchopho zibongoza iSilamsi sokuKhanya, kodwa ubuSilamsi bubacima, ngaphandle kokuba le ngcamango ingqalileyo kwimbali yaseNtshona, nangona ibizwa ngokuba yiGolden Age yamaSilamsi. Iingqondi zayo ziye zavalwa umlomo.
U-Philippe Liénard uzimisele ukusebenzela inkqubela yoluntu kwinkululeko yeenkolelo, ukholo kunye nokubambelela kulo okanye lo thixo, kodwa kungekhona kwi-liberticidal proselytism eyanda nge-Islamisms engaqinisekisi mntu, nkqu nemikhosi ethembekileyo kuye. Kude nesifundo se-Islamophobic, le ncwadi sisixhobo sobuzalwana esinenjongo yokuphepha umoya othile onokuba yi-Islamophobic. Nangona kunjalo, kufuneka sibe nobuganga bokuthetha izinto, sijonge kwisipili esingasemva sembali, kwaye sithethe inyani, nokuba kukho iinyaniso eziphazamisayo neziphembelela iifatwa.
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