Ubudlelwane beCawa yase-Ortrhodox kunye nehlabathi lonke lamaKristu

NgeBhunga eliNgcwele neliKhulu leCawa yamaOthodoki

1. ICawa yobuOthodoki, njengeCawa eNye, eNgcwele, yamaKatolika, neyabapostile, ekuzicingeleni kwayo okunzulu, ikholelwa ngokungagungqiyo ukuba ikwindawo ephambili kumbandela wokukhuthaza umanyano lobuKristu ehlabathini namhlanje.
2. ICawa yobuOthodoki iseka ubunye beCawa kwinto yokusekwa kwayo yiNkosi yethu uYesu Kristu, kunye nomthendeleko kuBathathu Emnye oNgcwele nakwisakramente. Olu manyano lubonakaliswa ngokulandelelana kwabapostile kunye nesithethe se-patristic kwaye sihlala eCaweni ukuza kuthi ga ngoku. ICawa yobuOthodoki inomsebenzi kunye nomsebenzi wokudlulisela nokushumayela yonke inyaniso equlethwe kwiSibhalo esiNgcwele kunye neSithethe esiNgcwele, esikwanika iCawe ubuntu bayo bobuKatolika.
3. Imbopheleleko yeCawa yobuOthodoki yomanyano kunye nomsebenzi wayo wokumanyanisa iicawa yachazwa ngamaBhunga Onqulo. Ezi zigxininise ngakumbi iqhina elingenakuqhawulwa phakathi kokholo lwenene kunye nomthendeleko womthendeleko.
4. ICawa yobuOthodoki, ethandazela ngokungapheziyo “umanyano lwabo bonke,” ibisoloko ihlakulela intetho nabo bahlukanisileyo nayo, abo bakude nabakufuphi. Ngokukodwa, uye wadlala indima ephambili kukhangelo lwangoku lweendlela neendlela zokubuyisela umanyano lwabo bakholwayo kuKristu, kwaye uye wathatha inxaxheba kwiNtshukumo ye-Ecumenical kwasekuqaleni, kwaye ibe negalelo ekuyilweni kwayo nasekuphuhliseni ngakumbi. Ngaphezu koko, iCawa yobuOthodoki, ibulela umoya womanyano nothando owahlulayo, ithandaza ngokomyalelo wobuthixo ukuba. bonke abantu basindiswe, bafikelele ekuyazini inyaniso ( 1 Tim 2:4 ) ibisoloko isebenzela ukubuyisela umanyano lobuKristu. Yiyo loo nto, ukuthatha inxaxheba kwamaOthodoki kwintshukumo yokubuyisela umanyano namanye amaKristu kwiBandla eliNye, eliNgcwele, lamaKatolika kunye nelaPostile alikho ngandlela ithile kwindalo nakwimbali yeCawa yobuOthodoki, kodwa limele ukubonakaliswa okungaguqukiyo kokholo lwabapostile kunye nesithethe. kwiimeko ezintsha zembali.
5. Iingxoxo zezakwalizwi zamazwe amabini zanamhlanje zeCawa yobuOthodoki kunye nenxaxheba yakhe kwiNtshukumo ye-Ecumenical ziphumle kulo mbono wobuOthodoki kunye nomoya wakhe wobumbano, ngenjongo yokufuna umanyano lwamaKristu onke ngokwesiseko senyaniso yokholo nesithethe. yeCawa yamandulo yamaBhunga aSixhenxe eeNkonzo.
6. Ngokuhambelana nendalo ye-ontological yeCawe, umanyano lwayo alunakuze luphazamiseke. Nangona kunjalo, iCawa yobuOthodoki iyalamkela igama lembali lezinye iiCawa zamaKristu angengawo amaOthodoki kunye neZivumo zoVumo ezingadibaniyo naye, kwaye ikholelwa ukuba ubudlelwane bayo nabo kufuneka busekelwe kweyona ngcaciso ikhawulezayo nenenjongo enokwenzeka kulo lonke. umbuzo wobufundisi, kwaye uninzi ngakumbi lweemfundiso zabo ngokubanzi malunga neesakramente, ubabalo, ububingeleli, kunye nokulandelelana kwabapostile. Ngoko ke, wayenotyekelo olulungileyo nolulungileyo, ngenxa yezizathu zezakwalizwi nezobufundisi, malunga nengxoxo yezakwalizwi kunye namanye amaKrestu kwinqanaba lamacala amabini kunye namacala amaninzi, nasekuthatheni inxaxheba ngokubanzi kwiNtshukumo yeCawa yamva nje, ekholelwa ukuba ngencoko unikela ubungqina obunamandla bokuzala kwenyaniso kuKristu nakubutyebi bakhe bokomoya kwabo bangaphandle kwakhe, ngenjongo yokugudisa indlela ekhokelela kumanyano.
7. Ngalo moya, zonke iiCawa zobuOthodoki zasekuhlaleni zithatha inxaxheba ngokukhutheleyo namhlanje kwiingxoxo zezakwalizwi ezisemthethweni, kwaye uninzi lwezi Cawa zithatha inxaxheba kwimibutho eyahlukeneyo yesizwe, yengingqi kunye neyezizwe ngezizwe yamaKristu, nangona kukho intlekele ethe yavela. iNtshukumo yeeNkonzo. Lo msebenzi uhlukahlukeneyo weCawa yobuOthodoki ubangelwa yimvakalelo yokuba nembopheleleko nolweyiseko lokuba ukuqondana nokusebenzisana kubaluleke gqitha ukuba sinqwenela ‘ukungaze siyibeke umqobo endleleni yeendaba ezilungileyo zikaKristu (1 Kor 9:12). .
8. Ngokuqinisekileyo, ngoxa iCawa yobuOthodoki incokola namanye amaKristu, ayibujongeli phantsi ubunzima obukhoyo kulo mzamo; uyabubona obu bunzima, nangona kunjalo, kwindlela eya ekuqondeni okufanayo isithethe seCawa yamandulo kunye nethemba lokuba uMoya oyiNgcwele, “Idibanisa lonke iziko leCawa, (Sticheron kwiVespers yePentekoste), iyakwenza “yenza into engekhoyo” (Umthandazo wokumisela). Ngaloo ndlela, iCawa yamaOthodoki kubudlelwane bayo kunye nehlabathi lonke lamaKristu, ayithembeli kuphela kwimigudu yabantu ababandakanyeka kwingxoxo, kodwa ngakumbi kwisikhokelo soMoya oyiNgcwele ngobabalo lweNkosi, owathandaza. "ukuba ... bonke babe banye" (Yoh 17:21).
9. Iingxoxo zezakwalizwi zamazwe amabini zanamhlanje, ezibhengezwe ziintlanganiso zePan-Orthodox, zivakalisa isigqibo ngamxhelo mnye sazo zonke iiCawa zobuOthodoki zasekuhlaleni ezibizelwe ukuthatha inxaxheba ngokukhutheleyo nangokuqhubekayo kuzo, ukuze ubungqina obuvumelanayo bobuOthodoki buzise uzuko lukaThixo Oziqu Zithathu. ayinakuthintelwa. Kwimeko apho iCawa ethile yendawo ikhetha ukungabeki ummeli kwingxoxo ethile okanye enye yeeseshoni zayo, ukuba esi sigqibo asikho i-pan-Orthodox, ingxoxo isaqhubeka. Ngaphambi kokuqala kwengxoxo okanye iseshoni, ukungabikho kwayo nayiphi na iCawa yasekuhlaleni kufuneka kuxoxwe kuzo zonke iziganeko yiKomiti yeOthodoki yengxoxo ukubonisa ubumbano kunye nobunye beCawa yobuOthodoki. Iingxoxo zezakwalizwi ze-bi-lateral kunye namacala amaninzi kufuneka zixhomekeke kuvavanyo lwamaxesha ngamaxesha kwinqanaba le-pan-Orthodox. 
10. Iingxaki ezivela ngexesha leengxoxo zezakwalizwi ngaphakathi kweeKomishoni eziHlangeneyo zezenkolo azihlali zizizathu ezaneleyo ukuba nayiphi na indawo yeCawa yobuOthodoki ngokuzimeleyo ikhumbule abameli bayo okanye ihoxise ngokuqinisekileyo kwingxoxo. Njengomthetho jikelele, ukurhoxiswa kweCawa kwingxoxo ethile kufuneka kuphetshwe; kwezo meko xa oku kusenzeka, iinzame zama-Othodoki zokumisela kwakhona ukumelwa ngokupheleleyo kwiKhomishoni yobuGcisa yobuOthodoki yengxoxo ekuthethwa ngayo kufuneka iqaliswe. Ukuba enye okanye ngaphezulu kweeCawe zamaOthodoki zale ndawo zala ukuthatha inxaxheba kwiiseshoni zeJoint Theological Commission yengxoxo ethile, echaza izizathu ezinzulu ze-ecclesiological, canonical, pastoral, okanye zokuziphatha, le/ezi Bandla ziya kwazisa uPatriarch we-Ecumenical kunye nazo zonke. iiCawa zobuOthodoki ngokubhala, ngokungqinelana noqheliselo lwamaOthodoki. Ngexesha lentlanganiso yamaOthodoki, uPatriarch we-Ecumenical uya kufuna imvumelwano phakathi kweeCawa zobuOthodoki malunga nezenzo ezinokubakho, ezinokuquka—  ukuba oku kungabonwa kuyimfuneko ngamxhelo-mnye—ukuhlolwa kwakhona kwenkqubela phambili yengxoxo yezakwalizwi.
11. Indlela elandelwayo kwiingxoxo zezakwalizwi ijolise kuzo zombini izisombululo zeeyantlukwano zezakwalizwi ezifunyenweyo okanye ukwahluka okunokwenzeka okutsha, kunye nokufuna izinto ezifanayo zokholo lobuKristu. Le nkqubo ifuna ukuba iCawe iphela igcinwe inolwazi malunga nophuhliso olwahlukeneyo lweengxoxo. Kwimeko apho akunakwenzeka ukoyisa umahluko othile wezakwalizwi, incoko yezakwalizwi isenokuqhubeka, ibhala ukungavisisani okuchongiweyo ize ikuzise kwingqalelo yazo zonke iiCawa zobuOthodoki zasekuhlaleni ukuze ziqwalaselwe ngoko kufanele ukwenziwa ukususela ngoku.
12. Kucacile ukuba kwiingxoxo zezakwalizwi injongo efanayo yabo bonke kukubuyiselwa kobunye kukholo lokwenyaniso nothando. Iiyantlukwano ezikhoyo zezakwalizwi nezenkolo zivumela, nangona kunjalo, ukucwangciswa kwemigangatho ethile yemingeni elele endleleni yokuhlangabezana nale njongo ye-pan-Orthodox. Iingxaki ezahlukileyo zengxoxo nganye yamacala amabini zifuna ukwahlulwa kwindlela elandelwayo kuyo, kodwa ingekuko ukwahlula kwinjongo, kuba injongo inye kuzo zonke iingxoxo.
13. Nangona kunjalo, kubalulekile ukuba kunyanzelekile ukuba kwenziwe umzamo wokulungelelanisa umsebenzi weeKomiti zeTheological ze-Inter-Orthodox, ukhumbula ukuba ubunye obukhoyo beCawa yamaOthodoki kufuneka bubonakaliswe kwaye bubonakaliswe kule ndawo yezi ngxoxo.
14. Ukuqukunjelwa kwayo nayiphi na ingxoxo yezakwalizwi esemthethweni kwenzeka ngokugqitywa komsebenzi weKomishoni yezakwalizwi edibeneyo edibeneyo. USihlalo weKhomishoni ye-Inter-Othodoki emva koko uthumela ingxelo kuMphathi we-Ecumenical, owathi, ngemvume ye-Primates yeeCawa ze-Othodoki zendawo, uvakalisa ukugqitywa kwengxoxo. Akukho ngxoxo ithathwa njengepheleleyo ngaphambi kokuba ibhengezwe ngesigqibo esinjalo se-pan-Orthodox.
15. Ekuqukunjelweni ngempumelelo komsebenzi wayo nayiphi na ingxoxo yezakwalizwi, isigqibo se-pan-Orthodox malunga nokubuyiselwa komthendeleko wecawa kufuneka, nangona kunjalo, sixhomekeke kumxhelo-mnye wazo zonke iiCawa zobuOthodoki zasekuhlaleni.
16. Elinye lamaqumrhu aphambili kwimbali yoMbutho weeNkonzo liBhunga leeNkonzo zeHlabathi (i-WCC). Ezinye iiCawa zobuOthodoki zaziphakathi kwamalungu aseka iBhunga yaye kamva, zonke iiCawa zobuOthodoki zasekuhlaleni zaba ngamalungu. I-WCC ngumbutho olungelelanisiweyo phakathi kwamaKristu, nangona ingaquki zonke iiCawa zobuKristu ezingezizo ezobuOthodoki kunye neZivumo. Kwangaxeshanye, kukho eminye imibutho yamaKristu kunye namaqumrhu emimandla, njengeNkomfa yeeCawa zaseYurophu, iBhunga leeCawa zaseMbindi Mpuma kunye neBhunga leeCawa zaseAfrika. Ezi, kunye neWCC, zizalisekisa uthumo olubalulekileyo ngokukhuthaza umanyano lwehlabathi lobuKristu. IiCawa zobuOthodoki zaseGeorgia naseBulgaria zarhoxa kwiWCC, eyayingaphambili ngowe-1997, yaye eyesibini ngowe-1998. Zinembono yazo ngokukhethekileyo ngomsebenzi weBhunga LeeCawa Zehlabathi yaye ngenxa yoko azibi nanxaxheba kwimisebenzi yalo neyezinye iintlanga. imibutho yamaKristu.
17. IiCawa zobuOthodoki zasekuhlaleni ezingamalungu eWCC zithabatha inxaxheba ngokupheleleyo nangokulinganayo kwiWCC, zinegalelo ngazo zonke iindlela ekuhambiseleni phambili ukuhlalisana ngoxolo nentsebenziswano kwimingeni emikhulu yezentlalo nezopolitiko. ICawa yobuOthodoki yasamkela ngokukhawuleza isigqibo seWCC sokusabela kwisicelo sayo esiphathelele ukumiselwa kweKomishoni Ekhethekileyo Yokuthabatha Inxaxheba KobuOthodoki KwiBhunga LeeCawa Zehlabathi, eyagunyaziswa yiNkomfa YamaOthodoki eThessaloniki ngowe-1998. IKomishini Ekhethekileyo, eyacetywa ngamaOthodoki yaza yamkelwa yiWCC, yakhokelela ekusekweni kweKomiti Esisigxina Yemvumelwano Nokusebenzisana. Imilinganiselo yamkelwa yaza yaqukwa kuMgaqo-siseko kunye neMithetho yeBhunga leeNkonzo zeHlabathi.
18. Ihlala ithembekile kwicawa yayo, kubuntu bayo obungaphakathi, nakwimfundiso yeCawa yamandulo YamaBhunga Asixhenxe Eecawa, ukuba nenxaxheba kweCawa yobuOthodoki kwiWCC akuthethi ukuba iyayamkela ingcamango “yokulingana kweZivumo; ” yaye akanakukwazi nangayiphi na indlela ukwamkela umanyano lweCawa njengento yokulalanisa phakathi kwezinye izivumo. Kulo moya, umanyano olufunwayo kwiWCC alunakusuka nje lube yimveliso yezivumelwano zezakwalizwi, kodwa lufanele lusekelwe kumanyano lokholo, olulondolozwe kwiisakramente yaye luhlala kwiCawa yobuOthodoki.
19. IiCawa zobuOthodoki ezingamalungu eWCC ziyigqala njengemeko eyimfuneko yokuba nenxaxheba kwazo kwiWCC inqaku elisisiseko soMgaqo-siseko wayo, ekuya kuthi ngalo amalungu ayo abe kuphela ngabo bakholelwa kwiNkosi uYesu Kristu njengoThixo noMsindisi ngokuvisisanayo. kunye neZibhalo, nabavumayo uThixo oneziqu ezithathu, uYise, uNyana, noMoya oyiNgcwele, ngokungqinelana neNicaea-Constantinopolitan Creed. Lulweyiseko lwabo olunzulu ukuba iinkolelo ze-ecclesiological zeNgxelo yaseToronto ye-1950, ECaweni, kwiiCawe nakwiBhunga leeNkonzo zeHlabathi, zibaluleke kakhulu ukuba amaOthodoki abe nenxaxheba kwiBhunga. Ngoko ke kucace gca ukuba iWCC ayibumbi nangayiphi na indlela “iCawa ephezulu.” Injongo yeBhunga leeNkonzo zeHlabathi asikokuthethathethana ngemanyano phakathi kweeCawe, nto leyo enokwenziwa kuphela ziiCawe ngokwazo zizenzela ngokwazo, koko kukwenza iiCawe zibe nonxibelelwano oluphilayo kunye nokukhuthaza ukufunda nokuxoxa ngeCawa. imiba yomanyano lweCawa. Akukho Bandla linyanzelekileyo ukuba litshintshe ubufundisi bayo ekungeneni kwalo kwiBhunga… Ngaphezu koko, ngenxa yokufakwa kwayo kwiBhunga, ayithethi ukuba iCawe nganye inyanzelekile ukuba izithathe ezinye iiCawe njengeeCawe ngokwenyani nepheleleyo. igama elithile. (Ingxelo yaseToronto, § 2). 
20. Amathuba okuqhuba iingxoxo zezakwalizwi phakathi kweCawa yobuOthodoki kunye nehlabathi lonke lamaKristu ahlala emiselwa ngokusekelwe kwimigaqo ye-canonical ye-Orthodox ye-Ecclesiology kunye ne-canonical criteria yeSiko leCawa esele isekiwe (Canon 7 ye-Second Ecumenical Council kunye neCanon). 95 yeBhunga leeNkonzo zeQuinisext).
21. Icawa yamaOthodoki inqwenela ukuxhasa umsebenzi weKomishoni "ngoKholo kunye noLungiselelo" kwaye ilandela igalelo layo lezenkolo ngomdla okhethekileyo kuze kube namhlanje. Iwajonga kakuhle amaxwebhu enkolo yeKhomishoni, athe aphuhliswa ngenxaxheba ebalulekileyo yabefundisi bezakwalizwi beOthodoki kwaye amele inyathelo elincomekayo kwiNtshukumo ye-Ecumenical yokusondelana kwamaKristu. Nangona kunjalo, iCawa yobuOthodoki igcina ugcino malunga nemibandela ebalulekileyo yokholo kunye nocwangco, ngenxa yokuba iiCawa ezingezizo ezobuOthodoki kunye neZivumo ziye zahlukana kukholo lokwenyani lwaLowo, oyiNgcwele, wamaKatolika kunye neCawa yobuPostile.
22. ICawa yobuOthodoki iyigqala yonke imigudu yokuqhawula umanyano lweCawa, eyenziwa ngabantu ngabanye okanye ngamaqela ngesingxengxezo sokugcina okanye ukuthethelela ubuOthodoki bokwenyaniso, njengefanele ukugwetywa. Njengoko kubonakala kubo bonke ubomi beCawa yamaOthodoki, ukugcinwa kokholo lwe-Orthodox lokwenyaniso kuqinisekiswa kuphela ngenkqubo ye-conciliar, ehlala imele igunya eliphezulu kwiCawa kwimibandela yokholo kunye nemimiselo ye-canonical. (Canon 6 2nd Council Ecumenical)
23. ICawa yobuOthodoki inokuqonda okufanayo ngemfuneko yokuqhuba iingxoxo zezakwalizwi zamaKristu. Ke ngoko ikholelwa ukuba le ngxoxo kufuneka isoloko ikhatshwa bubungqina kwihlabathi ngezenzo ezibonisa ukuqondana kunye nothando, olubonisa "uvuyo olungenakuchazwa" lweVangeli (1 Pt 1: 8), siphepha zonke izenzo zokuguqula abantu, ubunye, okanye esinye isenzo esixhokonxayo sokhuphiswano lokuvuma izono. Ngalo moya, iCawa yobuOthodoki ikubona kubalulekile kuwo onke amaKristu, ephefumlelwe yimigaqo esisiseko efanayo yeVangeli, ukuzama ukunikela ngentumekelelo nomanyano impendulo kwiingxaki ezinameva zehlabathi langoku, ngokusekelwe kwiprototype yomntu omtsha. kuKristu.  
24. ICawa yobuOthodoki iyaqonda ukuba iphulo lokubuyisela umanyano lobuKristu liqalisa ngeendlela ezintsha ukuze lihlangabezane neemeko ezintsha nokuze lihlangabezane nocelomngeni olutsha lwehlabathi lanamhlanje. Ubungqina obuqhubekayo beCawa yobuOthodoki kwihlabathi lamaKristu elahluleleneyo ngesiseko sesithethe nokholo lwabapostile bubalulekile.

Sithandazela ukuba onke amaKristu asebenzisane ukuze imini ikhawuleze ifike xa iNkosi iya kuzalisekisa ithemba leeCawa zobuOthodoki kwaye kuya kubakho “umhlambi omnye, nomalusi abe mnye” ( Yoh 10:16 ).

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Abathunywa be-Ecumenical Patriarchate

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† Petroniu waseSalaj

† Siluan eHungary

† Siluan eItali

†Timotei eSpain nasePortugal

† IMacarie kuMntla Yurophu

† UVarlaam Ploiesteanul, uMncedisi kaBhishophu kuPatriaki

† UEmilian Lovisteanul, uMncedisi kaBhishophu kwiArchdiocese yaseRamnic

† U-Ioan Casian waseVicina, uSekela Bhishophu kwi-Archdiocese ye-Orthodox yaseRomania yaseMelika.

Abathunywa beCawa yaseSipro

† UGeorgios wasePaphos

† Chrysostomos yaseKition

† Chrysostomos yaseKyrenia

† Athanasios waseLimassol

† IiNeophytos zaseMorphou

† IVasileios yaseConstantia kunye neAmmochostos

† UNikiphoros waseKykkos naseTillyria

† UIsaya waseTamassos naseOreini

† UBharnabhas waseTremithousa naseLefkara

† UChristophoros waseKarpasion

† Nektarios of Arsinoe

† UNikolaos waseAmathus

† I-Epiphanios yaseLedra

† Leontios waseChytron

† IPorphyrios yaseNeapoli

† UGregory waseMesaoria

Igqiza leCawa yaseGrisi

† IiProkopios zaseFilipi, eNeapolis naseThassos

† I-Chrysostomos yePeristerion

† Germanos ka-Eleia

† Alexandros waseMantineia kunye neKynouria

† Ignatios ka-Arta

† I-Damaskinos ye-Didymoteixon, i-Orestias kunye ne-Soufli

† UAlexios waseNikaia

† I-Hierotheos yaseNafpaktos kunye ne-Aghios Vlasios

† U-Eusebios waseSamos no-Ikaria

† USeraphim waseKastoria

† Ignatios yeDemetrias kunye neAlmyros

† UNicodemos waseKassandreia

† UEfrayim waseHydra, Spetses kunye neAegina

† I-Theologos yaseSerres kunye neNigrita

† UMakarios waseSidirokastron

† I-Anthimos yase-Alexandroupolis

† UBharnabhas waseNeapolis naseStavroupolis

† Chrysostomos yaseMessenia

† IAthenagoras yaseIlion, iAcharnon kunye nePetroupoli

† U-Ioannis waseLagkada, uLitis kunye noRentinis

† UGabriel waseNew Ionia nasePhiladelphia

† IChrysostomos yaseNikopolis kunye nePreveza

† I-Theoklitos yase-Ierissos, iNtaba iAthos kunye neArdameri

Abathunywa beCawa yasePoland

† USimon waseLodz nasePoznan

† uAbheli waseLublin kunye noChelm

† UYakobi waseBialystok naseGdansk

† UGeorge waseSiemiatycze

† I-Paisios yaseGorlice

Igqiza leCawa yaseAlbania

† UJoan waseKoritsa

† IDemetrios yaseArgyrokastron

† UNikolla waseApollonia kunye noFier

† Andon wase-Elbasan

† uNathaniel waseAmantia

† UAsti waseBylis

Abathunywa beCawa yamazwe aseCzech naseSlovakia

† UMikal wasePrague

† UIsaya waseSumperk

Ifoto: Ilogo yeBhunga

Qaphela kwiBhunga eliNgcwele neliKhulu leCawa yamaOthodoki: Ngenxa yemeko yezopolitiko enzima kuMbindi Mpuma, i-Synaxis ye-Primates kaJanuwari 2016 yagqiba ekubeni ingayihlanganisi iBhunga eConstantinople kwaye ekugqibeleni yagqiba ekubeni idibanise iBhunga eliNgcwele kunye neLikhulu. I-Academy ye-Orthodox yaseKrete ukusuka kwi-18 ukuya kwi-27 kaJuni 2016. Ukuvulwa kweBhunga kwenzeka emva kwe-Divine Liturgy yomthendeleko wePentekosti, kunye nokuvalwa - ngeCawa yabo bonke abaNgcwele, ngokwekhalenda ye-Orthodox. I-Synaxis yeePrimates kaJanuwari 2016 ivume izicatshulwa ezifanelekileyo njengemiba emithandathu kwi-ajenda yeBhunga: Umsebenzi weCawa yamaOthodoki kwihlabathi langoku; I-diaspora yamaOthodoki; Ukuzimela kunye nendlela yokubhengezwa kwayo; Umthendeleko womtshato kunye nezithintelo zawo; Ukubaluleka kokuzila ukutya kunye nokugcinwa kwayo namhlanje; Ubudlelwane beCawa yeOthodoki kunye nehlabathi lonke lamaKristu.