By UProf. AP Lopukhin, Ukutolikwa kweZibhalo Ezingcwele zeTestamente eNtsha
Isahluko 13. 1-9. Izibongozo enguqukweni. 10 – 17. Ukuphilisa ngoMgqibelo. 18 – 21. Imizekeliso emibini ephathelele ubukumkani bukaThixo. 22-30 Abaninzi abanakungena ebukumkanini bukaThixo. 31-35. Amazwi kaKristu malunga neyelenqe likaHerode nxamnye Naye.
Luka 13:1 . Ngelo xesha kweza abathile bamxelela ngamaGalili, agazi uPilato waliphithikeza namadini awo.
Ubizo lwenguquko olulandelayo lufumaneka kuphela kuLuka uMvangeli. Kwakhona, nguye yedwa onikela ingxelo ngesihlandlo esanika iNkosi ithuba lokudlulisela izibongozo ezinjalo kwabo bayingqongileyo.
“Ngexesha elinye”, okt. ngoxa iNkosi yayithetha ngentetho Yayo yangaphambili ebantwini, abanye babo babesandul’ ukufika baxelela uKristu iindaba ezibalulekileyo. Amanye amaGalili (ikamva lawo libonakala lisaziwa kubafundi, kuba inqaku elithi τῶν landulela igama elithi Γαλιλαίων) babulawa ngokomyalelo kaPilato ngoxa babesenza amadini, yaye igazi lababuleweyo lafefa nezilwanyana zamadini. Akwaziwa isizathu sokuba uPilato azivumele ukuba aziphathe ngenkohlakalo ngolo hlobo eYerusalem nabalawulwa bakaKumkani uHerode, kodwa ngaloo maxesha anzima ibamba laseRoma lalinokubhenela awona manyathelo aqatha ngaphandle kophando olunzulu, ingakumbi kubemi baseGalili, ngokuqhelekileyo ayedume ngobuhenyu notyekelo lokuvukela amaRoma.
Luka 13:2 . Waphendula uYesu wathi kubo, Niba na loo maGalili ebengaboni ngaphezu kwawo onke amaGalili, ukuba eve ubunzima ngokunjalo?
Lo mbuzo weNkosi mhlawumbi wawuchazwa kwimeko yokuba abo babemzisele iindaba zokutshatyalaliswa kwamaGalili babetyekele ekuboneni kule ntshabalalo yoyikekayo isohlwayo sikaThixo ngenxa yesono esithile esenziwe ngabo batshabalalayo.
"babe" - ichanekile ngakumbi: baba (ἐγένοντο) okanye bazohlwaya ngokuchanekileyo ngokutshabalalisa kwabo.
Luka 13:3 . Ndithi kuni, Hayi; kodwa xa sukuba ningaguquki, notshabalala nonke.
UKristu wasebenzisa eli thuba ukuze abongoze abaphulaphuli bakhe. Ukutshatyalaliswa kwamaGalili, ngokokuxelwa kwangaphambili kwaKhe, kufanekisela ukutshatyalaliswa kwalo lonke uhlanga lwamaYuda, ukuba kunokwenzeka, ngokuqinisekileyo, abantu bahlale bengenakuguquka ekuchaseni kwabo uThixo, Lowo ngoku ufuna ukuba bamkele uKristu.
Luka 13:4 . Okanye niba na abo balishumi elinesibhozo, bawelwa yinqaba yaseSilowa, yababulala, babenetyala ngaphezu kwabo bonke abemiyo eYerusalem?
Asiyomeko yamaGalili kuphela enokubethelela ingqondo nentliziyo. INkosi yalatha kwesinye isiganeko ekusenokwenzeka ukuba sasisandul’ ukudlula, oko kukuthi, ukuwa kweNqaba yaseSilowa, eyatyumza amadoda alishumi elinesibhozo phantsi kwengqushu yayo. Ngaba abo batshabalalayo babenesono ngakumbi phambi koThixo kunabo bonke abanye abemi baseYerusalem?
“Inqaba yaseSilowa”. Akwaziwa ukuba yayiyintoni le nqaba. Kucacile nje ukuba yayimi kufutshane noMthombo weSilowa (ἐν τῷ Σιλωάμ), owawuqukuqela emazantsi eNtaba yeZiyon, kwicala elingasezantsi leYerusalem.
Luka 13:5 . Ndithi kuni, Hayi; kodwa xa sukuba ningaguquki, notshabalala nonke.
“konke” kwakhona kubhekisela ekutshatyalalisweni kwesizwe siphela.
Akunakuthathwa ngokusuka koku ukuba uKristu wakugatya naluphi na unxulumano phakathi kwesono nesohlwayo, “njengengcamango ekrwada yamaYuda,” njengoko uStrauss esitsho (“Ubomi bukaYesu”). Hayi, uKristu waluqonda unxulumano phakathi kokubandezeleka kwabantu nesono ( funda. Mat. 9:2 ), kodwa akazange aqonde kuphela igunya labantu lokumisela olu nxulumano ngokweengcamango zabo kwimeko nganye. Wayefuna ukufundisa abantu ukuba xa bebona iimbandezelo zabanye, bafanele bazabalazele ukujonga imeko yemiphefumlo yabo baze babone isohlwayo esifikela ummelwane wabo, isilumkiso uThixo abathumela kubo. Ewe, apha iNkosi ilumkisa abantu nxamnye nokuyekelela okubandayo okuhlala kubonakaliswa phakathi kwamaKristu, abona iimbandezelo zommelwane wawo aze awadlulise ngokungakhathali ngala mazwi: “Umfanele…”.
Luka 13:6 . Wabethetha ke lo mzekeliso: Ubani wayenomkhiwane, utyelwe esidiliyeni sakhe, weza kufuna isiqhamo kuwo, akafumana nto.
Ukubonisa indlela eyimfuneko ngayo inguquko ngoku kubantu bamaYuda, iNkosi ixelela umzekeliso womkhiwane ongumqwebedu, apho umnini-sidiliya esalindele isiqhamo kuwo, kodwa-kwaye esi sisigqibo esinokuthatyathwa koko kuye kwaphunywa. sele kushiwo - umonde wakhe unokuphela kungekudala. baleka kwaye uya kuyinqumla.
“waza wathi”, oko kukuthi, uKristu wathetha nezihlwele ezazimi ngakuye (Luka 12:44).
“esidiliyeni sakhe… umkhiwane”. EPalestine amakhiwane kunye namaapile akhula kwintsimi yesonka kunye nezidiliya apho umhlaba uvumela khona (I-Trench, iphe. 295).
Luka 13:7 . Wathi ke kumsebenzi-sidiliya, Uyabona, ndiminyaka mithathu ndiza ndifuna isiqhamo kulo mkhiwane, ndingafumani nto; wugawule; yini na ukuba usonakalise umhlaba?
“Ndineminyaka emithathu ndisiza”. Ngokuchaneke ngakumbi: “iminyaka emithathu idlulile oko ndaqalayo ukuza” (τρία ἔτη, ἀφ´ οὗ).
"Kutheni uchitha nje umhlaba". Umhlaba wasePalestine ubiza kakhulu, njengoko unika ithuba lokutyala imithi yeziqhamo kuwo. "I-Depletes" - ithatha amandla omhlaba - ukufuma (καταργεῖ).
Luka 13:8 . Waphendula ke yena wathi kuye, Nkosi, wuyeke nangalo mnyaka, ndide ndimbe, ndiwuzalise ngomgquba;
“grumba uze ugcwalise ngesichumiso”. Le yayiyimilinganiselo engqongqo yokwenza umthi womkhiwane uchume (njengoko kusenziwa ngemithi ye-orenji kumazantsi eItali, - Trench, p. 300).
Luka 13:9 . Ukuba ke uthe wavelisa isiqhamo, wowuyeka; ukuba akunjalo, wolinqumla kunyaka ozayo.
"ukuba akunjalo, kunyaka ozayo uya kuwunqumla". Le nguqulelo ayicacanga ngokupheleleyo. Kutheni le nto umkhiwane ongazange ube neziqhamo ufanele ugawulwe kuphela “kulo nyaka uzayo”? Ngapha koko, umnini-vintner uxelele ivintner ukuba uwuchithela ilize umhlaba, ngoko umele awususe ngoko nangoko emva komzamo wokugqibela nowokugqibela wokuwenza uchume. Akukho sizathu sokulinda omnye unyaka. Ngoko ke, apha kungcono ukwamkela ukufundwa okusekwe nguTischendorf: "Mhlawumbi kuya kuba neziqhamo kunyaka ozayo?". (κἂν μὲν ποιήσῃ καρπόν εἰς τὸ μέλλον) Ukuba akunjalo, yigawule. Kufuneka silinde kude kube ngunyaka ozayo, kuba kulo nyaka umkhiwane usavundiswa.
Kumzekeliso womkhiwane oyinkqantosi, uThixo ufuna ukubonisa amaYuda ukuba ukubonakala Kwakhe njengoMesiya kulinge lokugqibela uThixo alenzayo ukubizela abantu bamaYuda enguqukweni, nokuba emva kokusilela kweli linge, abantu abanakukhetha. kodwa ukulindela isiphelo esingekude.
Kodwa ngaphandle kwale ntsingiselo ingqalileyo yalo mzekeliso, ukwanentsingiselo engaqondakaliyo. Ngumthi womkhiwane ongumqwebedu ofanekisela “zonke” izizwe nazo “zonke” iimbuso nebandla ezingayifeziyo injongo yazo eyinikwe nguThixo yaye ngoko ke zifanele zishenxiswe kwindawo yazo (ngokweSityhi. 2:5) kwingelosi yabase-Efese. ibandla: “Ndiya kusisusa isibane sakho endaweni yaso, ukuba akuthanga uguquke”).
Ngaphezu koko, ekuthandazeleni umdiliya womkhiwane, oobawo beBandla babona ukuthethelelwa kukaKristu kwaboni, okanye ukuthethelelwa kweBandla ihlabathi, okanye kwamalungu angamalungisa eBandla ngenxa yabangengomalungisa.
Ngokuphathelele “iminyaka emithathu” ekhankanywe kulo mzekeliso, abanye abatoliki baye babona kuyo intsingiselo yamaxesha amathathu endlu kaThixo—umthetho, abaprofeti noKristu; abanye baye babona kuzo intsingiselo yeminyaka emithathu yobulungiseleli bukaKristu.
Luka 13:10 . Wayefundisa kwenye yezindlu zesikhungu ngesabatha;
Ngumvangeli uLuka kuphela osixelela ngokuphiliswa komfazi obuthathaka ngoMgqibelo. Kwindlu yesikhungu ngeSabatha, iNkosi iphilisa umfazi ogobileyo, kwaye intloko yendlu yesikhungu, nangona ngokungangqalanga kwintetho Yayo ebantwini, imgxeka ngesi senzo, kuba uKristu wawaphula uphumlo lweSabatha.
Wandula ke uKristu amkhalimele umzondeki ohanahanisayo ngomthetho nanjengoko wakhe, esalatha ukuba kwanangeSabatha amaYuda ayezisela iinkomo zawo, ngaloo ndlela etyeshela ukuphumla kwawo okumiselweyo. Esi siqalekiso sabenza babe neentloni abachasi bakaKristu, yaye abantu baqalisa ukuvuya ngenxa yemimangaliso eyenziwa nguKristu.
Luka 13:11 . Uyabona, kukho inkazana engumlwelwe iminyaka elishumi elinesibhozo; ebegobile engakwazi tu ukuphakama.
“Enomoya obuthathaka” ( πνεῦμα ἔχουσα ἀσθενείας ), oko kukuthi, idemon eyenza buthathaka izihlunu zakhe (bona indinyana 16).
Luka 13:12 . Eyibonile ke uYesu, wayibiza wathi kuyo, Ntokazindini, khululeka ebulwelweni bakho!
“uyakhululeka”. Ngokuchaneke ngakumbi: “nikhululwe” (ἀπολέλυσαι), isiganeko esizayo simelwa njengesele senzeka.
Luka 13:13 . Waza wabeka izandla zaKhe phezu kwakhe; wema kwaoko, wadumisa uThixo.
Luka 13:14 . Ngako oko umphathi wendlu yesikhungu, ecaphukile kukuba uYesu waphilisa ngesabatha, wathetha kubo abantu, wathi kubo, Mithandathu imihla ekumele ukuba kusetyenzwe ngayo; yizani kuzo niphiliswe, kungabi ngomhla wesabatha.
“umphathi wendlu yesikhungu” ( ἀρχισυνάγωγος). (cf. ingcaciso kaMat. 4:23).
“Ecaphukile kukuba uYesu waphilisa ngeSabatha.” (cf. ukutolikwa kukaMarko 3:2).
“watsho ebantwini”. Wayesoyika ukuguqukela ngokuthe ngqo kuKristu kuba abantu ngokucacileyo babekwicala likaKristu (bona v. 17).
Luka 13:15 . Yamphendula ke iNkosi, yathi, Mhanahanisindini, akakhululi na elowo inkomo yakhe, nokuba liesile lakhe, emkhumbini wesitali ngesabatha, aliselise?
“umhanahanisi”. Ngokokufunda okuchaneke ngakumbi "abahanahanisi". Ngaloo ndlela iNkosi ibiza intloko yendlu yesikhungu nabanye abameli bamagunya ecawa abame ecaleni kwentloko (uEvthymius Zigaben), ngenxa yokuba ngesizathu sokuthobela kanye umthetho weSabatha, eneneni babefuna ukuhlazisa uKristu.
“ayikhokheli na?” Ngokutsho kweTalmud, kwakuvumelekile nokuhlamba izilwanyana ngeSabatha.
Luka 13:16 . Le ntombi ka-Abraham ke, ayibophileyo uSathana, iminyaka elishumi elinesibhozo, ibingamele ukukhululwa na kwezi ntambo ngomhla wesabatha?
“laa ntombi ka-Abraham”. INkosi igqibezela ingcamango echazwe kwindinyana eyandulelayo. Ukuba kwizilwanyana ungqongqo womthetho weSabatha unokwaphulwa, ngakumbi kumfazi oyinzala ka-Abraham omkhulu, kunokwenzeka ukuba aphule iSabatha-ukuze akhulule ukubandezeleka kwakhe kwisifo awasibangelwa nguSathana ( emelwe njengabambophileyo ngabanye babasebenzi bakhe - iidemon).
Luka 13:17 . Akuba etshilo, badaniswa bonke abachasene naye; bavuya bonke abantu ngawo wonke umsebenzi wakhe ozukileyo awawenzayo.
“kuyo yonke imisebenzi ezukileyo eyenziwa nguye” ( τοῖς γενομένοις ), leyo imisebenzi kaKristu ibonakaliswa ngayo njengeqhubekayo.
Luka 13:18 . Wayesithi, Bufana nantoni na ubukumkani bukaThixo? Ndiya kubufanisa nantoni na?
Ukucaciswa kwemizekeliso yokhozo lwemostade negwele cf. ukutolikwa kuMat. 13:31-32; Marko 4:30-32; Mat. 13:33). Ngokutsho kweVangeli kaLuka, le mizekeliso mibini yayithethwa kwindlu yesikhungu, kwaye apha ifanelekile, kuba kwindinyana ye-10 kuthiwa iNkosi "yayifundisa" kwindlu yesikhungu, kodwa oko kwakuquka imfundiso Yayo-ayisiyiyo loo nto. into ethethwa ngumshumayeli apho kwaye ngoku ihlawulela oku kungenziwanga.
Luka 13:19 . Bunjengokhozo lwemostade, awaluthabathayo umntu, waluhlwayela emyezweni wakhe; yahluma, yaba ngumthi omkhulu, zathi iintaka zezulu zakha emasebeni awo.
“emyezweni wakhe”, oko kukuthi, uwugcina phantsi kweliso elibukhali aze asoloko ewunyamekela (Mat. 13:31: “emasimini akhe”).
Luka 13:20 . Wabuya wathi, Ndiya kubufanisa nantoni na ubukumkani bukaThixo?
Luka 13:21 . Kufana negwele awalithabathayo umfazi, waligalela ezilinganisweni zozithathu zomgubo, wada wamuncu wonke.
Luka 13:22 . Waye ecanda kwimizi ngemizi, nemizana ngemizana, efundisa, esinga eYerusalem.
Umvangeli kwakhona ( funda uLuka 9:51 – 53 ) ukhumbuza abafundi bakhe ukuba iNkosi, idlula iidolophu needolophana (inokwenzeka ukuba umshumayeli weendaba ezilungileyo ubhekisela apha kwiidolophu needolophana zasePereya, ummandla ongaphesheya kweYordan, oqhele ukubizwa ngokuba yiPereya.” eyayisetyenziselwa ukuhamba ukusuka eGalili ukuya eYerusalem), waya eYerusalem. Ukubona kuyimfuneko ukukhumbula apha le njongo yohambo lweNkosi ngenxa yokuxela kwangaphambili kweNkosi ngokusondela kokufa Kwayo nomgwebo phezu koSirayeli, wona, kambe ke, onxibelelene ngokusondeleyo nenjongo yohambo lukaKristu.
Luka 13:23 . Wathi ke othile kuye, Nkosi, bambalwa na abasindiswayo? Wathi kubo:
“uthile” – umntu, ekunokwenzeka ukuba, wayengenguye owenani labafundi bakaKristu, kodwa owayephuma kwisihlwele sabantu ababengqonge uYesu. Oku kubonakala kwisibakala sokuba ekuphenduleni umbuzo wakhe, iNkosi ibhekisa kwisihlwele siphela.
“Bambalwa abasindisiweyo”. Lo mbuzo wawungacaciswanga kukungqongqo kwemilinganiselo yokuziphatha kaKristu, ingeyiyo nje into yokufun’ ukwazi, kodwa, njengoko kubonakala kwimpendulo kaKristu, wawusekelwe kwisazela esinekratshi sokuba lowo ubuzayo wayengowabo babeya kusindiswa ngokuqinisekileyo . Usindiso apha luqondwa njengokuhlangulwa kwintshabalalo kanaphakade ngokwamkelwa kuBukumkani obuzukileyo bukaThixo (cf. 1Kor. 1:18).
Luka 13:24 . Zamani ukungena ngeengcango ezimxinwa; kuba ndithi kuni, baninzi abaya kufuna ukungena, bakhohlwe.
(cf. ingcaciso kaMat. 7:13).
Umvangeli uLuka ubethelela ingongoma kaMateyu kuba endaweni yokuthi “ngena” ubeka “ukuzabalazela ukungena” ( ἀγωνίζεσθε εἰσελθεῖν ), ebonisa umgudu onyanisekileyo oya kufuneka ukuze ungene kuBukumkani bukaThixo obuzukileyo.
“baninzi baya kufuna ukungena” – xa ixesha lokwakhiwa kwekhaya losindiso sele lidlulile.
“abayi kuba nako” kuba abazange baguquke ekuhambeni kwexesha.
Luka 13:25 . Emveni kokuba evukile umninindlu, waluvala ucango, nize nina nisele ngaphandle, ninkqonkqoze elucangweni, nikhale, nithi, Nkosi, Nkosi, sivulele; aze akuba evule, athi, Andinazi apho uvela khona;
Luka 13:26 . Noqala ukuthi, Sasisidla, sisela phambi kwakho, wawufundisa nasezitratweni zethu.
Luka 13:27 . Athi, Ndithi kuni, andinazi apho nivela khona; mkani kum, nina nonke nenza okuchasene nomthetho.
Evakalisa umgwebo wabo bonke abantu bamaYuda, uKristu umela uThixo njengomnini-ndlu olindele abahlobo bakhe ukuba beze esidlweni. Liyeza ilixa lokuba iingcango zendlu zitshixwe, ize inkosi ngokwayo ikwenze oku. Kodwa kamsinya nje akuba ezitshixe iingcango, abantu abangamaYuda (“wena”), abafike emva kwexesha, baqalisa ukucela ukuba bamkelwe esidlweni sangokuhlwa baze bankqonkqoze emnyango.
Kodwa ke umninimzi, okt. UThixo, uya kuzixelela ezi ndwendwe zifika emva kwexesha ukuba akazi apho zivela khona, oko kukuthi. baphuma kwintsapho enjani ( funda uYohane 7:27 ); nangayiphi na imeko, asingabo abendlu yakhe, kodwa ngabathile, abangaziwayo nguye ( Mateyu 25:11-12 ). Ngoko amaYuda aya kusalatha into yokuba ayesidla kwaye esela phambi kwakhe, oko kukuthi. ukuba bangabahlobo bakhe abasenyongweni, awayebafundisa ezitratweni zemizi yabo (intetho ngokucacileyo sele idlulela kumfanekiso wobudlelwane bukaKristu nabantu abangamaYuda). Kodwa umkhosi uya kuphinda abaxelele ukuba bangabasemzini kuye, ngoko ke bamelwe kukuhamba njengabangemalungisa, abangendawo, abantu abaneenkani abangaguqukiyo (cf. 7:22 – 23). KuMateyu la mazwi athetha abaprofeti bobuxoki.
Luka 13:28 . Khona apho kuya kubakho ukulila nokutshixiza kwamazinyo, xa nithe nabona uAbraham, noIsake, noYakobi, nabo bonke abaprofeti ebukumkanini bukaThixo, nibe ke nina nikhutshelwe phandle.
Ukuqukunjelwa kwentetho eyandulelayo kubonisa imeko elusizi yamaYuda agatywayo, awathi, ngokudaniswa kwawo okukhulu, aya kubona ukuba ukungena kuBukumkani bukaThixo kuvulekele ezinye iintlanga ( Mateyu 8:11-12 ).
“apho” uya kugxothwa.
Luka 13:29 . Kwaye baya kuza bevela empumalanga nasentshonalanga, nasentla nasezantsi, yaye baya kuhlala etafileni ebukumkanini bukaThixo.
Luka 13:30 . Yabonani, bakho abokugqibela abaya kuba ngabokuqala; bakho nabokuqala abaya kuba ngabokugqibela.
"yokugqibela". Aba ngabantu beeNtlanga amaYuda awazange acinge ukuba bafanele ukwamkelwa ebukumkanini bukaThixo, kwaye "abokuqala" ngabantu bamaYuda ababethenjiswe ubukumkani bukaMesiya (bona iZenzo 10: 45).
Luka 13:31 . Kwangaloo mini kweza abaFarisi abathile, besithi kuye, Phuma umke apha; ngokuba uHerode ufuna ukukubulala.
AbaFarisi baya kuKristu ukuya kumlumkisa ngamacebo kaHerode Antipas, umphathi wesahlulo sesine saseGalili (bona uLuka 3:1). Ngokusuka kwinto yokuba kamva (indima 32) iNkosi ibiza uHerode ngokuba “yimpungutye”, oko kukuthi, isilumko esinobuqhophololo, sinokuthi ngokukhuselekileyo sithi abaFarisi beza ngomyalelo kaHerode ngokwakhe, owacatshukiswa kakhulu kukuba uKrestu wayesebukumkanini bakhe. ixesha elide (iPereya, apho uKristu wayekhona ngelo xesha, nayo yayiyeyolawulo lukaHerode). UHerode wayesoyika ukumchasa uKristu, ngenxa yembeko ababemamkele ngayo abantu. Ngoko ke uHerode wabayalela abaFarisi ukuba bamcebise kuKristu ukuba usengozini yolawulo lwesahlulo sesine sasePereya. AbaFarisi babona kufanelekile ukuba bamcenge uKristu ukuba aye ngokukhawuleza eYerusalem, apho, njengoko babesazi, wayengayi kuxolelwa.
Luka 13:32 . Wathi kubo, Yiyani nithi kuloo mpungutye, Uyabona, ndikhupha iidemon, ndiphilise namhla nangomso;
INkosi iyabaphendula abaFarisi, isithi: “Hambani niye kuxelela le mpungutye” ikuthumileyo, oko kukuthi, kaHerode.
“namhlanje”. Eli binzana libonisa ixesha eliqinisekileyo elaziwa nguKristu, awayeza kuhlala ngalo ePereya, phezu kwawo nje onke amacebo nezisongelo zikaHerode.
“Ndiya kugqiba”, (τελειοῦμαι, ekuyo yonke indawo kwiTestamente eNtsha esetyenziswa njengesenzo sokwenziwa), okanye – ndiya kufika esiphelweni. Kodwa sisiphi “isiphelo” athetha ngaso uKristu apha? Asikukufa Kwakhe na oku? Abanye ootitshala beCawa kunye nababhali becawa (uTheophylact osikelelekileyo, uEuthymius Zigaben) kunye nabaphengululi abaninzi baseNtshona baye baqonda eli binzana ngale ndlela. Kodwa, ngokoluvo lwethu, apha iNkosi ngokungathandabuzekiyo ithetha ngesiphelo somsebenzi Wayo wangoku, oquka ukukhupha iidemon ebantwini nokuphilisa izifo, okwenzeka apha ePereya. Emva koko, omnye umsebenzi uya kuqalisa - eYerusalem.
Luka 13:33 . kodwa ndimelwe kukuthi ndiye namhlanje, ngomso nangenye imini, ngokuba umprofeti akasayi kutshabalala ngaphandle kweYerusalem.
"Kufanele ndihambe". Le ndinyana inzima kakhulu ukuyiqonda kuba ayicacanga, okokuqala, ukuba yintoni “ukuhamba” iNkosi ebhekisa kuko, yaye, okwesibini, akucaci ukuba oku kuhlobene ngantoni nesibakala sokuba abaprofeti babedla ngokubulawa eYerusalem. Ke ngoko, abanye babahlalutyi bamvanje bayigqala le ndinyana njengechanekile ngokwesakhiwo baze bacebise ukuba kufundwe oku kulandelayo: “Namhlanje nangomso ndimelwe kukuthi ndihambe (oko kukuthi, ndiphilise apha), kodwa ngengomso ndimelwe kukuthi ndithabathe uhambo oluya kude; akwenzeki ukuba umprofeti atshabalale ngaphandle kweYerusalem” ( J. Weiss ). Kodwa esi sibhalo asisiniki nasiphi na isizathu sokucinga ukuba uKristu wagqiba kwelokuba emke ePereya: akukho binzana elithi “ukusuka apha”, okanye nakuphi na ukuguquka komsebenzi kaKristu. Kungoko B. Weiss enikela ingcaciso elunge ngakumbi: “Noko ke, ngokuqinisekileyo kuyimfuneko ukuba uKristu aqhubeke nohambo lwakhe ngokokuthanda kukaHerode. Kodwa oku akuxhomekekanga nakancinane kumayelenqe enkohliso kaHerode: UKristu umele, njengangaphambili, asuke kwenye indawo aye kwenye (indi. 22) ngexesha elimisiweyo. Injongo yohambo lwaKhe asikokubaleka; kunoko, yiYerusalem, kuba uyazi ukuba njengomprofeti unokufela apho kuphela.”
Ngokubhekiselele kwintetha emalunga nabo bonke abaprofeti abatshabalala eYerusalem, oku ngokuqinisekileyo kuyimbaxo, njengoko ingengabo bonke abaprofeti abadibana nokufa kwabo eYerusalem (umz. UYohane umBhaptizi wabulawa eMahera). UYehova wawathetha la mazwi ngobukrakra, ngenxa yesimo sengqondo sobuso bukaDavide nxamnye nabathunywa bakaThixo.
Luka 13:34 . Yerusalem, Yerusalem, ebabulalayo abaprofeti, ibagibisele ngamatye abo bathunywe kuwe! Kufuthi kangakanani na ndifuna ukubabuthela ndawonye abantwana bakho, ngohlobo esithi isikhukukazi siwabuthele ndawonye amantshontsho aso ngaphantsi kwamaphiko, usuke ungelili? (Thelekisa ingcaciso kaMat. 23:37-39 ).
KuMateyu le ngxelo ngeYerusalem sisiphelo sokukhalinyelwa kwabaFarisi, kodwa apha inonxibelelwano olukhulu nentetho yangaphambili kaKristu kunakuMateyu. KwiVangeli kaLuka, uKristu uthetha neYerusalem ekude. Mhlawumbi kusebudeni bamazwi okugqibela (endinyana yama-33) awathi wabubhekisa ubuso Bakhe ngakwiYerusalem aze enze le ntetho isijwili embindini wolawulo lobuthixo.
Luka 13:35 . Yabonani, indlu yenu ishiywa nani ize. Ndithi ke kuni, Aniyi kuba sandibona kude kube lixesha lokuba nithi, Makabongwe lowo uzayo egameni leNkosi.
"Ndiyakuxelela". Kumvangeli uMateyu: “ngokuba ndithi kuni”. Umahluko phakathi kwala mazwi mabini umi ngolu hlobo lulandelayo: kuMateyu iNkosi ixela kwangaphambili ukuphanziswa kweYerusalem njengesiphumo sokumka kwakhe esixekweni, ngelixa kuLuka iNkosi ithi kule meko yokulahlwa eya kuzifumana ikuyo iYerusalem, Ukungayi kukunceda, njengoko abemi baseYerusalem babenokulindela: “Nokuba imbi kangakanani na imeko yenu, andiyi kuza kunikhusela de …” njalo njalo – oko kukuthi, de lonke uhlanga luguquke ekungakholwani kwalo kuKristu luguqukele kuye. , eya kwenzeka ngaphambi kokuBuya kwakhe okwesibini (cf. Roma 11:25ff.).
