Njengoba amaholidi kaKhisimusi esondela, kuyashuba izinkulumo-mpikiswano mayelana nokugcinwa kwamasiko athile obuKristu endaweni yomphakathi. Ngokwesibonelo, eSpain eminyakeni yamuva nje, ukubekwa kwezithombe zokuzalwa kukaJesu ezakhiweni zikamasipala, imidlalo kaKhisimusi ezikoleni zomphakathi, nokuhlelwa kombukiso wamaKhosi Amathathu kuye kwaba impikiswano enkulu.
Manje i-European Union isiphakathi kwenkulumo-mpikiswano, ngenxa yokuputshuka “kwezinkombandlela zokuxhumana okubandakanya wonke umuntu” - esekelwa uKhomishana wezokuLingana u-Helena Dilli - okuhloswe ukuthi izisebenzi zikahulumeni zaseYurophu zigweme ekuxhumaneni kwazo noma yiluphi ulimi olungacasula imizwa yezakhamizi - noma, okungcono kakhulu, ubenze bazizwe “njengabangaphandle” e-European Union - ezicini eziningi ezahlukene, okuhlanganisa nenkolo. Ukuze kufezwe lokhu, batuswa ukuba bashintshe inkulumo ethi “UKhisimusi Ojabulisayo” bafake “Amaholide Ajabulisayo” futhi bagweme ukusetshenziswa kwamagama anambitheka yobuKristu engenaphutha - njengoJohn noMary - lapho beyisibonelo sezimo ezithile.
Akungabazeki ukuthi ubuningi kanye nokwehlukahlukana kwezenkolo kuyizici ezibalulekile emiphakathini yentando yeningi. I-European Union iyakujwayela lokhu, njengoba omunye wemibhalo yayo eyisisekelo - uMqulu Wamalungelo Ayisisekelo - uthi izohlonipha ukuhlukahluka kwamasiko, inkolo, nezilimi.
Kubalulekile ukugcizelela ukuthi iNyunyana ayizibophezeli “ukukhuthaza” ukwehlukahlukana kodwa kuphela “ukuhlonipha” ubuningi obukhona Inhlonipho idinga ukuthatha isikhundla sokwamukela isimo somuntu siqu senhlalo, igweme noma yikuphi ukungenelela okuqondile kuyo okuzama ukuguqula isimo sayo. ukumisa. Lesi siphetho sibonakala nakakhulu lapho sikhuluma ngokuhlukahluka kwezinkolo. Noma isiphi isenzo somphakathi kule ndawo singasho ukungenelela “emakethe ekhululekile” yezinkolelo ukuze ezinye izakhamuzi zizizwe zithambekele ekubambeleleni enkolweni eyidlanzana ngenxa yobuningi benkolo.
Isimo sengqondo esinjalo singaphambana nokungasekeli izwe noma ukungathathi hlangothi kwezenkolo okungesinye sezimiso eziyisisekelo eziqondisa isimo sengqondo sezifunda eziningi zaseYurophu ngenkolo. Ngokwencazelo yaso eyisisekelo, lesi simiso sivimbela ukuhlonzwa kombuso nanoma iyiphi ihlelo lenkolo, kanye nanoma yikuphi ukusekela okungadingekile kwenkolo ethile phezu kwenye.
I-European Union ayizange ichaze ukuma kwayo ngenkolo. Lokho okubizwa ngokuthi iSivumelwano Sokusebenza Kwe-European Union kumane kushiwo ukuthi ihlonipha futhi ayihluleli kusengaphambili izindlela zobudlelwano zamazwe angamalungu kule ndawo. Nokho, ngesikhathi esifanayo, iyaliqaphela igalelo lamahlelo enkolo ekubunjweni kwe Europe futhi uzibophezele ekuvuleni futhi esobala inkhulumomphendvulwano nabo. Okungenani kungathathwa iziphetho ezimbili kulo mthethonqubo. Ngakolunye uhlangothi, ukuthi iNyunyana ayihlobani nanoma iyiphi inkolelo yezenkolo futhi, ngakolunye, ukuthi izihlukanisa nezikhundla zokungalaleli/ezingokwenkolo, okungukuthi ubutha ngenkolo.
Uma uxhumanisa lezi zindlela ezimbili - ukuhlukahluka nokungathathi hlangothi kwezenkolo - akumangazi ukuthi le mihlahlandlela ihoxiswe ngokushesha. Ukwehlukahlukana kwenkolo kuphumela ekusetshenzisweni ngokuthula kwenkululeko engokwenkolo ngabantu ngabanye - okulotshwe ku-European Charter of Fundamental Rights - abakwazi ukunamathela ngokukhululekile enkolelweni engokwenkolo, bashintshe inkolo noma bazihlukanise ngokuphelele nenkolo. Ngakho-ke, ivela ngokuzenzakalelayo emphakathini futhi ayikwazi ukudalwa ngokungemthetho ngezinqubomgomo zomphakathi, njengoba lokhu kuzophazamisa amalungelo ayisisekelo ezakhamizi.
Ngakho-ke, uma kukhulunywa ngokuhlukahluka kwezenkolo okuwukuphela kwendima okufanele idlalwe yi-European Union - namazwe angamalungu - ukuwuphatha ngendlela efanele. Lokho kusho ukuthi, okokuqala, ukuqinisekisa ukulingana kwazo zonke izakhamuzi ekusebenziseni amalungelo nenkululeko yazo, kuqedwe izimo zokucwasa (okusekelwe enkolweni yazo). Okwesibili, ukuxazulula noma yikuphi ukungezwani okungase kuphakame phakathi kwamaqembu omphakathi aqhudelanayo, hhayi ngokusekela elinye lawo kube yingozi kwabanye, kodwa ngokudala izimo ukuze bakwazi ukubekezelelana nokuhloniphana.
Kafushane, ukuphathwa ngendlela efanele kwezinhlobonhlobo zenkolo akudingi ukwenza ubuKristu bungabonakali kodwa kunalokho kuqinisekisa ukuthi abancane nabo banendawo yabo endaweni yomphakathi, ehambisana ngokuphelele nokuhlonipha amasiko namasiko abantu abakha umphakathi waseYurophu.
