Izidumbu ezingaphezu kwe-100 zitholwe kulo-April odlule eHlathini iShakahola eningizimu yeKenya, olunye uhlobo lobuphekula benkolo. Uphenyo lwamaphoyisa luthole ukuthi bafa ngokuzila ukudla “ukuze babone uJesu Kristu”.
Ukuboshwa kukaPaul Mackenzie Nthenge kuveze isihluku esibi somholi wezenkolo enhliziyweni kaMnu. Africa.
UJaphet Koome, u-Inspector General wamaphoyisa eKenya, obone ubukhulu besigameko wabe eseya endaweni yesigameko, utshele abezindaba, phakathi kokunye:
Silugxeka ngokuqinile noma yiluphi uhlobo lwenhlangano yezenkolo ekhuthaza izinkolelo ezeqisayo futhi esebenza ngaphandle kwemingcele yomthetho, ebeka engcupheni ukuphepha nenhlalakahle yabantu baseKenya.
Futhi nakuba amaphoyisa ethi ngeke aphumule kuze kube bonke abathintekayo bagwetshwa, cishe njalo, uma umholi ophezulu eboshiwe, njengoba kulokhu, ngesijeziso sakhe, isenzo esinjalo singase sibe sematheni, noma ngabe. amacala ubuphekula nokuqothulwa kohlanga.
UPaul Mackenzihe, ongumholi waleli qembu, nokukhuluma kwakhe okuholele ekufeni kwabantu abaningi, utshele iziphathimandla ngesikhathi eboshwa ukuthi uma beqhubeka nokumba kuleli hlathi bazothola abantu abangaphezu kuka-1,000 abaya… uJesu”.
Kungenzeka ukuthi ukubulawa kwabantu kwehlelo elikhulu kunawo wonke emlandweni futhi kungesinye sezenzo zobuphekula zezinkolelo ezingajwayelekile esizaziyo kuze kube manje. Nokho, okunye okukhathaza kakhulu okwenzeka kulo mcimbi ngokungangabazeki ukushoda kwezindaba zomhlaba wonke.
Akukaze kube nezithombe ezivula izindaba noma izimpikiswano mayelana nokukhohlisa okwedlulele kwenkolo okungase kutholwe izigidi zabantu.
Amazwe aseNtshonalanga, avikelwe imibuso yawo yentando yeningi engenaphutha, abonakala ebashaya indiva bonke laba bantu abahlala ezindaweni eziphathwe kabi, ezicishe zilibaleke emhlabeni.
Amalungelo abantu alabo abanxeshezelwa ekuzibulaleni ngokwenkolo abonakala engenandawo ekuphileni kwethu kwansuku zonke, futhi kuphela lapho izici ezibonakalayo zomphakathi wethu zihlaselwa lapho sivukela khona ngokunxusa ubulungisa nokujeziswa kwabantu emhlabeni wonke.
NgoSepthemba 1997, umshokobezi weHamas oneziqhumane ezinamathiselwe emzimbeni wakhe waziqhumisa enxanxatheleni yezitolo iBen Yehuda eJerusalem. Lesi senzo simbozwe imibiko yezindaba emhlabeni wonke futhi esinye sezithombe ezigqama kakhulu ngokungangabazeki indawo yokudlela yakwaMcDonald's umnyango wayo waphephuka kulokhu kuqhuma.
Ngakho-ke noma ubani angaba sengozini uma lezi zindawo eziyizimpawu zihlaselwa. Ezokuphepha beziqinisiwe emhlabeni wonke, okubalwa eMelika naseYurophu. Ukudubulana kwezinhlanga eCalifornia nase-Illinois ngo-1999 nakho kwenza abantu baseMelika babona ukuthi ukwesaba ngokwenkolo kwakuseduze kunalokho ababekucabanga.
Ubushiqela obungokwenkolo ngokwabo, bona, ngakolunye uhlangothi, obubangela ukuba kuphonswe amabhomu emhlabeni wonke ngokumelene nemitholampilo ekhuthaza ukunqanyulwa kokukhulelwa, ukuqhunyiswa kwamabhomu kweMidlalo Yama-Olympic e-Atlanta noma ukucekelwa phansi kwezindlu zamasosha amasosha aseMelika eDhahran, eSaudi Arabia. ngo-1996, ukucekelwa phansi kwesakhiwo sombuso e-Oklahoma City, ukuqhuma kwe-Twin Towers, ukuhlaselwa kwephephandaba elinenhlamba i-Charlie Hebdo eParis, noma ukuqhuma kwamabhomu eMadrid, ngezinye zezindaba eziye zaba khona abezindaba zomhlaba, mhlawumbe ngenxa yokuthi naphezu kwenani lokufa elincane ngokungenakulinganiswa, ngaphandle kwe-Twin Towers, lokhu kuhlasela kwakuseNtshonalanga noma kwenziwa ngokumelene nezakhiwo zamasosha aseNtshonalanga emhlabeni wonke.
Ukuhlobana phakathi kokwesaba nonkulunkulu kwase kukhona kakade, kusekelwa abezindaba abangathembekile, njengoba kusondela ekupheleni kwekhulu lama-20.
Izikhathi zokuphela zaxhashazwa kuze kube sekupheleni ngenjongo eyodwa yokuthola imali engenayo yezindaba, engahumushela izethameli ezingcono noma ukufundwa komfundi futhi ngaleyo ndlela kufinyelelwe kuphayi lokukhangisa elikhulu kakhulu elingenzeka.
Mhlawumbe umbuzo owesabisa kakhulu wawusuvele ubuzwa nguMark Juergensmeyer, uProfessor weSociology enyuvesi yaseCalifornian, ngo-2001 encwadini yakhe ethi Religious Terrorism lapho ebhala:
“Emlandweni wamasiko enkolo (kusukela ezimpini zeBhayibheli kuya ezimpini zenkolo kuya ezenzweni ezinkulu zokufel’ ukholo) ubudlova buye bagcina ukuba khona kwabo ethunzini. Ifake umbala ezimpawu zenkolo ezimnyama nezingaqondakali kakhulu. Omunye wemibuzo ephindaphindayo ebuzwa ezinye zezazi ezinkulu zenkolo (kuhlanganise no-Émile Durkheim, Marcel Mauss kanye noSigmund Freud) yingakho lesi simo siphakama: kungani inkolo ibonakala idinga ubudlova nobudlova obungokwenkolo, futhi kungani kuyigunya likaNkulunkulu lokubhubhisa? owamukelwa ngokuqiniseka okunjalo ngabanye abakholwayo na?”
Isenzo sobudlova ngokuqinisekile asiyona inkolo, kodwa ngokusobala siyisici okufanele sisetshenziswe enkulumweni yamahlelo, njengoba kwenzeka eKenya, lapho umklomelo wawuzoba noJesu, kodwa okokuqala kwadingeka bazile ukudla ngaphandle kokuxolelwa baze bafe. .
Ubushokobezi obungokwenkolo nodlame olubhekiswe kwizakhamizi zaseKenya kufanele sigxekwe kakhulu, kungakhathaliseki ukuthi ibala lesikhumba sazo noma izinkolelo zazo. Ngikhuthaza abezindaba ukuthi bakhe izikhala zokuxoxisana nochwepheshe abahle ngodaba oluqhubekayo nsuku zonke olusongela amalungelo abantu ezigidi zabantu emhlabeni jikelele.
