Ibhalwe nguMartin Hoegger.
Hlobo luni lweYurophu esilibhekise kulo? Futhi, ikakhulukazi, aphi amaBandla kanye Ukunyakaza kwesonto okubheke esimweni samanje sokungaqiniseki okukhulayo? Ukuncipha kwamaBandla kuwukulahlekelwa okubuhlungu kakhulu. Kodwa konke ukulahlekelwa kungadala indawo eyengeziwe nenkululeko eyengeziwe yokuhlangana noNkulunkulu.
Lena kwakuyimibuzo eyabuzwa isazi sefilosofi saseJalimane u-Herbert Lauenroth ngesikhathi esithi “Ndawonye eYurophu” umhlangano eTimisoara. Nokho, kuye umbuzo uwukuthi ingabe amaKristu angofakazi abathembekile bokuhlala ndawonye. https://together4europe.org/en/spaces-for-life-a-call-for-unity-from-together-for-europe-in-timisoara/
Umlobi ongumFulentshi uCharles Péguy wachaza “ithemba likadadewethu” elihambisana nokholo nothando ngokuxhamazela okunjengokwengane. Ivula ama-horizons amasha futhi isiholele ekutheni sithi “kodwa nokho”, isiyise endaweni engaziwa.
Kusho ukuthini lokhu ngamaBandla? Izinsuku zama-cathedrals zibonakala seziphelile. I-Notre-Dame Cathedral eParis iyasha… kodwa impilo yobuKristu iyashabalala. Kodwa-ke, izithakazelo zezinhlangano zobuKristu zingavula izindlela ezintsha. Kwakuphakathi neMpi Yezwe Yesibili, isibonelo, lapho ukunyakaza okuningana kwazalwa, njengobhapathizo lomlilo.
Isiphetho semiphakathi sincike “kubantu abambalwa abasungulayo”.
UJoseph Ratzinger, upapa wesikhathi esizayo uBenedict XVI, uye wakubona ukubaluleka kwalo mbono kusukela ngo-1970. Kusukela ekuqaleni kwawo, ubuKristu bebulokhu buyidlanzana, idlanzana lohlobo oluyingqayizivele. Ukuqwashisa okuvuselelwe kwaleli qiniso eliyisici lokuthi ingubani kunesithembiso esikhulu sesikhathi esizayo.
Imibuzo yobulili nepolitiki yokugunyazwa, isibonelo, ayibandakanyi, hlukanisa, kanye ne-polarise. Ukubuyisana okuzalwe ekuqapheliseni iziphambeko kanye nobungane obugxile kuKristu yizinto ezimbili ezibalulekile eziphikisanayo.
Ngokuphathelene nokubuyisana, uHelmut Nicklas, omunye wobaba be-Together for Europe, wabhala: “Kulapho kuphela lapho siphumelela ngempela ukuthola okuhlangenwe nakho kwethu ngoNkulunkulu, isisa sethu nezipho zethu ngendlela entsha nejule ngokwengeziwe evela kwabanye lapho inethiwekhi yethu. ngempela liyoba nekusasa!”
Futhi, ngokubaluleka kobungani, isazi sefilosofi u-Anne Applebaum saphawula: “Kumelwe sikhethe abalingani bethu nabangane ngokucophelela okukhulu ngoba kungokwabo kuphela lapho kungenzeka khona ukumelana nokugunyazwa nokuhlukaniswa. Ngamafuphi, kufanele sakhe imifelandawonye emisha.
Ubuso bukaKristu obufihliwe endleleni eya e-Emawuse
KuKristu, izindonga zenzondo nokwehlukana zidiliziwe. Indaba yase-Emawuse isenza sikuqonde lokhu: ohambweni lwabo, abafundi ababili balimele kakhulu futhi bahlukene phakathi, kodwa ngobukhona bukaKristu obahlanganisa nabo, isipho esisha siyazalwa. Ngokubambisana, sibizelwe ukuba ngabathwali baleli “khono lika-Emmaus” eliletha ukubuyisana.
U-Mária Špesová waseSlovakia, ovela ku-European Network of Communities, naye uye wazindla ngabafundi base-Emawusi. Muva nje, uhlangane nentsha ethile eyayigcona amaKristu, ithi ayenephutha.
Okwenzeka kubafundi base-Emawuse kumnika ithemba. UJesu wafihla ubuso bakhe ukuze alethe izinhliziyo zabo ekukhanyeni futhi abagcwalise ngothando. Uthemba ukuthi le ntsha izoba nesimo esifanayo: ukuthola ubuso bukaJesu obufihliwe. Futhi lobo buso bubonakala ngobethu!
URuxandra Lambru, waseRomanian Orthodox futhi oyilungu leFocolare Movement, uzwa ukwehlukana eYurophu uma kukhulunywa ngobhubhane, imigomo yokugomela iCoronavirus kanye nezwe lakwa-Israyeli. Iphi iYurophu yobumbano lapho izingxabano zingabandakanyi izindinganiso esizithandayo, futhi lapho siphika ubukhona babanye noma sibenza idemoni?
Umgwaqo oya e-Emawusi wambonisa ukuthi kubalulekile ukuphila ukholo emiphakathini emincane: kuhlangene ukuthi siye eNkosini.
Ukuthonya impilo yenhlalo nepolitiki ngezimiso zobuKristu
NgokukaValerian Grupp, ilungu leNhlangano Yezinsizwa EzingamaKristu, ingxenye yesine kuphela yabantu baseJalimane ezoba seSontweni LamaKatolika NamaProthestani ngo-2060. Kakade namuhla, “iBandla elikhulu” alisekho; abantu abangaphansi kwesigamu bangakubo, futhi izinkolelo ezivamile ziyashabalala.
Kodwa iYurophu idinga ukholo lwethu. Kudingeka sikuzuze futhi ngokuhlangana nabantu futhi sibameme ukuba bangene ebuhlotsheni noNkulunkulu. Isimo samaBandla esikhona njengamanje sisikhumbuza leso sabafundi bakaJesu bokuqala, “namaBandla abo ahambayo”.
Ngokuqondene noKostas Mygdalis, umeluleki we-Interparliamentary Assembly on Orthodoxy, inhlangano yama-Orthodox ehlanganisa amalungu ephalamende avela emazweni angu-25, uphawula ukuthi imibuthano ethile yezombangazwe iwenza ube yimfihlakalo umlando waseYurophu ngokuzama ukucisha ifa lenkolo yobuKristu. Ngokwesibonelo, amakhasi angu-336 encwadi enyatheliswa uMkhandlu WaseYurophu ekhuluma ngezindinganiso zaseYurophu akukho ndawo lapho akhuluma khona ngezindinganiso zobuKristu!
Nokho umsebenzi wethu njengamaKristu wukukhuluma futhi sibe nomthelela emphakathini… ngisho noma ngezinye izikhathi amaBandla ebabheka abantu abahileleke kwezombangazwe ngezinsolo.
U-Edouard Heger, owayenguMongameli kanye noNdunankulu waseSlovakia, naye ucela amaKristu ukuba aphumele obala akhulume, ngesibindi nothando. Ubizo lwabo wukuba abantu bokubuyisana.
“Ngize lapha nesicelo esisodwa nje, usho kanje. Siyanidinga njengosopolitiki. Siyawadinga futhi amaKristu ezombusazwe: aletha ukuthula, futhi ayakhonza. IYurophu inezimpande zobuKristu, kodwa idinga ukuzwa iVangeli ngoba alisalazi”.
Ubizo lwesibindi nokwethemba engaluthola kuTimisoara lufinyezwa ngalamazwi avela kuPawulu oNgcwele: “Singamanxusa athunywe uKristu, futhi kunjengokungathi uNkulunkulu ngokwakhe unxusa ngathi; kaKristu, buyisana noNkulunkulu” (2 Korinte 5,20:XNUMX).
Isithombe: Intsha egqoke imvunulo yendabuko yaseRomania, eHungary, eCroatia, eBulgaria, eJalimane, eSlovakia, naseSerbia, yonke ekhona eTimisoara, yasikhumbuza ukuthi sisenkabeni yeYurophu.
