I-Norwegian University of Science and Technology yethule imiphumela yocwaningo olwaphenya izivivinyo “zewizadi”. Izazi ziye zathola ukuthi amacala afanayo eNorway aphela kwaze kwaba sekhulwini le-18, futhi amakhulu abamangalelwa abulawa. Ngokokukhululwa kweyunivesithi, “ukuzingelwa kwabathakathi” kwakudlangile eNorway ngekhulu le-16 nele-17. Ngokwemininingwane enikeziwe, babalelwa ku-750 abantu ngaleso sikhathi ababesolwa ngokuthakatha futhi ababalelwa ku-300 babo bagwetshwa intambo. Abaningi balaba abaneshwa bashiswa esigxotsheni. Abacwaningi baphinde baqaphele ukuthi phakathi “kwabathakathi” ababulewe kunenani elikhulu lamaSaami. Ngokwesibonelo, kubantu abangu-91 abagwetshwe intambo eFinnmark phakathi nenkathi engenhla, abangu-18 babengamaSaami. Izinto ezisetshenziswa ososayensi zaba amarekhodi asenkantolo asekhona angalezo zikhathi. Ucwaningo lwabo luvumele ukuveza imininingwane ethile yezinqubo.
Ngakho, ithimba lesazi-mlando u-Ellen Alm liye lathola emarekhodini asenkantolo ukuthi amaSámi amathathu asolwa ngokuthakatha: uFinn-Kristin, u-Ann Aslaxdatter noHenrik Meraker. Owokugcina wabo wagcina egwetshwe intambo. “Njengoba amaSaami amaningi ayenamagama azwakala esiNorway, kungenzeka kube nangaphezulu,” kuphawula abacwaningi.
Izazi-mlando ziye zathola izizathu ezimbalwa ezingase zibangele ukuthi ukushushiswa okubi kokuthakatha kwagcina kuphelile ngekhulu le-18. Phakathi nokuqulwa kwamacala “angabathakathi” ekhulwini le-16 nele-17, ukusetshenziswa kokuhlukunyezwa ukuze kuvume izono kwakungekho emthethweni, futhi “izigebengu” ezilahlwe amacala zazinqatshelwe ukufakaza. Lokhu kwakusho ukuthi “umthakathi” owalahlwa yicala wayengakwazi ukudalula amagama abanye “abathakathi”. “Kodwa hhayi njalo emacaleni okuthakatha, umthetho uvame ukuvala amehlo,” kusho omunye umbhali u-Anne-Sophie Schötner Skaar. - Ukuhlukunyezwa kwasetshenziswa futhi "abathakathi" abagwetshiwe baphoqeleka ukuba babize "abahlanganyeli" babo. Incwadi yomthetho ihunyushwe ngendlela ehluke kakhulu futhi lokhu sekuholele ekuqulweni kwamacala amaningi “abathakathi”. Kodwa ekupheleni kwekhulu le-17, indlela yokwahlulela yaqala ukushintsha. Amanye amajaji aba nesandla esiqinile, efuna ubufakazi obudingekayo futhi angabe esakubekezelela ukusetshenziswa kokuhlukumeza.”
Ngasekupheleni kwekhulu le-17, abahluleli abaningi ngokwengeziwe baqala ukulandela umthetho, okwenza kwaba nzima ukuletha amacala okuthakatha ezinkantolo. "Ungakufakazela kanjani ukuthi ubugebengu uma kungasamukeleki ukuphoqa umuntu ukuba avume?" - lo ngumbuzo obuzwa abacwaningi banamuhla, bephawula ukuthi lapho ukushushiswa kobuthakathi kuphelile, kwavela enye indlela yokulawula nokulwa. inkolo yamaSaami: kwavela izithunywa zevangeli. USchötner-Skaar uthi: “Kubonakala sengathi izithunywa zevangeli zathatha izintambo ohlelweni lokwahlulela ukuze ‘zibhekane’ nenkolo yamaSaami nemikhuba yayo. Kunobufakazi obuhle balokhu ekulandiseni kwezithunywa zevangeli zekhulu leshumi nesishiyagalombili.
“Okunye kwalokhu kulandisa kwezithunywa zevangeli kubi ukukufunda. Sithola izincazelo ze-Saami ehileleke “ekuthakatheni kukadeveli”. Ukulandisa kwezithunywa zevangeli kubonisa ukuthi inkolo yamaSaami yayisachazwa abanye ngokuthi ubuthakathi nomsebenzi kadeveli, nakuba isimiso sokwahlulela sasingasenandaba nalokhu,” usho kanje.
Umpristi uJohan Randulf, umlobi wombhalo Wesandla kaNeroi, wabhala ukuthi “amaSaami aseNingizimu anonkulunkulu abaningi abahlukahlukene, kodwa bonke bangabakadeveli: ‘Ngiyazi ukuthi yena, kanye nabo bonke abanye [onkulunkulu bamaSaami], ungudeveli ngokwakhe. ' - yile ndlela umpristi achaza ngayo omunye wezithixo zaseSaami zaseNingizimu, futhi uchaza i-yoik, indlela yokucula yendabuko yamaSaami, "njengengoma kaSathane".
Isithombe: Umbhalo wangekhulu le-18 uqukethe ulwazi uMargareta Mortendatter Trefault, osolwa ngokuthakatha / Izinqolobane Zedijithali
