Kwinqanaba elingekho nzulu, 'uTeshuvah' ubhekisa nje kumntu obuyela kwinkolo yamaYuda aze aphinde aqalise ukusebenza emva kokuphelelwa yisikhathi. Kwinqanaba elinzulu, kuninzi ngakumbi.
'Ubuya' usuka phakathi kobubi obungaphakathi kwakho, kwaye ubuyisele amanyathelo akho umva, ngesihogo, kwinyaniso yentliziyo. Le yindlela yokufumana kunye nokufumana iingxaki ezinzulu zentliziyo ekufuneka zamkelwe, bc ngokunyaniseka nenkalipho ezi ntliziyo zifihlakeleyo nezifihlakeleyo 'ziyashukuma' ziqondwa ngaphakathi. Uyasokola entliziyweni. Lowo ngowona ‘msebenzi unzima wentliziyo’, njengoko ubizwa njalo ngesiHebhere.
AmaHasid athi Lowo Ubuyileyo usondele kuThixo, 'unzulu' ngakumbi kunengcwele, i-zadik, iguru, igeron, istaretz, indoda engcwele okanye umfazi ongcwele, wamandulo. Lowo Ubuyileyo umele ajongane nobunzulu bentliziyo njengoko kungafunekiyo ukuba ngcwele enze njalo. KubuYuda, iNdlela kaTeshuvah ithathwa njengenqabile kakhulu= bambalwa kakhulu abantu abanokwenza 'ukubuya' okunjalo ukusuka entliziyweni yelitye ukuya entliziyweni yenyama ngaphandle kokutshatyalaliswa kwimiwonyo kunye nemiqolomba, imiwonyo kunye nenzonzobila, yesihogo esihlala. enzulwini yentliziyo. Ukuba abangcwele banqabile kulo naliphi na inani labantu, ke abo baBuyisayo banqabile naphakathi kwabemi abangcwele.
Incwadi yesibini yothando ivala ngomxholo wayo yonke imibhalo yenkanuko ifikelela kuvuthondaba ngokuthi. Umnqamlezo kaKristu, ukuhla esihogweni, noVuko, nguThixo njengomntu ohamba iNdlela yokuBuya, kubunzulu bayo, ubumnyama bayo, ukubandezeleka kwayo, ukuze uvule Buyela esihogweni kubo bonke abantu. Amalungisa ayawucekisa, ecinga ukuba akawufuni. Ngandlel’ ithile, abezi [yiyo loo nto uKristu esithi akezanga ngenxa yamalungisa, kodwa uzele umoni, umntu ‘osilelayo ekubetheni uphawu’]. Aba bathe tye endleleni engcwele, yokukhanya novuyo, kodwa akukho bunzulu bentliziyo. Indlela kaTeshuva ibaluleke kakhulu kwabo baphukileyo, abanqotshiweyo nabamoshakeleyo, abaziphethe kakubi, ngaphandle kokuba bayazi ukuba bakwimeko enjalo entliziyweni, kwaye bobabini bathatha uxanduva ekuyivumeni kodwa babeke intliziyo yabo yesihogo ezandleni Indlela kaMesiya yaseTeshuvah.
UKristu uvula ucango olwaluvaliwe ngaphambili, ‘amasango esithokothoko sobumnyama’ kwiNcwadi kaYobhi, aze ameme ‘nabona babi kakhulu’ kwintlekele yoluntu—ingakumbi abona bambi bangenako ukuhanahanisa nokukhohlisa ngentliziyo yomntu—ukuba badlule. ngalo mnyango uvule ngoku. Abokuqala baya kuba ngabokugqibela, nabokugqibela baya kuba ngabokuqala. Intliziyo eyaphukileyo nehendwayo, edlula kweso sihogo ukuze avele kwelinye icala, baya kuyazi intliziyo enkulu kunokulunga nenzulu kunobubi kwakudala phambi kwabangcwele, abalungileyo ngokuziphatha, abakhanyiselwe ngokufihlakeleyo. UMesiya uthatha umzimba weNdlela yokuBuya njengeNdlela yoBuyiselo.
Kungeso sizathu le nto uThixo wathi ‘ngamaza amphosa’ uDavide ukuba ‘wayeyindoda engantliziyo yam’, nto leyo uThixo angazange ayithethe ngoMoses.
Le ndlela ibandakanya isijwili esinzulu, usizi kunye nomsindo, kodwa kubumnyama bayo obunzulu, 'kwintlungu emnyama engaqondakaliyo', uMlilo woMoya uyavutha kwaye uvutha entliziyweni.
Abangcwele bakudala kunye ne-gurus neenkosi babengamadoda nabafazi bokuKhanya, ukuKhanya okuNgadalwanga kukaThixo. UkuKhanya okuzisa.
Abantu abatsha bakaTeshuvah, abambalwa kubuYuda kodwa bavuleleka ngokumangalisayo kuye wonke umntu kubuKristu [yiyo loo nto ukuhlangulwa kubuKristu kuyinto yendalo yonke kwaye ayinamiqathango], ngaba babandezelekileyo nabatshisayo, abaPhathi boMlilo.
UkuKhanya kokwakudala.
Umlilo uyeza kwixesha elizayo.
