Ngompristi uDaniil Sysoev
“I-Ouranopolitism (kusuka kwelesiGreki elithi Ouranos – sky, polis – city) iyimfundiso eqinisekisa ukubaluleka kwemithetho yaphezulu phezu kwasemhlabeni, ukubaluleka kothando ngoBaba osezulwini noMbuso Wakhe wasezulwini ngaphezu kwazo zonke izifiso zemvelo nezono zomuntu. I-Ouranopolitanism igomela ngokuthi ukuhlobana okuyinhloko akukhona ukuzalana ngegazi noma izwe lendabuko, kodwa ubuhlobo kuKristu. I-Ouranopolitanism ithi amaKristu awanabo ubuzwe baphakade lapha, kodwa abheke uMbuso kaNkulunkulu wesikhathi esizayo, ngakho-ke awakwazi ukunikela izinhliziyo zawo kunoma yini eMhlabeni. I-Ouranopolitism igomela ngokuthi ezweni elifayo amaKristu ayizihambi nezihambi, futhi izwe lawo lisezulwini.”
Mayelana nemizwa yokushisekela izwe kanye neZulu
“Uma kukhulunywa nge-anopolitism, enye yezinkinga ezibaluleke kakhulu inkinga yolimi. Uma ngikhuluma ngokushisekela izwe, ngiqonde umbono othize obeka izithakazelo zezwe labobaba basemhlabeni njengenani eliphakeme kakhulu.
Ngokushisekela izwe ngiqonde okushiwo yi-Wikipedia:
“Ukuthanda izwe (ngesiGreki πατριώτης - compatriot, πατρίς - izwe lobaba) kuyisimiso sokuziphatha nesezombangazwe, umuzwa wenhlalo, okuqukethwe kuwo oluthando ngezwe kanye nokuzimisela ukubeka phansi izithakazelo zomuntu siqu ezithakazelweni zalo. I-Patriotism iphakamisa ukuziqhenya ngempumelelo namasiko e-Motherland, isifiso sokugcina uhlamvu kanye nezici zamasiko nokuzihlonza namanye amalungu esizwe, ukuzimisela ukubeka phansi izithakazelo zakho ezithakazelweni zezwe, isifiso sokuvikela izwe. izithakazelo ze-Motherland kanye nabantu bomuntu."
Ukuba isakhamuzi sasezulwini akuhambisani nalo mbono, ngoba uNkulunkulu akazange anikeze umyalo “wokuthanda izwe likaMama” emiBhalweni nangokweSiko, ngakho-ke akwamukeleki ukubheka ukushisekela izwe njengobuhle benkolo. Lokho uNkulunkulu angakuyalile akuwona umyalo.
“Ukuziqhenya ngezimpumelelo namasiko e-Motherland” nakho akwamukelekile kumKristu. Phela uNkulunkulu umelana labazidlayo, kodwa abathobekileyo ubapha umusa. Futhi ukuba khona kwangempela kwezwe lobaba lasemhlabeni akubonakali nhlobo kumKristu. Ukuvumelana kwePatrum kungcono kube ngasohlangothini lwalabo abathi umKristu unezwe likaBaba elilodwa kuphela - elasezulwini. Eminye imibono yavezwa osanta abayivelakancane bamakhulu amabili eminyaka adlule kuphela, ephikisana nesimiso sikaSt. Vincent, “isiko yilokho wonke umuntu ayekukholelwa, ngaso sonke isikhathi futhi yonke indawo.
Enye into umuzwa wothando ngeMotherland. Kubantu abaningi, ukushisekela izwe kuwumuzwa onjalo nje, hhayi uhlelo lwemibono. Ungawuhlola kanjani lo muzwa ngokombono weZulu? Kodwa akukho ndlela. Ayithathi hlangothi ngokwayo. Njenganoma yimuphi omunye umuzwa, ngokwawo awunalo inani elizimele. Njengesibonelo, ngizonikeza umuzwa wakudala - umuzwa wendlala. Indoda yayiyifuna ngempela i-ham. Ingabe lokhu kuhle noma kubi? Akunandaba. Kodwa uma lo muzwa uvuka ngoLwesihlanu Oluhle, khona-ke lesi yisilingo sikadeveli. Futhi hhayi ngoba i-ham imbi noma imbi, kodwa ngoba izila ukudla. Ngokufanayo, uthando (ngomqondo wokunamathela) endaweni kanye nezwe umuntu azalelwa kulo luyinto engenandaba ngokwayo. Kungaholela ebuhleni lapho, ngokwesibonelo, umuntu oqhutshwa yilomuzwa eguqulela omakhelwane bakhe kuKristu. Kungaholela ebubini lapho umuntu, ngaphansi kwesizathu salo muzwa, eqala ukuthethelela ubugebengu obenziwe egameni le-Motherland, futhi ngisho nangaphezulu ukuze ahlanganyele kubo. Kodwa lo muzwa ngokwawo awuthathi hlangothi.
Ukwenza ubuhle ngalo muzwa akusizi ngalutho. Amakhono omuntu ngokwawo awawona ubuhle. Asikho isizathu sokukholelwa ukuthi wonke umuntu kufanele abe nakho. Lo muzwa awuwona owokuqala, futhi awuwona wonke umuntu. Abantu abazulazulayo nabazingeli abanayo, kodwa izakhamuzi zasemadolobheni amakhulu zibuthakathaka ngokwemvelo. Phakathi kwabantu abangamaKristu kwakubuthakathaka kakhulu ngenkathi iBandla lilolonga ukucabanga kwabantu. Futhi abantu bazama ukuzikhomba bona hhayi ngombuso noma ingxenye yesizwe yobukhona babo, kodwa ngokuthi bangayiphi inkolo. Akuzibonakalisi kumuntu, ngaphandle kwalokho imfundo yokushisekela izwe ibingeke idingeke. Akufunwa nguNkulunkulu, ngakho-ke singobani ukuthi sikufune kwabanye abantu.
Ngakho-ke, njengoba omunye wabaphikisi bami ephawulwe kahle, ukushisekela izwe kule ndaba kufana nencazelo yesifiso sokubeka itafula kahle futhi kahle. Lo muzwa awusona isono noma umuhle. Kodwa uma lomuzwa ukuvimba ukuthi uye ezulwini, kulokhu kuyodingeka uwunqobe.”
I-Ouranopolitism: kungani sidinga igama elisha?
“Lo mbuzo ngiwubuzwa abaningi babangane bami, abaqaphela kufanele ukuthi engikubhalayo kuwubuKristu obuvamile njengoba bubekwe eBhayibhelini kanye noFata BeSonto. Ngizozama ukuchaza isimo sami. Ngokubona kwami, izinganekwane eziningi zobuKristu-mbumbulu ziye zangena embonweni wezwe wamaKristu amaningi anamuhla obu-Orthodox kangangokuthi uma sithi “ubuKristu nje,” sizobekwa icala lobuProthestani, kanye negama elithi “Orthodoxy” ezingqondweni zenani elikhulu lama-Orthodox. abantu basho into engacacile ngokuphelele futhi engabonakali. Namuhla uKarpets uzibiza ngokuthi ungum-Orthodox (ngokwesigaba esivamile, uyiGnostic evamile), iTsarebozhnik (ngokwezigaba zendabuko, iqaba), ongakholelwa kuNkulunkulu njengoLukashenko, njll. Futhi sivinjelwa kakhulu "inkolelo-mbono theologumens”, lapho wonke umuntu ezibheka enelungelo lokuchaza noma iyiphi incazelo yegama elithi “Orthodoxy”. Ekuqapheleni iBandla elisebenza kulo mhlaba, sihlangabezane nenkinga efanayo naleyo oFata boMkhandlu Woku-1 WamaBandla ababhekana nayo lapho bekhuluma nama-Arian. Amagama afanayo ngokuvamile anezincazelo ezifanayo emiqondweni yabantu abahlukene. Futhi ngesikhathi esifanayo, abantu abacasulwa amazwi afana nalawo engisanda kuwabona esibhakeleni esifundeni saseMoscow esithi “ISonto belikhonza eRussia ngaso sonke isikhathi.” Nakuba umyalo woku-1 ovamile we-Decalogue wenqabela ukukhonza omunye umuntu ngaphandle kukaNkulunkulu.
Futhi ngikholelwa ukuthi kuyadingeka ukwethula igama elisha, lapho abalandeli be-"hybrid Orthodoxies" bengavumelani. - Igama elithi "uranopolism" lisha, ngakho-ke alikwazi ukuhunyushwa ngokungeyikho. Idweba ngokucacile umugqa phakathi kobuKristu bobu-Orthodox “nobuKristu” bokushisekela izwe, futhi ihlukanisa inkolo yobu-Orthodox nobuzwe, icosmopolitanism, kanye nenkululeko. Leli gama ligxile nakakhulu emiBhalweni kunelithi “homousios” laseNicaea. Umuzi wezulu kukhulunywa ngawo emiBhalweni izikhathi eziningana (Apoc. 21-22, Heb. 11, 10-16; 12.22:13.14; XNUMX) ngakho-ke inkulumo ethi “ipolitiki yethu” noma “izakhamuzi zasezulwini” imane nje ingokweBhayibheli.
Ngokuqondene nokuthi umsindo waleli gama ungabangela izinhlangano zamanga, kubonakala kimi ukuthi ingulube izothola ukungcola. Ngicabanga ukuthi ngisho nelinye igama lingaba nokuhlangana okubi. Futhi kuyohlale kunenqwaba yabantu abangenasimilo futhi abangamesabi uNkulunkulu. Ungabiza lo mkhakha wokucabanga ngesiRashiya ngokuthi "isakhamuzi sasezulwini," kodwa lawa kusengamagama amabili, hhayi elilodwa. Nokho, lokhu kuyindaba yokunambitha. Angazi ukuthi iyiphi inguqulo yaleli gama ezonamathela. Yebo, akunandaba nakimi. Okubalulekile ukuthi iBandla liwugcina umbono walo ongewona wasemhlabeni ngalokho okwenzekayo.
Mayelana nokuxhumana nepolitiki, kuthetheleleka ngokuphelele. I-Ouranopolitism wuhlelo lukaKristu lokuphila kulo mhlaba. Kubandakanya, phakathi kokunye, ubudlelwano obuqondile nanoma yiziphi izinhlobo zikahulumeni. Ngokuphambene nenkolelo evamile, ngiyaqiniseka ukuthi ubuKristu abuhambisani cishe nanoma yimiphi imibono yezwe ekhona ngendlela ehlanzekile, kodwa ngesikhathi esifanayo inombono ocacile wazo zonke izinqubo zaleli zwe. Yilo mbono wasezulwini wezinqubo zasemhlabeni engiwubiza ngokuthi i-anopolitism yethu.”
Umthombo: umpristi uDaniil Sysoev † 2. Kuthunyelwe ngu-ouranios ngo-2011, https://uranopolitism.wordpress.com/.
