Ibhalwe nguJamie Moran
9. Inkolelo yokuthi uNkulunkulu ujezisa phakade 'abantwana' bakhe abangabantu ngokubalahla eGehena/eSihogweni ifana ngendlela exakile nabakhulekeli bobuhedeni benikela ngezingane zabo emlilweni eSigodini sikaGen Hinomu. UWilliam Blake kusobala ukuthi 'unkulunkulu' wokulahlwa nguSathane uMmangaleli, hhayi 'ubaba ofihliwe' uYahweh.
Isaya, 49, 14-15= “Kepha iSiyoni [u-Israyeli] lithi: “UJehova ungishiyile, uNkulunkulu wami ungikhohliwe.” Then Jehovah replies= “Owesifazane angamkhohlwa yini umntanakhe osancela ukuba angabi nazwelo endodaneni yesizalo sakhe? Ngisho nalaba bangase bakhohlwe, kodwa mina ngeke ngikukhohlwe.”
Noma kunjalo, lokho akusho ukuthi iGehena/Isihogo kufanele sikhishwe enkampanini enesizotha. Inephuzu elinamandla, uma selikhululekile ekungaqondini okuyisijeziso.
10. Ukuhumusha okukodwa kwesimanje kweGehena, okuzichaza njenge-hermeneutic 'elandisayo yomlando', kunengqondo emibhalweni eminingi, yamaJuda neyobuKristu, ngokuqonda umfanekiso weSihogo kakhulu mayelana nomzabalazo wama-Israyeli nomakhelwane bakhe abangamaqaba. UNkulunkulu uzowaqinisekisa amaJuda, ekugcineni, noma yikuphi ukushaywa abakuthola endleleni. Ngakho-ke, ngemva kwawo wonke lowo mzabalazo omude womlando nowezombangazwe, lapho amaJuda eyizisulu ngokuphindaphindiwe, ekugcineni, ekugcineni, uJehova uyowasekela futhi afakazele, alwele futhi atuse amaJuda - futhi 'anikeze isihogo' kubashushisi bawo abangamaqaba. .
Le ncazelo yenza umqondo ngo-Isaya noJeremiya futhi, ngoba ifunda lezo zikhombo zokuza 'kweSihogo' kwa-Israyeli njengesixwayiso sokuwa okuseduze kwesizwe samaJuda nokudingiselwa eBhabhiloni. Kanjalo iJerusalema ngokwalo liyoba njengeGehena/Isihogo [Jeremiya, 19, 2-6; 19, 11-14] uma seliwela kwabase-Asiriya. Kungani? Ngokuba ekuweni kuka-Israyeli kuyakuba njengeSigodi Semfucumfucu; umlilo uyakuwuqeda, izimpethu zidle izidumbu zakhe.
Kafushane, imifanekiso yesiHogo njengendawo “yomlilo ongacimiyo” [Marku, 9, 43-48, ecaphuna ku-Isaya] kanye nendawo “lapho impethu ingafi khona” [Isaya, 66, 24; waphinda futhi uJesu kuMarku, 9, 44; 9, 46; 9, 48] angabhekiseli endaweni ethile, noma esimweni esithile, esiya kuso ngemva kokufa, kodwa kuyizithombe zokubhujiswa, ukuwa, kulokhu kuphila. Kokubili uIsrayeli, kanye nezitha zakhe zase-Asiriya, bazofika kulesi simo sesiHogo ngemva ‘kokuwa,’ futhi bechithwa. Ukulutheka kwabo siqu kobubi kuyoletha phezu kwabo lencithakalo embi kakhulu.
Okungenani kunezici ezimbili ezibaluleke kakhulu kule ncazelo yesiHogo njengokubhujiswa kokugcina kweNdlela Embi - hhayi isijeziso salabo abavumela iNdlela Embi, nokho nakanjani ukuphela kwalokho ababekwazisa, ababekuphishekela, abakwakhiwe, ngamandla ayo. .
[1] Isexwayiso sokuthi ukwenza okubi 'akusizi ngalutho' ekugcineni akubhekiselwanga kumaJuda kuphela esimweni sawo esithile, kodwa kithi sonke ezimweni ezishintshashintshayo. Ukuhlala njalo ukuthi ukulwa nokulwa okuhle nokuhamba endleleni enhle akulula nje kukodwa, indlela enzima njengendlela yokuxoxa ngendlela elula, kodwa okubaluleke nakakhulu, iphikiswa amandla ezwe, kanye namandla amabi 'ngasese' ebagijimisa. Isihogo 'sifihliwe' kulo mhlaba ngaphansi kwezingubo zokuhlonipheka, ukuqinisekiswa ngumthetho wabantu ongakhathaleli lutho ngobuqotho bangempela bezimiso zokuziphatha futhi obekezelela ukwephulwa kwezimiso zokuziphatha, kanye nenkundla yonke yezithombe zamaphupho ezinobuthi 'zempilo enhle epharadesi lasemhlabeni' eziyengayo futhi ukuthopha ukuze kubanjwe futhi konakalise isifiso somuntu. Kulesi simo, abantu abazama ukuphila 'ngokholo, iqiniso, ubulungisa, isihe', bazothola ukugibela okubi. Indlela Yokubi iyophumelela futhi ibuse, isikhathi eside, futhi labo abaphikisana nayo, kungakhathaliseki ukuthi benkolo noma cha, ‘bayothola isihogo’ ngenxa yokuma kwabo.
Umfanekiso wesiHogo awusho ukuthi labo abaphikisana nokuhlengwa abasoze bahlengwa, ukuze banelise isifiso sobuntwana sokuziphindiselela. Ngempela iqondiswe kulabo abasebenzela ukuhlengwa, futhi ababhekene 'nempi ekhuphukayo.' Laba basebenzi basesivini esonakele, bezama ukusenza siqhakaze futhi, baye bagembula ukuphila kwabo ngokuhlengwa, futhi kulaba kuyavezwa= niyobonakaliswa, ekugcineni. Kungakhathaliseki ukuthi yiziphi izithiyo, 'nezijeziso' okumelwe zibekezelelwe ezivela koMubi nezinceku zakhe zikhuphukela 'ekubi ezindaweni eziphakemeyo', ukweqa ukholo - ukuthembela kwakho kokungaziwa nokungavikelekile - kufanele kugcinwe. 'naphezu kwakho konke.' Qhubeka. Ungaliphonsi ithawula. Ungahambisani. Isibindi 'sokuphuma okhunini', ekumeleleni iQiniso ngokumelene namanga. Kulomhlaba, ukwenza okuhle nokumelana nokudlulisa okubi okwenziwa kuwe ngokwenza okubi okufanayo kwabanye, kungase kungahlonitshwa noma kungavuzwa ngokwezinto ezibonakalayo= cishe kuyojeziswa; ngaphandle kwalokho lo mzabalazo ungumvuzo wawo ongaphakathi, futhi okubalulekile, 'uzophumelela' ngokuhamba kwesikhathi.
Kubantu abangakhonzi lutho ngaphandle kwamanga nokungabi naluthando, izimpilo zabo, imisebenzi yabo, impumelelo yabo ebubini nasezindlini eziwubukhazikhazi, kuyophela ngesilinganiso esiphelele nokubhujiswa okungenasizi.
Lokhu kubhujiswa kuyoba ngomqondo othile 'isinqumo sokugcina' mayelana nokukhashelwa kweqiniso, nokwenqatshwa kothando, kulezo zinhlelo zokuphila.
Lesi sidingo asikho isidingo sokuba nemiphumela yokuphila kwangemva kokufa, uma kubhekwa ukugcizelela kwamaJuda ukubaluleka okukhulu kwalelizwe, hhayi nje izwe lemimoya, emzimbeni, hhayi nje umphefumulo, endalweni eyinhlanganisela, hhayi nje engxenyeni ethile okuthiwa ingcono kakhulu. ngokuphambene nengxenye embi kakhulu..
[2] Ngisho noma isihogo sikhuluma ngamandla omoya angaqondakali azosebenza kakhulu kuMdlalo Wokuphela, sinomqondo owodwa obaluleke kakhulu ekuphileni kwangemva kokufa. Alisho isijeziso saphakade ngokwenza okubi, kodwa lixwayisa umenzi wobubi ngezinto ezimbili ezingokoqobo okulula ukuzishanela ngaphansi kukakhaphethi. [a] Hhayi kuphela ukuthi, ekugcineni, ‘bayoshiya lutho emuva’ njengobufakazi besikhathi sabo kulo mhlaba—ifa labo emhlabeni kuyoba ukuthi abanikelanga ngalutho ekuhlelweni kwawo kanjalo nesikhathi sabo lapha futhi manje kushiya irekhodi kuphela lecala nehlazo. [b] Kodwa futhi ukuthi akwenzeki ukuya kwaphakade, phambi kukaNkulunkulu ngqo, nokungcola, nemfucumfucu, nokungelona iqiniso, nokungabi naluthando. Akukhona ukuthi uNkulunkulu usijezisa ngokwenza u-X, Y, Z. Kungukuthi linjalo iqiniso laphezulu, nothando lwaphezulu, noma yini engelona iqiniso nengenaluthando ayikwazi 'ukuhlala' kukho. Kulokhu kuphila, singacasha eqinisweni, futhi sicashe othandweni, futhi sibonakale, okwesikhashana, 'sibalekela kulo.' Ukushiya le mpilo kuwukukhunyulwa nqunu. Akusekho ukucasha. Iqiniso leqiniso lethu noma amanga, umzamo wethu wokuthanda noma ukubalekela uthando, uyambulwa. Ingaphezu kokuveziwe= ayikwazi ukusinda 'phakade.' Yayine 'ishelufu yokuphila' kafushane, kodwa ayikwazi ukungena kokuphakade.
Lena indlela yokukhuluma ngalokho esikuthathayo sikukhiphe kulo mhlaba. Singaba nendlu, isikebhe, imoto, kodwa 'awukwazi ukuhamba nayo.' Simane singabagcini besikhashana nje salezi zinto zezwe. Ingabe kukhona esingakufaka ekuphileni okuphakade ekuphileni kwethu kuleli zwe okuyosinda kuleyo ndawo entsha? Izenzo zeqiniso nothando kuphela 'ezingaqhubeka.' Lezi kuzoba yizingubo zethu zokuhlonipha esizohamba nazo. Ngokusobala, uma sihlotshaniswa kakhulu futhi sitshalwe emangeni nasekungabini naluthando, khona-ke ukufa kuyoba yinto eshaqisayo, ngoba konke esikubeka njengenzuzo enkulu kukho, ithemba elinjalo, kuyobonakala kuyize, futhi kuyisikhashana. Lapho lisha kuhle kwephephandaba layizolo livutha, 'ngeke sisalelwe lutho.' Uma kunjalo, siyongena kwaphakade njengabampofu bangempela.
11. Ku-Isaya, iSihogo sibizwa ngokuthi “indawo evuthayo” [ Isaya, 30, 33 ], nokuthi lokhu kushiswa ‘kuqalekisiwe’ kukhuluma ngento engabonakali njengomuzi oyincithakalo ngemva kokuba ibutho elihlaselayo seliwuchithile, okuthile okunamandla kakhulu. futhi ongaqondakali.
I-hermeneutic yomlando-elandisayo akufanele iphushwe ngokwezwi nezwi. Ukuwa, noma ukucekelwa phansi, kunezincazelo ezingokomoya nezikhona kanye nomongo wepolitiki nomlando oqondile. Okuhlanganisa zonke lezi zincazelo yilokho 'ukubhubhisa' kusho ngempela, nasenhliziyweni yomuntu.
UNkulunkulu akajezisi, ngudeveli kuphela ojezisayo, ngakho-ke udeveli ungumqambi 'wesimo somvuzo nesijeziso', 'njengonkulunkulu wamanga' wokukhonza izithombe ofuna ukudela ubuntu bethu ngenxa kaMamona. Inkolo kaSathane ayinabo ubuntu, imelene nomuntu, futhi kulesi simo, ihlasela, futhi iyanikela ngempela, okomntwana kuwo wonke umuntu. Ingane isengcupheni kakhulu futhi iyagobeka, inesibindi futhi inamandla, ingxube kakolweni nokhula eningi kakhulu= Inkolo kaSathane ifuna le ngxube eyindida yobuntu bethu obuyisisekelo 'ihlungwe', inqunywe 'ngandlela eyodwa noma enye', futhi isebenzisa usongo lokuxoshwa kwaphakade kanye nokuhlukunyezwa kwaphakade ukuze kuphoqelelwe kule mpilo ukwehlukaniswa kwamawundlu nezimbuzi ngaphambi kwesikhathi nanokhahlo. Inkolo kaSathane iyakuxazulula, ngokunquma kusengaphambili ngoNkulunkulu owenza noma isiphi isahlulelo, ukuthi ubani 'ongaphakathi' nokuthi ubani 'ophumile.' 'Abangaphakathi' baminyene enhliziyweni, badonseleka ekuSongweni KaSathane; 'abangaphandle' banwebeka kakhulu, bayaphikisana, baxubene, enhliziyweni, kodwa 'bangafika lapho' ekugcineni, ngokwesahlulelo sikaNkulunkulu. UNkulunkulu ufunda inhliziyo.
UNkulunkulu akayilahli, kusenesikhathi, inhliziyo yomuntu, futhi akakubekezeleli ukuwa kwayo.
UNkulunkulu akajezi. Kodwa, uNkulunkulu ngokuqinisekile uyabhubhisa.
Ububi buyabhujiswa, uma kungenjalo ngokusobala [ngokomlando-ngokwezombangazwe], kakhulu ngaphakathi [ngokwengqondo-ngokomoya], ngoba ububi esibenzayo bubeka izinhliziyo zethu 'eSihogweni.'
Okuhlangana kuzo zonke lezi zincazelo yiqiniso elimangalisayo lokuthi umlilo wamanga enhliziyweni yomuntu awukwazi 'ukuhlala phakade' eMlilweni Weqiniso. Ngakho-ke noma ngabe ukushiswa kweQiniso okudla amanga kwenzeka kulokhu kuphila, noma kwenzeka ngemva kokufa, noma ngayiphi indlela, kuyisiphetho esingenakugwenywa. Okuhlangenwe nakho kwasezulwini kwaloMlilo kaMoya kuyinjabulo nokushuba kogqozi; umuzwa wesihogo woMlilo woMoya ofanayo uwukuhlushwa yinkanuko. 'Akukho ukuphumula kwababi'= ukuhlushwa akuphumuli, akusivumeli ukuthula.
Ukuhlupheka kuyavela bese kuqhubeka 'kuqhubeke' lapho siqamba amanga kithi nasesintu nakuNkulunkulu, sibambelele emangeni ethu, simelana nokuvezwa kwawo, futhi silahla isidingo sokuyiyeka, ukuyiyeka, njengodoti. kungukuthi, ashiswe, anikelwe ezimpethuni ukuba adle.
Leli thuba lokuhlanzwa liqala ekuphileni kwethu emhlabeni, futhi mhlawumbe liqhubekela ekuphileni kwangemva kokufa.. Asethembe ukuthi sizothatha ithuba lokuhlanzwa, ngemva kokufa, uma siye salibalekela ekuphileni.
12. Kodwa kungani sikhathalela noma yimuphi umehluko phakathi kokushiswa koMlilo kaNkulunkulu osezulwini noma wesihogo, kuye ngokuthi siyawamukela noma siyenqaba? Kungani ungasho, pho? Yini enkulu? Asisuse umsindo.. Asizipholele..
Isihogo esilethwa kuso amanga nezenzo zaso singanakwa, noma sikhishwe kancane, uma izenzo zingenandaba.
Uma izenzo zingenandaba, inhliziyo ayinandaba.
Uma inhliziyo ingenandaba, kusho ukuthi ‘isitho somlilo’ uNkulunkulu afuna ukuza ngaso emhlabeni awenzile silahlekile.
Lokho kungaba inhlekelele. Ukujeziswa ngamaphutha kuwuSathane. Ngokuphambene, kunendaba ukuthi ububi obusenhliziyweni, nasezenzweni obuzenzayo emhlabeni, bunemiphumela emibi, kumenzi kanye nakubo bonke abanye.
Ngaphezu kwakho konke, kubalulekile kuNkulunkulu, uma ngempela inhliziyo yomuntu izoba inqola yesihlalo sobukhosi sokuza kukaNkulunkulu emhlabeni.
Ngakho-ke, amanga ashiswa uMlilo weQiniso kuyisidingo sokuphothulwa kobizo lwesintu lokuba ngumnyango uNkulunkulu ongena ngawo emhlabeni.
Isihogo sikwalasha wenhliziyo yomuntu.
13. Kubalulekile, uma kubhekwa lokhu kuqonda okukhona kwesiHogo, ukuqaphela indlela uJesu abhekisela ngayo eGehena izikhathi ezingu-11 eTestamenteni Elisha.
Esinye sezisusa aziphindaphinda kaningi ukuthi kungcono ukulimala, noma ukungapheleli, uma lokhu kuvimbela ukuya esihogweni, kunokuba uphelele futhi usebenzise le mpilo, ithalenta, amandla, ukuphishekela ububi. “Kungcono kuwe ukuba kubhubhe sibe sinye sezitho zomzimba wakho kunokuba wonke umzimba wakho uphonswe eGehena” [ Mathewu 5, 29 ; futhi= Mathewu, 5, 30; 10, 28; 18, 9; 23, 15; 23, 33; uMarku, 9, 43; 9, 45; 9, 47; Luka, 12, 5].
Lokhu kukhomba indlela entsha—eSiphambanweni.
Ngokulimala kwethu, ngokungapheleli kwethu, singase sivinjwe ukunamathela 'okunamandla' ebubini. Uma singaphuka ngokwenele ukufinyelela ukudabuka kwenhliziyo kithi nakuwo wonke umuntu, ekujuleni kwenhliziyo, singase semukele isiphambano.
Ebuhlungwini benhliziyo, 'sisesimweni esingcono' sokwamukela Isiphambano.
Isiphambano sehlisa isiHogo ekujuleni kwaso sonke isintu. Ngakho-ke, iSiphambano siqeda ukubumbana 'kweZulu nesihogo.'
Lokhu akwaziwa kakhulu ebuKristwini, ngoba ambalwa amaKristu abizelwe ukuhamba ngendlela eyeqisayo yesiphambano.
Ngokungangabazeki owokuqala owakuzama kwakuyisela Elihle, elafela esiphambanweni eduze noKristu. Lo muntu wayengeyena olungileyo, kodwa wavuma ukuthi akalungile. Kunoma yikuphi ukwahlulela okuqinile kukaDualist ngempilo yakhe 'engenamsebenzi', kufanele aqonde ngemva kokufa hhayi epharadesi, kodwa eGehena. Nokho iSiphambano sinenguquko lapho isela, abangalungile, bengangena kuqala embusweni wabahlengiwe, ngaphambi kwabalungileyo. Abalungile 'abasidingi Isiphambano' - kodwa lokho ukulahlekelwa kwabo. Uma bengasamukeli, baphuthelwa yilokho okuqeda 'iZulu ngokumelene nesihogo' ngokususa isiHogo ngaphakathi kwempande yaso enhliziyweni yomuntu kwalasha ongenakuqonda.
UJesu kwadingeka ukuthi angene eJerusalema, futhi adabule Ubuhlungu bakhe, ukuze azi ukuthi Isiphambano sizoqeda isiHogo. okuza zonke izenzo; esiphambanweni, kuyahlehliswa, futhi akubi iqiniso laphakade. Iqiniso elehlukile, elizuzwe ekuhluphekeni nasekubuyiselweni emuva, livela kwalasha lapho isiHogo 'sasifihlwe khona.'
AmaJuda ayesiqonda isiHogo njengenkulumo ethi 'umbuso mawufike.' Yebo= eSihogweni, siyabona ukuthi sikhaphele ukuhlengwa kulo mhlaba, ngakho ukuzisola kwethu nokuzihlambalaza kuluma ezinhliziyweni zethu kabuhlungu.
Kodwa iSiphambano siyasiqeda lesi Sihogo senhliziyo esizilahlayo, ngoba indlela yaso iyindlela yokwehluleka, kanye nokudabuka kwenhliziyo. Yingakho esiHogweni kuyimfihlo kaNkulunkulu, noma 'ukuhlakanipha okufihliwe.'
Ngudeveli othanda ukuthi isiHogo sibe 'ukuphela kwendlela' esintwini. Isihogo siwudoti ongokomoya lapho abalahlwayo belahlwa khona, futhi lapho isiHogo sigcwele udoti womuntu, kungcono uSathane asithande.
Noma ubani onenhliziyo angahlengwa= esiHogweni, naseSihogweni. Isihogo siba, ngesiphambano, inqubo 'yokudlula.'
Isikhathi esibucayi kakhulu ekushiseni ngokuvamile yisikhathi sokuguquka okuphawulekayo. Ekujuleni kwabanye abantu, ungezwa inguquko njengesiphepho sasehlobo ngokuzumayo egcekeni lakho elingemuva. Ekujuleni kwabanye abantu, kwenzeka ngokungabonakali, njengemvula yasentwasahlobo emnene kunayo yonke.
