NguFr. U-Alexey Uminsky
Mayelana nombhali: I-Moscow Patriarchate ivimbe inkonzo kaFr. U-Alexey Uminsky, ongaseyona inhloko yeBandla likaZiqu-zintathu oNgcwele kuKhokhlovska Street enhlokodolobha yaseRussia. Lokhu kubikwe abezindaba abaphikisayo baseRussia "Radio Liberty" kanye nesiteshi se-TV "Dozhd", ebhekise kuntatheli uKsenia Luchenko kanye namakholwa esonto lapho uFr. U-Alexey. Ngokolwazi oluvela kwabezindaba ezifanayo, esikhundleni sikaFr. Uminsky, i-Holy Trinity Church iqoke umpristi oyihlazo u-Andrey Tkachev, owaziwa ngokusekela kwakhe impi yaseRussia ngokumelene ne-Ukraine kanye nezeluleko zakhe ngodlame olubhekiswe kwabesifazane, njengomphathi.
Nginomuzwa wokuthi izinga lolaka alehli. Ulaka lufana negagasi. Ayidingi izikhathi, izinto zihlala zifunwa futhi zitholakala njalo. Ulaka emphakathini luhlala luchichima, luqondiswa kabusha kusuka kwesinye isiteshi kuya kwesinye. Kuvela into yohlobo oluthile lwenzondo, ngakho-ke kufanele siqondise ubudlova kule ndlela.
Lapho izinga lobudlova lifinyelela izinga eliphakeme kangaka, khona-ke selivele lithululelwa kubantu abathile. Khona-ke abantu baqala ukumane bacekelene phansi - ngendlela enonya kakhulu, engenabuntu. Bese iyahamba. Ulaka luhlala lukhona emphakathini wethu, futhi alulapheki. Akekho okhathazekile ngokuphulukisa umphakathi wolaka.
Umphakathi onolaka ukhululekile kakhulu, ulawulwa kalula kusuka phezulu. Kufanele nje uthole into for ulaka. Esikalini sombuso, ukuhlukumeza kungaba yinto "ewusizo" kakhulu. Kuthelela abantu, kubahlukumezi, kubaphuce ukwazi kwabo ngabanye futhi kubenze baquleke ndawonye.
Nalendlela yokucabanga umuntu ube esefika naye eBandleni. Kuntofontofo kakhulu ukuhlala nayo. Esikhathini esingeside esidlule, ngafunda enye yezincwadi zomphostoli uPawulu, eyayinamazwi anjengalawa: “Ngiyanitshela, bazalwane, ukuthi ivangeli engalishumayela akusilo elomuntu, ngokuba angilamukelanga, futhi angilifundanga ngomuntu. umuntu, kodwa ngesambulo uJesu Kristu” (Gal. 1:11-12). Amazwi abaluleke kakhulu mayelana nalokho thina maKristu esibhekene nakho, ukuthi akukho lutho lapho olwasungulwa ngumuntu.
Ngokwalo, iVangeli liyincwadi engakhululekile kakhulu engavumeli umuntu ukuba aphile kulawo ma-paradigms lapho kungaba khona ubudlova kuphela: "umuntu ongaziwa", "umngane-isitha", "eduze-kude". Ukube bekuyincwadi yabantu, njengezincwadi eziningi zenkolo yabantu, bekuyobe kubonisiwe isitha. “Owesinye isizwe” wayeyochazwa ngokucacile. Kungashiwo ngokucacile ukuthi ubani “owakhe” nokuthi ubani “owesinye isizwe”, futhi iyini imingcele “yakwabo”, ubani okufanele asizwe, ubani okufanele ahlinzekwe, nobani okufanele kwabelwane naye, futhi ubani ongamele kwabelwane naye, singaqambela bani amanga, okufanele sibhubhise.
Ngakho-ke iVangeli liyincwadi enjalo enganikezi umuntu izindlela zomuntu zokondla ulaka lwakhe futhi andise. Kodwa-ke, abantu bavame ukuza eBandleni abangaguquki noma abaphila nemibono, benemibono esikhundleni sokholo oluphilayo. Imibono ihlale iyinto yomuntu, futhi inkolo yobuKristu ayiyena umuntu. Kuyisipho sikaNkulunkulu, isipho esivela kuNkulunkulu ongafinyeleleki owaba uMuntu. Futhi akulungile kakhulu ukubhekana nenkolo enjalo engeyona yomuntu, futhi yingakho isifiso sokuthatha indawo yokholo lobuKristu, ukufaka esikhundleni seVangeli ngemibono ethile, sivela njalo.
Nomaphi lapho imibono ivela khona, ngisho nangaphansi kwesibonakaliso sobuKristu, ngaphansi kwesibonakaliso se-Orthodoxy, noma yikuphi, ngokushesha kuvela izitha - zalo mbono, zalolu kholo, lweSonto.
Futhi kunezitha eziningi kakhulu - awudingi ukuzibheka, zizotholakala ngokushesha. Futhi-ke lolu dlame, olungaphulukiswa ngomusa kaKristu, ngothando lukaKristu, kuhlanganise nokuphenduka kwethu, ukuguquka kwethu, akunakufana nobuthi obukhanyiwe buphuma kumuntu. Ngokuphambene nalokho - ngokuzumayo lolu dlame luzuza incazelo yalo enhle, luba luhle, luthola amandla ngoba lungasetshenziswa ngokumelene nesitha esivamile. Khona-ke ayiyi ndawo, ivele ithole elinye igama.
Babengezona izitha zesigaba, babengezona izitha zabantu - izitha zivele zivele eBandleni, izitha zalo: labo abangaphandle, okungesibo abenu, ongabahlukanisa njalo. Umuntu othile uyi-fundamentalist kuwe, futhi ukhululekile kubo. Futhi ngaleso sikhathi, abantu ngokuzumayo baqala ukuzwa "uthando" olungaka ngomunye nomunye, belungele ukukhuluma iziqalekiso ezimbi, iziqalekiso ezimbi namagama ayinhlamba, bekhohlwa ukuthi badla indebe efanayo.
Umbuzo uphakama ngisho naphakathi kwabo: "Singakwazi yini ukuhlanganyela i-Chacha nabantu abanjalo?" Bakhona yini abantu, uma singabathandi, abangaba ngamaKristu nhlobo?”
Ngakho lolu dlame lungaba khona ngokuphelele naseBandleni. Bese igeleza isimemezelo esinonya nesinonya sokholo lomuntu siqu, okwenziwa ngomgomo ocishe ube mnene - ukuvikela izindawo zethu ezingcwele.
Sibonile ukuthi ngonyaka odlule lonke lolu dlame olubi, lwesono lwaqala kanjani ukuqondwa abanye abantu njengendlela yokuvikela ukholo, njengokuziphatha kobuKristu.
Ngiyanikhumbuza ukuthi iVangeli esalishiyelwa lona akulona ivangeli lomuntu, azikho izinkolelo-mbono lapho. Ngakho-ke, ulaka alunandawo eVangelini, ngakho-ke umKristu kuphela okwazi ukuphulukisa lolu dlame emphakathini, ongakwazi ukuthanda isitha sakhe, ukuze angaphenduli ngokushaywa, kodwa azonde ngenzondo. Sinalo leli thuba.
Singanikeza lo mhlaba isibonelo sokuthi ulaka luphola kanjani, kodwa maye, asikakakwenzi.
Umthombo: U-Archpriest u-Alexy Uminsky, u-Oksana Golovko, u-Archpriest u-Alexy Uminsky - mayelana nobudlova eBandleni (Futhi kungani iVangeli lingahlukanisi umhlaba ngokuthi "thina" kanye "nabafokazi"), ngo-April 14, 2021. Funda ku-Pravmir: https:/ /www.pravmir.ru /agressiya-i-xristianstvo-kak-my-sovmeshhaem-nesovmestimoe-video-1/ : “Intukuthelo, ukudelela - kubantu obajwayele kanye nabantu ongabazi ngokuphelele - kubonakala sengathi lokhu sekucishe kwaba inkambiso yokuxhumana emphakathini. amanethiwekhi. Ingabe selinyukile izinga lobudlova emphakathini? Noma, ngokuphambene nalokho, ingabe isakazeka kuyi-Internet, ishiye ukuphila kwangempela? Kwenzekani kithi, kungani sihlukanisa wonke umuntu emakamu, amaqembu "thina" kanye "nabafokazi," kubonisa u-Archpriest Alexy Uminsky. I-"Pravmir" iphinde ishicilele ividiyo eqoshiwe eyenziwe ngo-2013.
Qaphela: Kuze kube manje, asikho isimemezelo esisemthethweni esivela ku-ROC mayelana nokususwa kwe-Prot. U-Alexei Uminsky kanye nokuvinjelwa kwakhe. Ubaba u-Alexey ube ngusihlalo we-Holy Trinity Church iminyaka engaphezu kwamashumi amathathu. Ukucindezelwa kwakhe kuqale ngonyaka odlule, ngesikhathi enza inhlolokhono lapho engazange afihle khona imibono yakhe emelene nempi. Ungumsabalalisi owaziwayo, umbhali wenani elikhulu lezindatshana ngezihloko ezahlukahlukene: kusukela enkonzweni yokwelusa kuya ekufundiseni kobuKristu kuya ekuphawuleni ngezenzakalo zamanje. Uyaziwa ngesikhundla sakhe esisebenzayo somphakathi ezindabeni eziningi ezibalulekile zomphakathi, uvikela labo abashushiswa ngezizathu zezombangazwe, ugxeka iziphathimandla ngokwephula amalungelo ezakhamizi.
Enkulumweni yakhe emhlanganweni wepherishi ekupheleni kukaZibandlela, uFr. U-Alexey uthinta indaba yokwenza ukuthula kobuKristu, “okungabekezeleleki ukuzwa ezweni lapho abantu bekhipha izinhliziyo zabo befuna ubulungisa futhi obutholakala njalo ngobudlova babanye phezu kwabanye. Udlame kuphela okufanele lunqobe olunye udlame, ngaphandle kwalokho akulungile. Ukuba ngumKristu kuwukwenza isinqumo. Akekho ongaphoqa umuntu ukuba abe umKristu. Nokho, uma sesike sanquma ngalokhu, masikwenze ngendlela efanele. Noma kungasebenzi ngokuphelele… Uma kungenjalo, kuzodingeka sihlukanise iVangeli, silenze libe incwadi esilungele futhi sithi singama-Orthodox, ngaphandle kokwengeza - amaKristu. Masiqale sibe ngamaKristu, bese-ke sizoba ngama-Orthodox. Futhi uma kithi isimo sombono wangaphandle sibaluleke kakhulu kunamazwi evangeli - khona-ke kukhona okungalungile lapha”.
Inkundla yezokuxhumana icaphuna esinye isimemezelo sentatheli uKsenia Luchenko sokuthi omunye umpristi owaziwayo waseMoscow, uVladimir Lapshin, naye ususiwe esikhundleni sokuba usihlalo we-Assumption Church eMoscow, okwenzeka ekupheleni kukaDisemba. UVladimir waziwa njengomunye wabafundi bokugcina bakaFr. Alexander Men. Lolu shintsho ebuholini baleli thempeli alizange limenyezelwe ngokusemthethweni kuwebhusayithi ye-Patriarchate yaseMoscow.
Lezi zenzo zenzalamizi uCyril ziyisibonakaliso sokuthi ukucindezelwa kwabamelene nempi phakathi kwabapristi kuyajula futhi kuthinta abefundisi abayizithonjana abaziwa hhayi eMoscow kuphela, kodwa kulo lonke elaseRussia nakwamanye amazwe. Ukushintshwa kukaFr. U-Alexey Uminsky no-Andrey Tkachev kuwukubonakaliswa okucacile komugqa osekela ubuholi be-Patriarchate yaseMoscow - ukuphoqelela ubuKristu obunobudlova nobudlova, obungahambisani nomfanekiso kaKristu, kodwa ukulingana nenqubomgomo yezwe yaseRussia kaPutin.
